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Easter: April 27th

Wednesday of the Second Week of Easter

Other Commemorations: Our Lady of Montserrat (Hist); St. Zita, Virgin (RM); St. Simeon, Bishop and Martyr (RM)

MASS READINGS

April 27, 2022 (Readings on USCCB website)

COLLECT PRAYER

As we recall year by year the mysteries by which through the restoration of its original dignity, human nature has received the hope of rising again, we earnestly beseech your mercy, Lord, that what we celebrate in faith we may possess in unending love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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Gospel Verse, Jn 3:16:

God so loved the world that he gave his only begotten Son, so that everyone who believes in him might not perish but might have eternal life.


Today is the traditional feast of Our Lady of Montserrat. Monserrat is located in the region of Catalonia in Spain. Legend relates that the original sculpture was carved by St. Luke and brought to Montserrat by St. Peter in 50 A.D. St. Ignatius of Loyola, a former Crusader, decided to become a missionary after having prayed before this image of Mary.

Today The Roman Martyrology includes St. Zita of Lucca, a virgin who died in 1278. She is the patroness of homemakers.

According to the previous liturgical calendar (1962), today is the feast of St. Peter Canisius. His feast is currently celebrated on March 23.


Meditation
God so loved the world that he gave his only son, that whoever believes in him should not perish but have eternal life.
With these words of the Gospel of the Mass we are shown how the Passion and Death of Jesus Christ is the supreme manifestation of God’s love for men. He took the initiative in love, surrendering for us him whom He loves most, in whom He is well pleased—his own Son. Our faith is a revelation of his goodness, of the mercy, of the love of God for us. God is love (cf 1 John 4:16), that is to say, love which is diffusive and is lavish: and everything is summarized in this great truth which explains everything and illuminates everything. It is necessary to see the history of Christ in this light. ‘He loved me’, writes St. Paul and each one of us can and should repeat the same to himself: ‘He loved me and sacrificed Himself for me’ (Gal 2:20). (Pope St. Paul IV, Homily on the Feast of Corpus Christi,13 Jun 1975).

The love of God for us reaches its climax in the Sacrifice of Calvary. God held back Abraham’s arm when he was on the point of sacrificing his only son, but He did not hold back the arm of any of those who were nailing His Only-Begotten Son to the Cross. Therefore St. Paul exclaims, filled with hope: He who did not spare his own Son…will he not give us all things with him? (Rom 8:32).

The self-giving of Christ constitutes a pressing call for correspondence with that love: love is repaid with love. Man was created in the image and likeness of God. And God is Love. Therefore the heart of man is made for love and the more he loves the more he becomes identified with God; only when he loves can he become happy. And God wishes us to be happy, here on earth too. Man cannot live without love.

Personal holiness is not centered in the fight against sin but in love for Christ, who shows Himself to us as being truly human, fully aware of everything about us. The love of God for men and of men for God is a love of mutual friendship. And one of the specific characteristics of friendship is relationship. In order to love Our Lord it is necessary to know Him, to speak to Him. We get to know Him by meditating on His life in the Holy Gospels. In them He shows Himself to us as being endearingly human and very close to our life. We meet Him in prayer and in the Sacraments, especially in the Blessed Eucharist.

Meditation on the Most Sacred Humanity of Our Lord—especially when we read the Gospel and when we consider the Mysteries of the Rosary—constantly nourishes our love of God and constitutes a living teaching as to how we have to sanctify our day. In his hidden life, Jesus wished to descend to the most common things of human existence, to the daily life of a manual worker to supports a family. And so we see him during almost the whole of His life working day after day, caring for his tools in the small workshop, dealing simply and in a friendly way with the neighbors who came to ask Him to make a table for them or a rafter for a new house, caring for his Mother with great affection. That is how He fulfilled the will of his Father God during those thirty years. When we look at his life, we learn to sanctify our own work, our family, our friendships. Everything that is truly human can be holy, can be a channel for our love of God, because Our Lord on assuming our human nature, sanctified it.

—Francis Fernandez, In Conversation with God, Daily Meditations Volume Two: Lent-Holy Week-Eastertide


Our Lady of Montserrat
The origin of the devotion to Our Lady at the shrine of Montserrat according to the earliest written records dates from 932, when the Count of Barcelona confirmed and renewed an endowment to the shrine made by his father in 888. This gift was again confirmed in 982 by Lothaire, King of France. Constant and unbroken tradition is that even previous to 888, an image of Our Lady was miraculously found among the rocks of Montserrat. Montserrat itself is a fantastic mountain group, four thousand feet high, about twenty miles from Barcelona. The name, Montserrat, of Latin origin, means saw-edged mountain. It is formed by huge boulders that raise their immense bulk perpendicularly to that four thousand foot summit. Outwardly, it resembles the seemingly inaccessible monasteries seen on high Mount Athos in Greece: "Montserrat is, and will forever be, a source of deep impressions caused by the singularity of the place. There, what is material becomes cyclopean, the mysterious is turned mystical and the picturesque is promoted to sublimity." There is a story that the mountain was once a huge boulder with a smooth surface. At the time of the Crucifixion of Jesus, however, when the sun darkened, the rock was shaken to its very foundations and when light returned, the mountain had a thousand peaks.

The legend relates that the figure of Our Lady came from Jerusalem to Barcelona, and was brought into the mountains to save it from the Saracens. It is true that the Montserrat statue has oriental features, but this could well be traced to the Byzantine sculptors who were constantly employed in the West. The legend goes on to say that in the eighth century shepherds one night saw strange lights on the mountain and heard Seraphic music.

Guided by the shepherds, the Bishop of Manresa found, in a cavern, a wooden figure of Our Lady and the Holy Child. He ordered that the statue be carried into the cathedral immediately. However, the procession with the statue never reached the cathedral because, after much marching, the small wooden figure became too heavy so that the Bishop decided to accept it as a sign and left it in a chapel of a nearby hermitage. The statue remained there until a church was built on the site of the present abbey on the top of the rocks near where the statue was discovered.

Since that incident, this statue is the most celebrated, the most important of Spain; it is thirty-eight inches in height, and is known as "La Morenata"—The Little Black Madonna. The wood is now black with age; one of its most striking features is the dignified expression of Our Lady. In her right hand, she holds a majestic orb.
—Excerpted from Shrines to Our Lady by Zsolt Aradi

Highlights and Things to Do:


St. Zita
St. Zita spent her life from age 12 until her death at age 60 as a servant in the household of the Sagrati family. Zita had been born into a devout family, and when she was a child, she would respond with instant obedience when her mother would say either, "This is pleasing to God" or "That would displease God." As a servant, Zita was an excellent worker. Both the household and the Sagrati children were committed to her care. Zita believed that "A servant is not pious if she is not industrious; work-shy piety in people of our position is sham piety." Zita was also a great friend to the poor, giving away her food and contenting herself with scraps. For years she had to suffer hostility from the other domestics, but on several occasions her goodness was miraculously recognized. One morning, when she had inadvertently over-stayed in church praying until sunrise, she hurried home to find the bread dough already prepared for the oven. Zita's last years were spent in the esteem of the household and engaged in contemplation and charity. She was especially devoted to prisoners awaiting execution, and she spent hours praying for them. St. Zita died very peacefully while at prayer.
—Excerpted from Saints Calendar and Daily Planner by Tan Books

Symbols and Representation: bag; cooking equipment; dishes; keys; kitchen equipment; loaves; plates; platters; rosary; serving maid with a bag and keys

Patronage: against losing keys; butlers; domestic servants; homemakers; housemaids; lost keys; maids manservants; people ridiculed for their piety; rape victims; servants; servers; single laywomen; waiters; waitpersons; waitresses; Lucca, Italy

Highlights and Things to Do:


St. Simeon of Jerusalem
A blood relative of Christ, he was martyred in early apostolic times. Succeeding the apostle James, Simeon, the son of Cleophas, was, it may be said, the second bishop of Jerusalem. He ruled over the Church of Jerusalem for forty years.

Under the Emperor Trajan he was arraigned before Atticus, the governor, on charges of being a Christian and a relative of Jesus. For at a certain period, all descendants of David were apprehended. After enduring all types of torture, he was affixed to a cross, even as His Savior. Those present marveled how a man of such advanced age (he was 120 years old) could so steadfastly and joyously bear the excruciating pains of crucifixion. He died on the 18th of February, 106 A.D.

The siege and the destruction of Jerusalem took place during his episcopacy. He accompanied the Christian community to Pella.
—Excerpted from The Church's Year of Grace, Pius Parsch

Highlights and Things to Do:

  • In the spirit of the blind man in today's Gospel and mindful of St. Simeon's joy upon his martyrdom, pray for vision to see the Crucified Christ in all your struggles.

  • Saint Josemaria Escriva recommends that the serious Christian carry with him a small crucifix, which he may keep before himself at all times. In your case, this may be the kitchen, the office, the classroom, or any place in which you are fulfilling your duties. When it becomes difficult to persevere, look upon Christ and be reminded of the value of your small trials.
  • Read this account of the martyrdom of St. Simeon by St. Eusebius of Caesarea.

  • If you are interested in genealogy you might like to read about the genealogy of Christ at New Advent.