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Advent: December 3rd

First Sunday of Advent

MASS READINGS

December 03, 2023 (Readings on USCCB website)

PROPERS [Show]

COLLECT PRAYER

First Sunday of Advent: Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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» Enjoy our Liturgical Seasons series of e-books!

For Catholics, the new Liturgical Year commences with the First Sunday of Advent, opening the Advent season. In this new Liturgical Year, the Church not only wishes to indicate the beginning of a period, but the beginning of a renewed commitment to the faith by all those who follow Christ, the Lord. This time of prayer and path of penance that is so powerful, rich and intense, endeavors to give us a renewed impetus to truly welcome the message of the One who was incarnated for us. In fact, the entire Liturgy of the Advent season, will spur us to an awakening in our Christian life and will put us in a ‘vigilant’ disposition, to wait for Our Lord Jesus who is coming:

‘Awaken! Remember that God comes! Not yesterday, not tomorrow, but today, now! The one true God, "the God of Abraham, Isaac and Jacob," is not a God who is there in Heaven, unconcerned with us and our history, but he is the-God-who-comes.1

The Season of Advent is therefore a season of vigilant waiting, that prepares us to welcome the mystery of the Word Incarnate, who will give the ‘Light’ to the womb of the Virgin Mary, but essentially this time prepares us not only to welcome this great event but to incarnate it in our lives. We could say that the true light enters the world through the immaculate womb of Mary but it does not stay there. On the contrary, this light flows out into our dark, obscure, sinful lives to illuminate them, so that we can become the light that illuminates the world. For this reason, let us live this time of waiting not only to celebrate a historical memory but to repeat this memory in our lives and in the service of others. To wait for the Lord who comes, means to wait and to watch so that the Word of Love enters inside us and focuses us every day of our lives.

As Saint John Henry Newman reminded us in a homily for the Advent Season: “Advent is a time of waiting, it is a time of joy because the coming of Christ is not only a gift of grace and salvation but it is also a time of commitment because it motivates us to live the present as a time of responsibility and vigilance. This ‘vigilance’ means the necessity, the urgency of an industrious, living ‘wait.’ To make all this happen, then we need to wake up, as we are warned by the apostle to the Gentiles, in today's reading to the Romans: ‘Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed' ” (Rm 13:11).

We must start our journey to ascend to the mountain of the Lord, to be illuminated by His Words of peace and to allow Him to indicate the path to tread (cf. Is 2:1-5). Moreover, we must change our conduct abandoning the works of darkness and put on the ‘armor of light’ and so seek only to do God’s work and to abandon the deeds of the flesh (cf. Rm 13:12-14). Jesus, through the story in the parable, outlines the Christian life style that must not be distracted and indifferent but must be vigilant and recognize even the smallest sign of the Lord’s coming because we don’t know the hour in which He will arrive (cf. Mt 24:39-44).

1 Pope Benedict XVI, Celebration of First Vespers of Advent, Vatican Basilica, December 2006
—Excerpted from Dicastery for the Clergy


     Station Church Information >>>

The First Sunday of Advent marks the new Liturgical Year, and the Church shifts into a new Lectionary Cycle for Sundays, with 2023-24 returning to Cycle B, the Gospel of St. Mark. In the Sunday Gospel (Mark 13:33-37) Jesus invites us to recognize the signs of the last days. This is a reminder that Advent is not just looking back at the first coming of Christ at Christmas, but our personal preparation for His Second Coming: "Be watchful! Be alert! You do not know when the time will come."

The traditional Collect (Opening Prayer) of the last Sunday of the Church year began "Stir up the wills of Thy faithful people, we beseech Thee, O Lord..." With this request to God to "stir up" our wills, this day was traditionally called Stir-Up Sunday. Because the Church celebrates the Solemnity of Christ the King on the last Sunday of the year, "Stir-Up Sunday" can now be the First Sunday of Advent. The traditional Collect of the First Sunday is asking God to stir up His might: "Stir up Thy might, we beg Thee, and come." Many families create a traditional plum pudding or fruit cake or some other recipe that all the family and guests can "stir-up." This activity of stirring-up the ingredients symbolizes our hearts that must be stirred in preparation for Christ's birth.

What You Need to Know About Advent


Commentary on the Mass Readings for the First Sunday of Advent, Cycle B:
The First Reading is taken from Isaiah 63:16b-17, 19b; 64:2-7. Today’s lesson from Isaiah has many instructions for us. If we take them to heart, they can help us to prepare ourselves for the great feast of Christmas. The prophet Isaiah reminds the people of Judah of the dreadful fate their sins are preparing for them. Nevertheless, he has words of hope and promises of a glorious future, that is, the messianic age, for the remnant who will repent and remain faithful to God. He pleads to Yahweh, the Father of the Chosen People, for mercy. He prays the tgod will come down among them. This prayer was answered when the Son of God became man in the Incarnation.

The prophet's prayer has been heard, his devout wish has been fulfilled. We are preparing ourselves to commemorate this extraordinary act of divine love for us--the coming of the Son of God as a baby, born of a lowly, human mother in the midst of poverty. We are preparing to celebrate the great feast of Christ, the birth-day of Christ, our divine Redeemer. Like the prophet, we must confess that we too are unworthy of God's love and of God's pardon.

The Second Reading is taken from the Letter of St. Paul to tFirst Corinthians 1:3-9. In the verses chosen for today’s second reading, St. Paul answers reports concerning disputes and difficulties which had reached him. The letter was written from Ephesus in 57 A.D.

During the four weeks of aDvent, the Church in her liturgy keeps reminding us of these basic truths of our faith. In helping us to prepare ourselves to welcome the birth of Christ, the stress is always on the necessity of living our Christian lives, so that at whatever moment he calls us we shall be ready to meet him and be found worthy to enter eternal life. This is what St. Paul taught the Corinthian Christians and what he is teaching each one of us today.

The Gospel is taken from Mark 13:33-37. "Watch!" is Christ's advice and command. WE know not the year or the day or the hour when our master will call us. That year, day and hour will be unexpected, even if we are advanced in years or have been suffering from prolonged illness. We shall not be unprepared for it if we have tried all our lives to be faithful to Christ and to our Christian faith.

This holy season of Advent is an opportune time for each one of us to look into his life and see how he stands with God. Christmas should reminder us of the second coming of Christ, which will be very soon for all of us.
—Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.

     Printable Jesse Tree guide: The Jesse Tree: Advent 2023
     Jesse Tree, Day 1 ~ Creation


Jesse Tree Overview
The Jesse Tree dates back to Europe during the Middle Ages. Ancient cathedrals have Jesse Tree designs in their stained glass windows. The "tree" is usually a branch or sapling and is decorated with various symbols that remind us of the purpose and promises of God from Creation to the Birth of Jesus Christ.

Jesse was the father of King David and God promised David that his Kingdom would last forever. Two centuries after the death of King David, God spoke through the prophet Isaiah and said:

And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots: and the spirit of the Lord shall rest upon him: the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge, and of the fear of the Lord. (Isaiah 11:1-2)

Each Jesse Tree ornament usually consists of a handmade symbol or drawing that represents one of the major stories of the Old Testament along with a brief verse of Scripture from that story.

     The Jesse Tree or Tree of Jesse Overview
     A Jesse Tree Prayer Service




Roman Station Churches of Advent and Christmas
Roman Stational churches or station churches are the churches that are appointed for special morning and evening services during Lent, Easter and other important days during the Liturgical Year. This ancient Roman tradition started in order to strengthen the sense of community within the Church in Rome, as this system meant that the Holy Father would visit each part of the city and celebrate Mass with the congregation.

"So vividly was the station saint before the minds of the assembled people that he seemed present in their very midst, spoke and worshiped with them. Therefore the missal still reads, "Statio ad sanctum Paulum," i.e., the service is not merely in the church of St. Paul, but rather in his very presence. In the stational liturgy, then, St. Paul was considered as actually present and acting in his capacity as head and pattern for the worshipers. Yes, even more, the assembled congregation entered into a mystical union with the saint by sharing in his glory and by seeing in him beforehand the Lord's advent in the Mass" (Pius Parsch, The Church's Year of Grace, Vol. 2, p. 71).

The Lenten stations are the most prominent since they encompass every day during the Lenten season. However, there are other times of the year with traditional station churches. The Advent and Christmas seasons include the four Advent Sundays, Christmas Eve, Christmas Day with three different churches for the three Masses of the Day, and the three feasts after Christmas and the Octave Day of Christmas (January 1) and Epiphany, and the Advent Ember Days.

For more information, see:


First Sunday of Advent
Station with Santa Maria Maggiore (St. Mary Major):
We enter the house of God. Mary, God's Mother, is preparing the crib in which to lay her Son; she comes to meet us. What a beautiful model of preparation! The stational church is St. Mary Major at the Crib and its stational Saint meets us! Already on this first day of preparation for Christmas, we see the Mother of God at the crib! Mary now leads us to the altar, where she speaks to us and leads us in prayer. We ask our blessed Mother Mary, the fruitful earth fecundated by the goodness of the Lord, the patroness on the first day of the New Year as well as on this first day of Advent, to obtain for us the grace to prepare with becoming honor for the approaching solemnity of our redemption. Mary is the highest expression, the perfect model of true Advent spirit. On this account do we begin our Advent observance in the great Marian Church Ad praesepe, at the crib. To the Christians of Rome this church was Bethlehem. In 342 A.D. it was built to commemorate the Council of Ephesus, and dedicated to the Mother of God. Our best model for the Advent-Christmas season is, surely, Mary our Mother (adapted from Pius Parsch, OSB, The Church's Year of Grace and Martin Hellriegel, Vine and Branches).

For more on Santa Maria Maggiore, see:

For further information on the Station Churches, see The Stational Church.