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Ordinary Time: January 28th

Memorial of St. Thomas Aquinas, priest and doctor

MASS READINGS

January 28, 2021 (Readings on USCCB website)

COLLECT PRAYER

O God, who made Saint Thomas Aquinas outstanding in his zeal for holiness and his study of sacred doctrine, grant us, we pray, that we may understand what he taught and imitate what he accomplished. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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National Prayer Vigil for Life on January 28
The on-site evening program for the January 28 National Prayer Vigil for Life will take place at the Basilica of the National Shrine of the Immaculate Conception in Washington, DC, is closed to the public and will be taking place virtually. A plenary indulgence is available this year for those participating in the Opening or Closing Mass and/or the Prayer Vigil, whether virtually or in person (the other usual conditions for a plenary indulgence apply). Please see USCCB for details.

St. Thomas Aquinas is the Dominican order's greatest glory. He taught philosophy and theology with such genius that he is considered one of the leading Christian thinkers. His innocence, on a par with his genius, earned for him the title of "Angelic Doctor."

St. Thomas' feast is celebrated on March 7 in the 1962 Missal.

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Peter Nolasco, who was born in southern France. After the death of his wealthy parents, he spent his inheritance in Barcelona to rescue Christians enslaved by the Moors. He formed a lay confraternity, which later developed into the religious order of the Mercedarians, and led his fellow workers into Moorish territory to purchase the freedom of Christian captives, and to make numerous conversions among the non-Christians. Later Peter's Mercedarians labored among the Indians of the far-flung Spanish American Empire.


Meditation: Peace, the Tranquility of Order
All Adam's faculties were perfect and perfectly harmonized. In this virgin nature, come forth from the hands of God, there was a magnificent subordination of the inferior powers to reason, of reason to faith, and of the whole being to God; a harmony which was the divine radiation of original justice. The order was perfect in Adam, complete concord reigned between all the faculties, each of which rested in its object: hence was born unalterable peace. As St. Thomas says, it is "from the union of the different appetites in man tending towards the same object that peace results": Unio autem horum motuum est quidem de ratione pacis.

Sin came into the world: all this admirable order was overthrown; there was no longer union between man's different appetites; the flesh conspires against the spirit, and the spirit wars against the flesh.

To find peace again, the desires must be brought back to order and unity. Now this order consists in the senses beings dominated by reason and the reason being subject to God: until such order is re-established, peace cannot exist in the heart. " Thou hast made us for Thyself, O Lord, and our hearts are ever restless until they rest in Thee."

But how are we to rest in God if sin has made us His enemies? In consequence of sin—Adam's sin and our own—far from being able to approach God, we are separated from Him by an abyss. Is man then for ever to be robbed of peace, is all his sighing after this lost possession to be in vain? No. Order is to be re-established, and peace restored; and you know in what an admirable manner. It is in Christ and through Christ that both order and peace are to be found again. "O God," we say in one of the prayers of the Mass, "Who in creating human nature, didst wonderfully dignify it; and hast still more wonderfully renewed it": Deus, qui humanae substantiae dignitatem mirabiliter condidisti et mirabilius reformasti. A wonder that consists in the Word being made Man, in having taken our sin upon Himself in order to offer befitting expiation to His Father, in having restored to us God's friendship and given us His own infinite merits whereby we may retain this friendship.
—Excerpted from Christ the Ideal of the Monk, by Blessed Abbot Columba Marmion


St. Thomas Aquinas
St. Thomas ranks among the greatest writers and theologians of all time. His most important work, the Summa Theologiae, an explanation and summary of the entire body of Catholic teaching, has been standard for centuries, even to our own day. At the Council of Trent it was consulted after the Bible.

To a deeply speculative mind, he joined a remarkable life of prayer, a precious memento of which has been left to us in the Office of Corpus Christi. Reputed as great already in life, he nevertheless remained modest, a perfect model of childlike simplicity and goodness. He was mild in word and kind in deed. He believed everyone was as innocent as he himself was. When someone sinned through weakness, Thomas bemoaned the sin as if it were his own. The goodness of his heart shone in his face, no one could look upon him and remain disconsolate. How he suffered with the poor and the needy was most inspiring. Whatever clothing or other items he could give away, he gladly did. He kept nothing superfluous in his efforts to alleviate the needs of others.

After he died his lifelong companion and confessor testified, "I have always known him to be as innocent as a five-year-old child. Never did a carnal temptation soil his soul, never did he consent to a mortal sin." He cherished a most tender devotion to St. Agnes, constantly carrying relics of this virgin martyr on his person. He died in 1274, at the age of fifty, in the abbey of Fossa Nuova. He is the patron saint of schools and of sacred theology.
—Excerpted from The Church's Year of Grace, Pius Parsch

Patronage: Academics; against storms; against lightning; apologists; book sellers; Catholic academies; Catholic schools; Catholic universities; chastity; colleges; learning; lightning; pencil makers; philosophers; publishers; scholars; schools; storms; students; theologians; universities; University of Vigo.

Symbols and Representation: Chalice; monstrance; ox; star; sun; teacher with pagan philosophers at his feet; teaching.

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