Lent: March 7th
Friday after Ash Wednesday; Opt. Mem. of Sts. Perpetua and Felicity, Martyrs
Other Titles: St. Felicitas
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The first four Masses in Lent serve as a general introduction to Lent. They describe the essentials of a Lenten program. This Mass is concerned with fasting and teaches us what true fasting is. The Opening Prayer of today's Mass asks God to guide the Lenten penance we have begun.
The Church celebrates the Optional Memorial of Saints Perpetual and Felicity (d. 203). The account of their martyrdom forms one of the finest pages of the history of the first centuries of the Church. It shows us clearly the wonderful sentiments of these two women when they heard that they had been condemned to the wild beasts. Knowing their own weakness but relying on the strength of Christ, who was fighting with them, they went to their martyrdom as to a triumphant celebration, to which they were invited by Christ. They were exposed to the fury of wild beasts in the amphitheater at Carthage, A.D. 203, and finally killed by the sword. Their names are still mentioned together in the Roman Canon of the Mass.
Meditation for Friday after Ash Wednesday—The Tree of Knowledge and the Cross
The sin that was wrought through the tree was undone by the obedience of the tree, obedience to God whereby the Son of man was nailed to the tree, destroying the knowledge of evil, and bringing in and conferring the knowledge of good; and evil is disobedience to God, as obedience to God is good. And therefore the Word says through Isaiah the prophet, foretelling what was to come to pass in the future—for it was because they told the future that they were "prophets"—the Word says through him as follows: I refuse not, and do not gainsay, my back have I delivered to blows and my cheeks to buffets, and I have not turned away my face from the contumely of them that spat. [Is. 50, 6] So by obedience, whereby He obeyed unto death, hanging on the tree, He undid the old disobedience wrought in the tree. And because He is Himself the Word of God Almighty, who in His invisible form pervades us universally in the whole world, and encompasses both its length and breadth and height and depth—for by God's Word everything is disposed and administered—the Son of God was also crucified in these, imprinted in the form of a cross on the universe; for He had necessarily, in becoming visible, to bring to light the universality of His cross, in order to show openly through His visible form that activity of His: that it is He who makes bright the height, that is, what is in heaven, and holds the deep, which is in the bowels of the earth, and stretches forth and extends the length from East to West, navigating also the Northern parts and the breadth of the South, and calling in all the dispersed from all sides to the knowledge of the Father.
—St. Irenaeus
Highlights and Things to Do:
- Today's reading from the book of Isaiah declares that the fasting desired by the Lord is not so much denying oneself food (although this is important) but rather, consists in "Sharing your bread with the hungry, sheltering the oppressed and the homeless; / Clothing the naked when you see them, and not turning your back on your own." Many families take these words to heart by having an inexpensive, penitential dinner on Fridays in Lent (such as beans and rice) and then giving the extra money to the poor.
- Many families give each child one pretzel during Friday dinners in Lent. Remind your children of the spiritual significance of the pretzel.
- Pray the Stations of the Cross today with your family. An excellent version with beautiful meditations composed by our Holy Father is his Stations of the Cross at the Colosseum. Some other recommended versions are: Eucharistic Stations of the Cross, and the more traditional Stations of the Cross written by Saint Alphonsus Liguori can be found in most Catholic bookstores. Here are some guidelines for praying the Stations of the Cross in your home.
- Any of the linked activities (Fun Pretzel Project, Lenten Scrapbook, Candelabrum for Stations of the Cross) are a wonderful way for your children to spend their Friday afternoons throughout this season of Lent.

Friday after Ash Wednesday
Station with Santi Giovanni e Paolo (Saints John and Paul)
Today's Station on the Coelian Hill was named after two brothers who were officers in the Roman Imperial court. Because they refused to renounce Christ, they were beheaded on June 26, 362. The basilica is where the Christian Senator Pammachius built over their home of the martyrs Sts. John and Paul. Near the church was a hospice where Pammachius dispensed his fortune in charity to the poor.
For Lent 2025, there will be a replacement church, but it has not been announced yet.
For more on Santi Giovanni e Paolo, see:
For further information on the Station Churches, see The Stational Church.
Sts. Perpetua and Felicity
Vibia Perpetua, a well-to-do young woman and mother, and Felicitas, a slave who gave birth to a child three days before suffering a martyr's death, were catechumens. Against such prospective converts the persecution of Septimius Severus was particularly severe. These two holy women suffered death on the seventh of March in Carthage. The Breviary relates the following touching episode:
Now the day had arrived when they were to be thrown to the wild beasts. Felicitas began to be sorrowful because she feared she would have to wait longer than her companions. For eight months she had been pregnant and therefore, according to Roman law, could not be executed before the birth of the child. But the prayers of her fellow sufferers hastened her time and she gave birth to a baby girl.
While she was suffering from the pains of childbirth, one of the guards called out to her, "If you are suffering so much now, what will you do when you are thrown to the wild beasts?" "Now I suffer," she answered, "but there Another will be in me, who will suffer for me, because I will suffer for Him." When she was in travail she had sorrow, but when she was set before the wild beasts she rejoiced (Martyrology).
Finally, on the seventh of March, these heroic women were led into the amphitheater and severely scourged. Then they were tossed about by an exceptionally wild cow, gored, and thrown to the ground.
—Excerpted from The Church's Year of Grace, Pius Parsch
Patronage: Perpetua—Cattle; ranchers; death of children; martyrs; married women; Carthage, Tunisia; Santa Perpètua de Mogoda, Catalonia, Spain
Felicity—Cattle; ranchers; death of children; martyrs; sterility; to have male children
Symbols and Representation: Perpetua—cow; woman with a sword beside her; woman with a bull, ox, leopard or lion in an amphitheater; Seven swords; cauldron of oil and sword; sword with seven heads; eight palms
Felicity—bull; cow; pregnant woman holding a cross; woman with a sword by her; woman with a bull or ox in an amphitheater
Highlights and Things to Do:
- The story of the sufferings of today's saints is preserved for us in authentic "Acts of the Martyrs" that were composed partly by the saints themselves, and partly by eyewitnesses (perhaps Tertullian). The account may be classed with the most beautiful portions of ancient Christian literature that have come down to us. Read CIN's account.
- Read about the locations of their relics.
- Read more about Sts. Perpetua and Felicity:
- Watch Sts. Perpetua and Felicity.
- Listen to Catholic Culture's Way of the Father's podcast, Ep. 15—Perpetua: A Rare Female Voice from Antiquity by Mike Aquilina.
- Listen to Catholic Culture's Audiobook Tertullian—The Martyrdom of Perpetua and Felicity by James Majewski.