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One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.
The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these (Mk 12:28-31)."
A reminder to pray for the Poor Souls in Purgatory
from November 1 to the 8th.Click here for commentary on the readings in the 1962 Roman Missal of St. John XXIII.
The First Reading is taken from Deuteronomy 6:2-6. Moses, having received the Ten Commandments from God on Mount Sinai, set about teaching them to the Israelites.
The Second Reading
is from the first Letter of St. Paul to the Hebrews 7:23-28 where he continues to show the superiority of Jesus over the high priests of the Old Testament.
is from Mark 12:28-34. The personal lesson which comes over loud and clear for every sincere Christian from today's gospel, is that the solid foundation of our Christian religion is love of God and neighbor. As our Lord says: "there is no other commandment greater than these." All the other commandments are expansions of these two and indications of how we are to put these two commandments into daily practice. For example: why am I forbidden to murder my neighbor? Simply because he belongs to God; it was God who gave him his life, and God has commanded me to love and respect him. Taking his life is interfering with God's rights, and disobeying him as well. Likewise, the prohibition of idolatry, refraining from insulting God's name, keeping the Sabbath day holy are the principal ways of indicating how we should love God.
One may ask: how can I love God? He is infinitely perfect, he needs nothing from me, what therefore can I do for him? I can understand loving my neighbor—for a neighbor can need help, advice, encouragement and consolation. I can prove my love by giving these to my neighbor, but God has no such needs. It is quite true that true love is not theoretical but pragmatic, it means doing some good for somebody. While the infinite God has no needs that I can supply, he has claims on my service, on my respect, on my gratitude—claims so basic and so great that I must be ready to suffer persecution and even death rather than deny or dishonor him (Mt. 5: 10; Lk. 6: 23). It was God who gave me existence and every gift that I have. It was God, through the incarnation of his own divine Son, who made me his adopted child and heir to heaven. Everything that I am and have and hope to be, I owe to God's generosity; therefore, he has an unquestionable right to my gratitude, my reverence, my respect—these are the ways in which I can show my love for him.
The keeping of God's commandments, the prayers of thanksgiving, praise and petition which daily we offer, the attendance at Mass and other liturgical functions, these are the means God gives us of showing our love, our recognition of total dependence on him and our gratitude for all he has done and is doing for us. God does not need any of these signs of our submission and reverence and respect, but we need them absolutely, for they are the means he has given us of fulfilling his purpose in creating us—to share his eternal glory with him. To love God then, is not an obligation imposed on us by some demanding superior but a privilege granted us so that we can become worthy of the greater gifts he has in store for us.
Loving our neighbor—and in the Christian code this means all men no matter what may be their color, race or religion—is, according to our divine Lord, another most effective way of proving to God that we love him. Because of our common humanity we should be inclined to help our fellowmen, our neighbors, but the Christian law spiritualizes this natural inclination, by commanding us to help our neighbor because he is God's child. We are all fellow-children of God, members of the one family. Our heavenly Father loves each one of us and wants our salvation. If we love our common Father we will do all we can to help his other children also to attain salvation. It will earn for us God's favor.
If we observe these two commandments we are "fulfilling the whole law and the prophets,"; we are serving God and showing our gratitude to him for all his goodness to us. The Christian who is following Christ in love is already active in the earthly kingdom of God and traveling safely toward God's eternal kingdom of peace and happiness.
--Excerpted from The Sunday Readings
by Fr. Kevin O'Sullivan, O.F.M.
Commentary for the Readings in the Extraordinary Form:
Christ the King
"He shall rule. . .unto the ends of the earth. . .All kings. . .shall adore Him, all nations shall serve Him"(Gradual).
The "modern" man acts as "monarch of all he surveys" in the study of science, the enjoyment of pleasure, the worship of the State.
Yet we are not the creators of our resources but only the beneficiaries of the Creator. This Feast reaffirms that the wounds
in the families of nations
are caused by sin, namely, the abuse of these borrowed gifts; that all things
(must be) restored in
Jesus alone has the right, well earned, as the Redeeming Lamb Who was slain
(Introit), to be King over all the earth
(Gradual); to be King of Truth
in our minds (Gospel); to be King of our wills under the standard
of His Law (Post-Communion); to be King of Love in our hearts (Epistle).The Lord will bless His people with peace
(Communion verse) only when they accept Him as King.
--Excerpted from My Sunday Missal
, Confraternity of the Precious Blood