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All Catholic commentary from May 2021
“...at the moment of Joseph's own ‘annunciation’ he said nothing; instead he simply ‘did as the angel of the Lord commanded him’. And this first ‘doing’ became the beginning of ‘Joseph's way’. The Gospels do not record any word ever spoken by Joseph along that way. But the silence of Joseph has its own special eloquence..."
The point is that the Eucharist has already been politicized, by the public figures who profess their “devout” Catholicism while defending and promoting the slaughter of unborn children.
I have previously called attention to Gerard Verschuuren’s latest book on the Shroud of Turin. But having finished a careful reading of his argument, I decided it would be useful summarize the main points.
Michael Pakaluk joins the show to discuss his new translation and commentary on St. John's gospel, making the case that this loftiest of gospels echoes the voice of the Blessed Virgin Mary (the evangelist's adopted mother) in subtle but profound ways.
In a direct challenge to the College’s Christian character and teaching purpose, the HUD Directive “requires a [student] housing resident to be treated according to the person’s stated gender identity, including use of the person’s preferred pronouns, and it prohibits as discrimination because of gender identity using pronouns according to the person’s biological sex.”
The sixth episode of Kieslowski's Dekalog series inspired by the Ten Commandments deals with a characteristically modern form of adultery: voyeurism.
It is one of the most peculiar characteristics of post-modernity that the dominant culture has a love-hate relationship with the concept of “order”. On the one hand, the contemporary mindset seeks to justify every desire that was formerly considered “disordered” through the assumption that the universe is the product of chaos; on the other, this same contemporary mindset insists upon a socially uniform, consistent and orderly stance against challenges to this assumption.
In our culture, it doesn’t take much to be a celebrity – or at least a narcissist. But it takes a whole lot more effort (with grace) to be like our little devoutly Catholic Italian -- or Polish or Irish or Filipino -- grandmothers.
We have just released the fifth volume in the 2020-2021 Liturgical Year series of ebooks. Volume five covers the first half of the long stretch of Ordinary Time between the close of the Easter Season on Pentecost and the beginning of Advent. Like all CatholicCulture.org ebooks, this volume is downloadable free of charge.
History often repeats itself, but as circumstances change, things may look different the second time around.
Cardinal Ladaria did NOT say that it would be wrong for a diocesan bishop to bar a pro-abortion Catholic from receiving Communion.
I found myself thinking today of the various saints throughout history who had discerned their future course by opening up a Bible at random and reading that page—or perhaps opening the Bible, plunking their finger down on the page, and reading that verse. I’ve tried this myself from time to time, with no discernible result.
The drama of Augustine's life hardly ended with his baptism. The years that followed included his ordination-by-mob, an attempt on his life, and wars of words with at least four major heresies. His years were breathless adventure and busyness, and yet they yielded 44 volumes of work that continues to exercise a profound influence — no only on Christian theology, but on civilization. This is the second of three episodes on his life.
After bestowing all the dignity on us throughout the entire Bible, why would the Father send Jesus into the world to ruin it all by commanding us to do things that violate our happiness? But such is the view of woke culture, which condemns Christianity as a hate group. Why? Because we refuse to call evil good.
The scandal of 2020 and beyond finds no equal precedent in Church history. That bishops throughout the world would choose, of their own volition and without even the excuse of persecution, to deny participation in Mass to the laity for long periods of time, is still as shocking to contemplate today as it is nightmarish to witness.
Enumerating these six possibilities does not exclude others. As I suggested above, the barriers for some may simply melt away through exposure to the penetrating vision so consistently present in great Christian works of art. And of course, there is no getting away from the simple witness of apparently ordinary men and women to whom gravitate for no other reason than that they radiate some Presence which is greater than themselves.
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