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"The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it" (Matt 13:44-46). Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the first Book of Kings 3:5, 7-12. God gives Solomon a choice of gifts. Solomon asks God for "an understanding mind," so that he could always do what was just and best for his subjects. God rewards him with the gift of wisdom making him the wisest man that ever lived. — The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
The second reading
is from the Letter of St. Paul to the Romans 8:28-30. The theme of this reading concerns the graciousness and mercy of God at work in calling men to himself, justifying them, and glorifying them as well. The point of the reading is the eternal mystery of the ineffable love of God for man, even before man existed. — A Celebrants Guide to the New Sacramentary - A Cycle
by Kevin W. Irwin
is from St. Matthew 13:44-52. The lesson of these two parables is as true for us today, as it was for those Palestinians to whom Christ spoke. All Christians are called on to imitate the two wise men, and surrender all their earthly possessions if necessary in order to gain eternal life. Does this "giving all" mean that we are all expected to abandon the world and take on the religious vows of poverty, chastity and obedience? There are many who do just this. But it is not the only way, nor the normal way, to purchase the eternal treasure. Heaven is within the reach of all, who follow the ordinary vocations of life and partake of this world's joys and pleasures within the framework of God's commandments
, but never lose sight of the goal toward which they are moving.
Keeping within the framework of God's commandments is the difficulty. We need not have a vow of obedience, but we must obey all legitimate authority. We may possess the goods of this world, but only such goods as we lawfully and justly acquire. Nor may we withhold all of these from a fellow man who is in need. We do not have to take a vow of chastity, but yet we must be chaste, we must use the gifts and the pleasure of sex only within the limits set down by God's wise laws.
All of this is not easy for human nature. But we are not relying on weak human nature, we have within our reach in the Church all the spiritual and supernatural aids we need. Our twentieth century, it is true, is so engrossed in chasing after the earthly comforts and pleasures of the body, and so devoid of any spiritual or other-worldly outlook, that even those who know and believe that there is an eternity after death, find it hard to allow their faith and convictions to govern and direct their daily actions. Yet, the evil example of others will never justify our wrong-doing. The commandments of God are still binding, even though they are openly and flagrantly violated by individuals and whole nations today.
Remember this: we shall not be asked at the judgment, "What did your neighbor do?", but "what did you do?" If we lose the pearl of great price in the eternity of happiness God has offered to us-it will not be the fault of others. The fault will be ours and ours only. We refused to pay the price. We did not think it worth the "paltry all" which we possessed in this life.
Excerpted from The Sunday Readings
by Fr. Kevin O'Sullivan, O.F.M.
Commentary on the Readings for the Seventh Sunday after Pentecost
"Every tree that does not bear good fruit is cut down and thrown into the fire. . . Not everyone who says to Me, 'Lord, Lord,'. . . but he who does the will of my Father . . . shall enter the kingdom of heaven" (Gospel).
The Introit is a call to the tongue to pray in a "voice of joy;" a call also to action: "Clap your hands." In early ages this signified not only to praise a person by the tongue, but to work for him with the hands. If all the tree's life goes into "wagging" leaves, how can there be any fruit?
Not so much what one "says" about the Lord, but how he "does" His "Will," is what brings forth "good fruit" (Gospel). Deeds, not mere works, are acceptable to God; acceptable to neighbor also. Example is the best precept.
The final fruit of sin is "death;" the fruit of "justice" is "life everlasting" (Epistle). The Holy Eucharist is the "health-giving" (Postcommunion) Fruit of Calvary, our antidote against the poison-laden "Dead-Sea" fruit of the world, the flesh and the devil.
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood