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5named her an Undersecretary of the Synod of Bishops.
“What Pope Francis is doing here at the Vatican . . . is trying to disconnect the leadership role from ordination,” she said, as she commented on the appointment of religious sisters and laity to leadership roles. “The Vatican is like a big cargo ship, it’s not just a small sailing boat. It doesn’t move quickly, you have to be patient.”
61999 notification by the Congregation for the Doctrine of the Faith and a 2010 statement by the president of the US Conference of Catholic Bishops.
“I am thinking of your 50 years of ministry, which were 50 years with this ‘style of God,’ 50 years of closeness, of compassion and of tenderness,” Pope Francis wrote on December 10. “You have not been afraid of ‘closeness,’ and in getting close you did it ‘suffering with’ and without condemning anyone, but with the ‘tenderness’ of a sister and a mother. Thank you, Sister Jeannine, for all your closeness, compassion and tenderness.”
Archbishop Morandi’s resignation was accepted in the same week that Pope Francis wrote a congratulatory letter to Sister Jeanne Gramick of New Ways Ministry, thanking her for her efforts to change attitudes toward homosexuality.
The archbishop, who has been moved out of Rome to head an Italian diocese, was also rumored to be unhappy with the move by Pope Francis to suppress the traditional Latin Mass.
The Vatican has not announced a replacement for Archbishop Morandi. The AP report notes that two prelates are listed as “adjunct secretary” to the CDF, and might ordinarily be viewed as candidates to become secretary. But one, the American Archbishop Augustine Di Noia, is 78 years old and overdue for retirement; moreover, he has been primarily responsible for negotiations with traditionalist groups, and that initiative is now clearly not a Vatican priority. The other, Archbishop Charles Scicluna, has other responsibilities as Archbishop of Malta; he has been the Vatican’s specialist in sex-abuse investigations.
“We need to open up a new chapter in the history of the Catholic Church in Ireland,” he added. “Change is never easy, and there will be conflicts, disagreements and tensions. These matters will not be resolved by argument or weight of numbers.”
9CNEWA profile), who minister in eight African nations, have left their Patriarchate for the Moscow Patriarchate. Both patriarchates are among the 15 autocephalous Eastern Orthodox churches.
The Moscow Patriarchate has created the Patriarchal Exarchate of Africa, along with the Diocese of North Africa and the Diocese of South Africa, as Russian Orthodox ecclesiastical structures in Africa.
The Orthodox Times previously reported that the Moscow Patriarchate was seeking to impose “consequences” on the Patriarchate of Alexandria for supporting the Ecumenical Patriarch of Constantinople in the controversy over the Orthodox Church of Ukraine. Until recently, Ukraine’s Orthodox faithful were divided into the Ukrainian Orthodox Church (Moscow Patriarchate), the Ukrainian Orthodox Church (Kiev Patriarchate), and the Ukrainian Autocephalous Orthodox Church, with only the first canonically recognized by other Orthodox churches. In December 2018, the latter two bodies united to form the Orthodox Church of Ukraine (OCU). The Ecumenical Patriarch of Constantinople, who holds a primacy of honor among the Orthodox churches, granted canonical recognition to the OCU in 2019—a decision condemned by the Russian Orthodox Church.
Serbian Orthodox Patriarch Porfirije called for “respect of reasonable measures and recommendations of governments and other authorities in the states and regions in which our people live,” as well as “for respect of human freedom as the highest and most valuable God’s gift to men.”
In Kazakhstan, Orthodox Christians “could not observe Christmas in churches because all religious services were cancelled under a nationwide state of emergency imposed after violent clashes between protesters and police.”