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Easter: June 2nd
Solemnity of the Ascension or the Seventh Sunday of Easter
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Old Calendar: Sunday within the Octave of Ascension ; Other Titles: Ascension Thursday
At the end of His earthly life, Jesus ascends triumphantly into heaven. The Church acclaims Him in His holy humanity, invited to sit on the Father's right hand and to share His glory. But Christ's Ascension is the pledge of our own. Filled with an immense hope, the Church looks up towards her leader, who precedes her into the heavenly home and takes her with Him in His own person: "for the Son of God, after incorporating in Himself those whom the devil's jealousy had banished from the earthly paradise, ascends again to His Father and takes them with Him" (St. Leo).
The ecclesiastical provinces of Boston, Hartford, New York, Newark, Philadelphia, and the State of Nebraska have retained the celebration of the Ascension of the Lord on the proper Thursday, while all other provinces have transferred this solemnity to today, the Seventh Sunday of Easter.
Today is the feast of Sts. Marcellinus and Peter
which is superseded by the Sunday Liturgy.Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The death of a member of his family or of a loved friend, must be the saddest event imaginable in the life of an atheist. He is one who really is convinced that there is no God, no future life and therefore that the relative or friend is to turn into dust in the grave, never to be met with again. The thought that every day that passes is bringing him too nearer to that same sad fate, death, which will be the end of all his ambitions, all his enjoyments, the end of everything he thought he was or had, must be something hard to live with.
Thank God, we have the good fortune to know, and reason and faith convince us of this truth, that death is not the end of man. It is rather the real beginning. Today's feast—the Ascension of our Lord in his human nature—to his Father's and our Father's home, is the confirmation and the guarantee of this doctrine of our faith. We shall all rise from the grave with new, glorified bodies and ascend to heaven, as Christ did. There we'll begin our true life of eternal happiness.
While it is true that even for good Christians the death of a beloved one is a cause of sorrow and tears, this is natural as we still are of the earth earthly. Yet the certitude that our beloved one has gone to his true life and will be there to meet us when our turn comes, is always at the back of our minds to console and comfort us. What all human beings want is to live on forever with our dear ones. Death breaks that continuity but only for a little while. That break is necessary for the new life to begin.
It is only in heaven that this natural desire of an unending life with all those we love can be realized and death on earth is the door to that eternal life.
Look up to heaven today. See Christ ascending to his Father and our Father. Say : Thank you, God, for creating me, and for giving me, through the Incarnation of your beloved Son, the possibility and the assurance that if I do my part here, when death comes it will not be an enemy but a friend, to speed me on my way to the true, supernatural life which you have, in your love, planned and prepared for me.
It was written, and foretold, that Christ should suffer and so enter into his glory. The servant is not above the Master. I too must suffer. I too must accept the hardships and the trials of this life, if I want, and I do, to enter into the life of glory. Christ, who was sinless, suffered hardship and pain. I have earned many, if not all of my hardships, by my own sins. I should be glad of the opportunity to make some atonement for my past offenses, by willingly accepting the crosses he sends me. These crosses are signs of God's interest in my true welfare. Through him he is giving me a chance to prepare myself for the day of reckoning, for the moment of my death which will decide my eternal future. For every prayer I say for success in life, I should say three for a successful death, a death free from sin and at peace with God.
Excepted from The Sunday Readings
, Fr. Kevin O'Sullivan, O.F.M.Things to Do:
- We continue the novena to the Holy Spirit which is said between the feast of the Ascension and Pentecost Sunday.
Commentary for the Readings in the Extraordinary Form:
Sunday within the Octave of Ascension
"When. . .the Spirit of truth. . .has come, He will bear witness concerning Me. And you also bear witness. . .The hour is coming for everyone who kills you to think that he is offering worship to God" (Gospel).
The Apostles make the first Novena
, recommended by Christ Himself, in preparation for the coming of the Holy Spirit. The Introit presents their Novena prayer, and ours, too.
In the background St. Stephen is shown being stoned to death. The cross upside down, indicates how St. Peter was crucified. We are to "bear witness" to Christ and His Church against a world that will condemn us to death. thinking that
they are "offering worship to God" (Gospel).
A witness! Yes, interiorly, to "be watchful in prayers;" exteriorly, by "mutual charity among yourselves" (Epistle). For this we now offer "this. . .sacrifice" (Secret), to "purify us' from past disloyalties and to "strengthen" us for future testimony.
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood