Catholic Culture Solidarity
Catholic Culture Solidarity
Move to: Previous Day | Next Day

Lent: March 22nd

Wednesday of the Fourth Week of Lent

Other Commemorations: Bl. Clemens August von Galen, Bishop (RM)


March 22, 2023 (Readings on USCCB website)



Wednesday of the Fourth Week of Lent: O God, who reward the merits of the just and offer pardon to sinners who do penance, have mercy, we pray, on those who call upon you, that the admission of our guilt may serve to obtain your pardon for our sins. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Recipes (2)


Activities (3)


Prayers (8)


Library (11)


Blog & Podcasts (2)

» Enjoy our Liturgical Seasons series of e-books!

The first reading from Isaiah represents one of the most striking passages of the Bible that affirms the love of God for his people. It was a message of consolation addressed to the Jewish captives in Babylon promising them the joys of Messianic times. We are also captives and exiles because of our sins and human failings. Our deliverance is also near. The Messiah will come to us at Easter to give us all the blessings promised by God in this reading. —St. Andrew Bible Missal

Today the Roman Martyrology commemorates Blessed Clemens August von Galen, Bishop of Münster (1933-1946), beatified in 2005.

The Church also commemorates St. Nicholas Owen (d. 1606) today. He is included in the Feast of the English Martyrs on May 4.

Today's Station Church >>>

Meditation on the Liturgy
As the pathways of Lent draw ever closer to Calvary, the liturgy multiplies its images of the Messianic Age—the Kingdom of God—that is being inaugurated in the person of Jesus: in his preaching, in his healings and other “signs,” and, ultimately, in his atoning death, vindicated in the Resurrection. Thus Isaiah in the Old Testament reading for today’s Mass speaks of the “time of favor,” the “day of salvation” that will extend God’s covenant with Israel to those who will “come from afar” to enjoy the mercy and bounty of the Lord. Jesus, in his ongoing confrontation with those who object to him calling God his “Father,” prophesies in today’s gospel reading that “the hour is coming” when anyone who hears his word and “believes him who sent me” will have “eternal life” —and not as something that happens after death, but here and now, in the world and in history.

The Messianic Age is erupting into history in the person of Jesus, who seeks not his “own will but the will of him who sent me.” Those who have entered into friendship with Jesus the Lord are thus empowered by their imitation of him to live, now, the eternal life he has shared with the Father from all ages. Disciples can live “in the Kingdom” now. They can, as St. Maximus the Confessor teaches in today’s Office of Readings, “imitate him by [their] kindness and genuine love for one another,” living “like our heavenly Father, holy, merciful and just.”

Kingdom-living is life lived through the virtues. Thus today’s liturgical readings, and the great statio at the tomb of the apostle who taught the Church the “more excellent way” by which love completes faith and hope [see 1 Corinthians 12:32b-13:13], afford Lenten pilgrims an opportunity to reflect on the theological and cardinal virtues as the spiritual and moral framework of the New Life promised by Jesus and won by his Cross and Resurrection.
—George Weigel, Roman Pilgrimage: The Station Churches

Bl. Clemens August von Galen
Clemens August von Galen was born on 16 March 1878 in Dinklage Castle, Oldenburg, Germany, the 11th of 13 children born to Count Ferdinand Heribert and Elisabeth von Spee.

His father belonged to the noble family of Westphalia, who since 1660 governed the village of Dinklage. For over two centuries his ancestors carried out the inherited office of camerlengo of the Diocese of Münster.

Clemens August grew up in Dinklage Castle and in other family seats. Due to the struggle between Church and State, he and his brothers were sent to a school run by the Jesuits in Feldkirch, Austria.

He remained there until 1894, when he transferred to the Antonianum in Vechta. After graduation, he studied philosophy and theology in Frebur, Innsbruck and Münster, and was ordained a priest on 28 May 1904 for the Diocese of Münster by Bishop Hermann Dingelstadt.

Parish priest, concern for poor
His first two years as a priest were spent as vicar of the diocesan cathedral where he became chaplain to his uncle, Bishop Maximilian Gerion von Galen.

From 1906 to 1929, Fr von Galen carried out much of his pastoral activity outside Münster: in 1906 he was made chaplain of the parish of St Matthias in Berlin-Schönberg; from 1911 to 1919 he was curate of a new parish in Berlin before becoming parish priest of the Basilica of St Matthias in Berlin-Schönberg, where he served for 10 years; here, he was particularly remembered for his special concern for the poor and outcasts.

In 1929, Fr von Galen was called back to Münster when Bishop Johannes Poggenpohl asked him to serve as parish priest of the Church of St Lambert.

"Nec laudibus, nec timore"
In January 1933, Bishop Poggenpohl died, leaving the See vacant. After two candidates refused, on September 5, 1933 Fr Clemens was appointed Bishop of Münster by Pope Pius XI.

On October 28, 1933 he was consecrated by Cardinal Joseph Schulte, Archbishop of Cologne; Bishop von Galen was the first diocesan Bishop to be consecrated under Hitler's regime.

As his motto, he chose the formula of the rite of episcopal consecration: "Nec laudibus, nec timore" (Neither praise nor threats will distance me from God).

Throughout the 20 years that Bishop von Galen was curate and parish priest in Berlin, he wrote on various political and social issues; in a pastoral letter dated 26 March 1934, he wrote very clearly and critically on the "neopaganism of the national socialist ideology".

Due to his outspoken criticism, he was called to Rome by Pope Pius XI in 1937 together with the Bishop of Berlin, to confer with them on the situation in Germany and speak of the eventual publication of an Encyclical.

On 14 March 1937 the Encyclical Mit brennender Sorge (To the Bishops of Germany: The place of the Catholic Church in the German Reich) was published. It was widely circulated by Bishop von Galen, notwithstanding Nazi opposition.

"Lion of Munster"
In the summer of 1941, in answer to unwarranted attacks by the National Socialists, Bishop von Galen delivered three admonitory sermons between July and August. He spoke in his old parish Church of St Lambert and in Liebfrauen-Ueberlassen Church, since the diocesan cathedral had been bombed.

In his famous speeches, Bishop von Galen spoke out against the State confiscation of Church property and the programmatic euthanasia carried out by the regime.

The clarity and incisiveness of his words and the unshakable fidelity of Catholics in the Diocese of Münster embarrassed the Nazi regime, and on 10 October 1943 the Bishop's residence was bombed. Bishop von Galen was forced to take refuge in nearby Borromeo College.

From 12 September 1944 on, he could no longer remain in the city of Münster, destroyed by the war; he left for the zone of Sendenhorst.

In 1945, Vatican Radio announced that Pope Pius XII was to hold a Consistory and that the Bishop of Münster was also to be present.

Creation of a Cardinal
After a long and difficult journey, due to the war and other impediments, Bishop von Galen finally arrived in the "Eternal City." On 21 February 1946 the Public Consistory was held in St Peter's Basilica and Bishop von Galen was created a Cardinal.

On 16 March 1946 the 68-year-old Cardinal returned to Münster. He was cordially welcomed back by the city Authorities and awarded honorary citizenship by the burgomaster.

On the site of what remained of the cathedral, Cardinal von Galen gave his first (and what would be his last) discourse to the more than 50,000 people who had gathered, thanking them for their fidelity to the then-Bishop of Münster during the National Socialist regime. He explained that as a Bishop, it was his duty to speak clearly and plainly about what was happening.

No one knew that the Cardinal was gravely ill, and when he returned to Münster on 19 March 1946 he had to undergo an operation.

Cardinal von Galen died just three days later, on 22 March. He was buried on 28 March in the Ludgerus Chapel, which has become a place of pilgrimage to this defender of the faith in the face of political oppression.
—©Libreria Editrice Vaticana

Highlights and Things to Do:

Friday of the Fifth Week of Lent
Station with Santo Stefano Rotondo al Celio (St Stephen's Rotunda at the Coelian Hill):

The Station, at Rome, is in the church of St. Stephen on Monte Celio (the Coelian Hill). The church is dedicated first to St. Stephen, the First Martyr, but is also dedicated unofficially to St. Stephen of Hungary.This is the Hungarian national church. This church is southeast of the Colosseum, off the usual beaten path. The actual site of the church was occupied by a set of barracks housing Roman soldiers. The earliest church was consecrated by Pope Simplicius between 468 and 483. Its architecture is unique in the Late Roman world and the oldest example of a circular church, often thought that it was modelled on the Anastasis of the Holy Sepulchre in Jerusalem. Although the inside is circular, the exterior is on a cruciform plan. The church has undergone various periods of ruination, disrepair, and restoration. The relics of the first martyr were never in the church. Besides being one of the original churches in the round, another key feature is found on the walls of the church,decorated with numerous frescoes, portraying 34 scenes of martyrdom, commissioned by Gregory XIII in the 16th century. Each painting has a titulus or inscription explaining the scene and giving the name of the emperor who ordered the execution, as well as a quotation from the Bible.

For more information on Santo Stefano Rotondo al Celio, see:

For further information on the Station Churches, see The Stational Church.