Lent: February 14th
Other Commemorations: Ash Wednesday
The time has now come in the Church year for the solemn observance of the great central act of history, the redemption of the human race by our Lord and Savior Jesus Christ. In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which is used in today's liturgy. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The Alleluia and the Gloria are suppressed until Easter.Abstinence from eating meat is to be observed on all Fridays during Lent. This applies to all persons 14 and older. The law of fasting on Ash Wednesday and Good Friday applies to all Catholics who have completed their eighteenth year to the beginning of the sixtieth year.Today the Church ordinarily celebrates the feast of Sts. Cyril and Methodius but the Ash Wednesday liturgy supersedes it.
At the beginning of Lent, on Ash Wednesday, ashes are blessed during Mass, after the homily. The blessed ashes are then "imposed" on the faithful as a sign of conversion, penance, fasting and human mortality. The ashes are blessed at least during the first Mass of the day, but they may also be imposed during all the Masses of the day, after the homily, and even outside the time of Mass to meet the needs of the faithful. Priests or deacons normally impart this sacramental, but instituted acolytes, other extraordinary ministers or designated lay people may be delegated to impart ashes, if the bishop judges that this is necessary. The ashes are made from the palms used at the previous Passion Sunday ceremonies.
—Ceremonies of the Liturgical Year, Msgr. Peter J. Elliott
—Directory on Popular Piety and the Liturgy
Meditation—An Itinerary of Conversion
The rediscovery of the baptismal character of Lent, the ancient penitential season that precedes Easter, and the restoration of the Paschal Triduum—Holy Thursday, Good Friday, and the Easter Vigil—as the apex of the Church’s liturgical year are two of the most important accomplishments of modern Catholicism.
—George Weigel, Roman Pilgrimage: The Station Churches
Things to Do:
- Go with your family to receive ashes at Mass today. Leave them on your forehead as a witness to your faith. Here is a Lenten reflection on the meaning of the ashes on Ash Wednesday. If you have children, you may want to share this with them in terms that they can understand.
- Today parents should encourage their children to reflect upon what regular penances they will perform throughout this season of Lent. Ideally, each member of the family should choose his own personal penance as well as some good act that he will perform (daily spiritual reading, daily Mass, extra prayers, almsgiving, volunteer work, housecleaning, etc.), and the whole family may wish to give up one thing together (TV, movies, desserts) or do something extra (family rosary, Holy Hour, Lenten Alms Jar).
- The use of Sacrifice Beans may help children to keep track of their Lenten penances. Some families begin this activity (with undyed beans!) on Ash Wednesday and then use the collected beans to cook a penitential bean dish for Good Friday at the end of Lent.
- Here is a Lenten prayer that the family may pray every night from Ash Wednesday to the first Saturday in Lent, to turn the family's spiritual focus towards this holy season.
- Read Pope Francis's 2022 Message for Lent with the theme: "Sow Seeds of Goodness." “Let us not grow tired of doing good, for in due time we shall reap our harvest, if we do not give up. So then, while we have the opportunity (kairós), let us do good to all” (Gal 6:9-10).
Roman Stational churches or station churches are the churches that are appointed for special morning and evening services during Lent, Easter and some other important days during the Liturgical Year. This ancient Roman tradition started in order to strengthen the sense of community within the Church in Rome, as this system meant that the Holy Father would visit each part of the city and celebrate Mass with the congregation."So vividly was the station saint before the minds of the assembled people that he seemed present in their very midst, spoke and worshiped with them. Therefore the missal still reads, "Statio ad sanctum Paulum," i.e., the service is not merely in the church of St. Paul, but rather in his very presence. In the stational liturgy, then, St. Paul was considered as actually present and acting in his capacity as head and pattern for the worshipers. Yes, even more, the assembled congregation entered into a mystical union with the saint by sharing in his glory and by seeing in him beforehand the Lord's advent in the Mass" (Pius Parsch, The Church's Year of Grace, Vol. 2, p. 71).For more information, see:
- The Stational Church by Jennifer Gregory Miller
- Roman Pilgrimage: The Station Churches, a review of George Weigel's book by Jennifer Gregory Miller
- Following the Roman Stations by Jennifer Gregory Miller
- A Peek Into Our Daily Roman Station Walk by Jennifer Gregory Miller
- Florence Berger's At Home: Lent and Easter
- Pontifical Academy of the Martyrs: Lenten Stations (Text in Italian)—the Academy has been encouraging the display and veneration of relics at the stational churches.
- The Pontifical North American College: The Roman Station Liturgy—includes commentary for each Stational day.
- Roman Station Churches with Fr. Bill.
Station with Santa Sabina all'Aventino (St. Sabina at the Aventine):
The first stational church during Lent is Santa Sabina at the Aventine (Basilica of St. Sabina). It was built in the 5th century, presumably at the site of the original Titulus Sabinae, a church in the home of St. Sabina who had been martyred c. 114. The tituli were the first parish churches in Rome. St. Dominic lived in the adjacent monastery for a period soon before his death in 1221. Among other residents of the monastery were St. Thomas Aquinas.