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Christmas: December 31st

Seventh Day in the Octave of Christmas; Optional Memorial of St. Sylvester I, pope

Other Commemorations: John Francis Regis (RM) ; Other Titles: New Year's Eve

MASS READINGS

December 31, 2020 (Readings on USCCB website)

COLLECT PRAYER

Almighty ever-living God, who in the Nativity of your Son established the beginning and fulfillment of all religion, grant, we pray, that we may be numbered among those who belong to him, in whom is the fullness of human salvation. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Come, O Lord, to the help of your people, sustained by the intercession of Pope Saint Sylvester, so that, running the course of this present life under your guidance we may happily attain life without end. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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Today is the seventh day in the octave of Christmas. The Church celebrates the optional memorial of St. Sylvester I, pope and confessor. He ruled the Church during the reign of Constantine when the Arian heresy and the Donatist schism had provoked great discord. He convoked the first Ecumenical Council of Nicaea.


Seventh Day in the Octave of Christmas - Day Seven
The last day of the year is also the feast of St. Sylvester — bishop of Rome in 314. Constantine gave him the Lateran Palace, which became the cathedral church of Rome. Many legends exist about Sylvester. He supposedly cured Constantine from leprosy and later baptized him on his deathbed. New Year's Eve, along with its innocent gaiety, is really a day for serious reflection. On the eve of the civil New Year the children may join their parents in a holy hour, in prayer and thanksgiving for the gifts and benefits which God has given them in the past year, and to pray for necessary graces in the forthcoming civil year.

St. Sylvester
St. Sylvester, a native Roman, was chosen by God to govern His holy Church during the first years of Her temporal prosperity and triumph over Her persecuting enemies. Pope Melchiades died in January, 314. St. Sylvester was chosen as his successor. He governed the Church for more than twenty-one years, ably organizing the discipline of the Roman Church, and taking part in the negotiations concerning Arianism and the Council of Nicaea. He also sent Legates to the first Ecumenical Council.

During his Pontificate were built the great churches founded at Rome by Constantine — the Basilica and baptistery of the Lateran, the Basilica of the Sessorian palace (Santa Croce), the Church of St. Peter in the Vatican, and several cemeterial churches over the graves of martyrs. No doubt St. Sylvester helped towards the construction of these churches. He was a friend of Emperor Constantine, confirmed the first General Council of Nicaea (325), and gave the Church a new discipline for the new era of peace. He might be called the first "peace Pope" after centuries of bloody persecution. He also established the Roman school of singing. On the Via Salaria he built a cemeterial church over the Catacomb of St. Priscilla, and it was in this church that he was buried when he died on December 31, 335.

Numerous legends dramatize his life and work, e.g., how he freed Constantine from leprosy by baptism; how he killed a ferocious dragon that was contaminating the air with his poisonous breath. Such legends were meant to portray the effects of baptism and Christianity's triumph over idolatry. For a long time the feast of St. Sylvester was a holyday of obligation. The Divine Office notes: He called the weekdays feria, because for the Christian every day is a "free day" (the term is still in use; thus Monday is feria secunda).

—Compiled from Heavenly Friends, Rosalie Marie Levy and The Church's Year of Grace, Pius Parsch


St. John Francis Regis
Born into a family of some wealth, John Francis was so impressed by his Jesuit educators that he himself wished to enter the Society of Jesus. He did so at age 18. Despite his rigorous academic schedule he spent many hours in chapel, often to the dismay of fellow seminarians who were concerned about his health. Following his ordination to the priesthood, he undertook missionary work in various French towns. While the formal sermons of the day tended toward the poetic, his discourses were plain. But they revealed the fervor within him and attracted people of all classes. Father Regis especially made himself available to the poor. Many mornings were spent in the confessional or at the altar celebrating Mass; afternoons were reserved for visits to prisons and hospitals.

The Bishop of Viviers, observing the success of Father Regis in communicating with people, sought to draw on his many gifts, especially needed during the prolonged civil and religious strife then rampant throughout France. With many prelates absent and priests negligent, the people had been deprived of the sacraments for 20 years or more. Various forms of Protestantism were thriving in some cases while a general indifference toward religion was evident in other instances. For three years Father Regis traveled throughout the diocese, conducting missions in advance of a visit by the bishop. He succeeded in converting many people and in bringing many others back to religious observances.

Though Father Regis longed to work as a missionary among the North American Indians in Canada, he was to live out his days working for the Lord in the wildest and most desolate part of his native France. There he encountered rigorous winters, snowdrifts and other deprivations. Meanwhile, he continued preaching missions and earned a reputation as a saint. One man, entering the town of Saint-Andé, came upon a large crowd in front of a church and was told that people were waiting for "the saint" who was coming to preach a mission.

The last four years of his life were spent preaching and in organizing social services, especially for prisoners, the sick and the poor. In the autumn of 1640, Father Regis sensed that his days were coming to a conclusion. He settled some of his affairs and prepared for the end by continuing to do what he did so well: speaking to the people about the God who loved them. On December 31, he spent most of the day with his eyes on the crucifix. That evening, he died. His final words were: "Into thy hands I commend my spirit."

He was canonized in 1737.

—Excerpted from Saint of the Day, Leonard Foley, O.F.M.

Patron: Kansas City, MO; marriage; illegitimate children

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