Lent: March 17th
Optional Memorial of St. Patrick, bishop and confessor (Solemnity Aus, Ire, Feast Scot, Wales)
Previous Calendar: St. Patrick
This day is not all about leprechauns, shamrocks and green beer. This is a day to honor and pray to St. Patrick. He was an influential saint who, 1,500 years ago, brought Christianity to the little country of Ireland. He was born about 385 in the British Isles, was carried off while still very young during a raid on Roman Britain by the Irish and sold as a slave. At the end of six years he contrived to escape to Europe, became a monk and was ordained; he then returned to Ireland to preach the Gospel. During the thirty years that his missionary labors continued he covered the Island with churches and monasteries; in 444 he founded the metropolitan see of Armagh. St. Patrick died in 461. After fifteen centuries he remains for all Irishmen the great bishop whom they venerate as their father in the Faith.
The Station is in the church of St. Susanna, virgin and martyr of Rome. The first Christian place of worship was built here in the 4th century. It was probably the titulus of Pope Caius (283-296). Caius was St. Susanna's uncle, and tradition claims that the church stands on the site of her martyrdom.
Not many facts are known about the life of St. Patrick. We know that he was born around 415 AD, and was a Roman Briton. When he was about 16, while he was tending his sheep some Irish raiders captured him and made him a slave. He eventually was able to escape and return to Britain. There he heard the call to return and bring Christianity to Ireland. He was ordained a priest, consecrated a bishop and came back to Ireland around 435 AD. Many legends are associated around St. Patrick: how he drove the snakes out of Ireland, and the use of the shamrock to teach the mystery of the Trinity. Whether or not the legends are true, St. Patrick succeeded in bringing Catholicism to Ireland, and in time, the whole country converted from their pagan gods to the one true God.
I am greatly God's debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets: "To you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited naught hut lies, worthless things in which there is no profit." And again: "I have set you to be a light for the Gentiles that you may bring salvation to the uttermost ends of the earth."
Patron: Ireland; against snakes; against ophidiophobia; archdiocese of Boston, Massachusetts; diocese of Burlington, Vermont; engineers; excluded people; fear of snakes; diocese of Fort Worth, Texas; diocese of Harrisburg, Pennsylvania; archdiocese of New York; Nigeria; diocese of Norwich, Connecticut; ophidiophobics; diocese of Portland, Maine; diocese of Sacramento, California; snake bites.Symbols: A bishop trampling on snakes; bishop driving snakes away; shamrock; snakes; cross; harp; demons; baptismal font.Things to Do:
- This is a good day to honor St. Patrick by trying typical Irish fare: corned beef and cabbage, soda bread, scones, stew, Shepherd's pie, potatoes in various forms and the famous beer and spirits of Ireland. For dessert, try making the Irish Porter Cake.
- Read the Lorica (Breastplate) of St. Patrick. Here is an older translation — pray it with your family after your rosary tonight.
- From the Catholic Culture library: The Conversion of Ireland by Warren Carroll, The Irish Soldiers of Mexico by Michael Hogan, The Irish Madonna of Hungary by Zsolt Aradi and Our Lady in Old Irish Folklore and Hymns by James F. Cassidy.
Wednesday of the 4th Week of Lent, Station with San Paolo fuori le mura (St. Paul Outside the Walls):
After St. Paul's execution, his body was buried outside the walls of Rome on the road to Ostia. The first church built on this site was begun around 324. Because the original structure was so small and unable to accommodate the growing number of pilgrims, the church was rebuilt in 390. Despite much damage and restoration over the centuries, the current church looks similar as it was built in 390.