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Jesus looked up to heaven and prayed, "I am no longer in the world, but they are in the world whereas I am going to you. Holy Father, keep them in your Name that you have given me, so that they may be one, just as we are. When I was with them, I kept them safe in your Name, and not one was lost except the one who was already lost, and in this the Scripture was fulfilled. But now I am coming to you and I leave these my words in the world that my joy may be complete in them (Jn 17:11b-16)."

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Meditation - I Will Send You Another Paraclete
The word paracletos means first of all a legal assistant, an advocate, a defending counsel; but it also means one who speaks out prophetically, proclaiming, exhorting, enlightening; and this leads to a third meaning, one who consoles, when the message proclaimed is the message of salvation, of hope and of joy. In the first epistle of St. John our Lord is referred to as a paraclete or advocate who will plead our cause; and this is implicitly affirmed by Christ himself when he tells the disciples he will send them another paraclete to befriend and defend them. But there is an essential difference between the mode of activity of the Spirit and that of the incarnate Word: the mission of the Spirit is the direct result of the mission of the Son: the lifting up of the Son in death and glory brings about the coming down of the pentecostal wind and fire (and thus the essential pattern of sacrifice is fulfilled; for sacrifice, like morality, is dialogal in structure); but the Spirit does not simply continue the work of the Son; his activity is of a different kind precisely because it is the activity of spirit whereas the work of the Son was carried out through his human flesh. So our Lord taught the multitudes, but it was as one man teaching another, through the medium.of human speech which is addressed to the ear and thence the brain but may fail to penetrate the depths of the personality, to reach the heart. The Spirit will not teach men what they have never been taught before: he will teach them what they have been taught before but have failed to assimilate so fully as to be possessed by the truth in mind and heart alike. It is the hearts of men that the Spirit instructs; and instructs not by an external voice but by his indwelling presence, by being for them precisely the breath of life.

This knowledge, then, is love-knowledge: not a cold, academic apprehension of truths but an assimilation, an affinity, a living and loving union with the truth who is also goodness and beauty and light and life and love; it is the initia of the life which is eternal and at the same time the transfiguring process through which man is refashioned in the likeness of Love and thereby attains the joy and the peace of which our Lord now speaks: his joy, which will fill their hearts brimful; his peace, which will keep them always in good heart. — The Eagle's Word, Gerald Vann

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St. John Baptist de Rossi
St. John was born at Voltaggio in the Diocese of Genoa on February 22, 1698 and died at Rome on May 23, 1764. His parents, Charles de Rossi and Frances Anfossi, were not rich in earthly goods, but had solid piety and the esteem of their fellow-citizens. Of their four children, John excelled in gentleness and piety. At the age of ten he was taken to Genoa by friends for his education. There he received news of the death of his father.

After three years he was called to Rome by a relative, Lorenzo de Rossi, who was canon at St. Mary in Cosmedin. He pursued his studies at the Collegium Romanum under the direction of the Jesuits, and soon became a model by his talents, application to study, and virtue. As a member of the Sodality of the Blessed Virgin and of the Ristretto of the Twelve Apostles established at the college, he led the members in the meetings and pious exercises, in visits to the sick in the hospitals and in other works of mercy, and merited even then the name of apostle.

At the age of sixteen he entered the clerical state. Owing to indiscreet practices of mortification he contracted spells of epilepsy, notwithstanding which he made his course of scholastic philosophy and theology, in the college of the Dominicans, and, with dispensation, was ordained priest on 8 March, 1721. Having reached the desired goal, he bound himself by vow to accept no ecclesiastical benefice unless commanded by obedience. He fulfilled the duties of the sacred ministry by devoting himself to the laborers, herds, and teamsters of the Campagna, preaching to them early in the morning, or late in the evening, at the old Forum Romanum (Campo Vaccino), and by visiting, instructing, and assisting the poor at the hospital of St. Galla. In 1731 he established near St. Galla another hospital as a home of refuge for the unfortunates who wander the city by night ("Rom. Brev.", tr. Bute, Summer, 573).

In 1735 he became titular canon at St. Mary in Cosmedin, and, on the death of Lorenzo two years later, obedience forced him to accept the canonry. The house belonging to it, however, he would not use, but employed the rent for good purposes.

For a number of years John was afraid, on account of his sickness, to enter the confessional, and it was his custom to send to other priests the sinners whom he had brought to repentance by his instructions and sermons. In 1738 a dangerous sickness befell him, and to regain his health he went to Cività Castellana, a day's journey from Rome. The bishop of the place induced him to hear confessions, and after reviewing his moral theology he received the unusual faculty of hearing confessions in any of the churches of Rome. He showed extraordinary zeal in the exercise of this privilege and spent many hours every day in hearing the confessions of the illiterate and the poor whom he sought in the hospitals and in their homes. He preached to such five and six times a day in churches, chapels, convents, hospitals, barracks, and prison cells, so that he became the apostle of the abandoned, a second Philip Neri, a hunter of souls.

In 1763, worn out by such labors and continued ill-health, his strength began to ebb away, and after several attacks of paralysis he died at his quarters in Trinità de' Pellegrini. He was buried in that church under a marble slab at the altar of the Blessed Virgin. God honoured his servant by miracles, and only seventeen years after his death the process of beatification was begun, but the troubled state of Europe during the succeeding years prevented progress in the cause until it was resumed by Pius IX, who on 13 May, 1860, solemnly pronounced his beatification. As new signs still distinguished him, Leo XIII, on 8 December, 1881, enrolled him among the saints.
—Excerpted from The Catholic Encyclopedia

Patronage: of the abandoned

Highlights and Things to Do:

• Read the life of St. John Baptist de Rossi free at Google Books
• Read more about St. John Baptist de Rossi:
  • Catholic Encyclopedia
  • Catholic Ireland
  • Catholic 365
  • CatholicSaints.info
  • Anastpaul
• His relics are located in Rome at the Church of San Giovanni Battista de Rossi