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Ordinary Time: September 14th

Exaltation of the Holy Cross

Other Commemorations: St. Notburga, Virgin (RM); St. Maternus, Bishop (RM); St. Peter of Tarentaise, Bishop (RM)


September 14, 2009 (Readings on USCCB website)


God our Father, in obedience to you, your only Son accepted death on the cross for the salvation of mankind. We acknowledge the mystery of the cross on earth. May we receive the gift of redemption in heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, God, for ever and ever. Amen.


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This feast was observed in Rome before the end of the seventh century. It commemorates the recovery of the Holy Cross, which had been placed on Mt. Calvary by St. Helena and preserved in Jerusalem, but then had fallen into the hands of Chosroas, King of the Persians. The precious relic was recovered and returned to Jerusalem by Emperor Heralius in 629.

The lessons from the Breviary tell us that Emperor Heraclius carried the Cross back to Jerusalem on his shoulders. He was clothed with costly garments and with ornaments of precious stones. But at the entrance to Mt. Calvary a strange incident occurred. Try as hard as he would, he could not go forward. Zacharias, the Bishop of Jerusalem, then said to the astonished monarch: "Consider, O Emperor, that with these triumphal ornaments you are far from resembling Jesus carrying His Cross." The Emperor then put on a penitential garb and continued the journey.

Exaltation of the Holy Cross
This day is also called the Triumph of the Cross, Elevation of the Cross, Holy Cross Day, Holy Rood Day, or Roodmas. The liturgy of the Cross is a triumphant liturgy. When Moses lifted up the bronze serpent over the people, it was a foreshadowing of the salvation through Jesus when He was lifted up on the Cross. Our Mother Church sings of the triumph of the Cross, the instrument of our redemption. To follow Christ we must take up His cross, follow Him and become obedient until death, even if it means death on the cross. We identify with Christ on the Cross and become co-redeemers, sharing in His cross.

We made the Sign of the Cross before prayer which helps to fix our minds and hearts to God. After prayer we make the Sign of the Cross to keep close to God. During trials and temptations our strength and protection is the Sign of the Cross. At Baptism we are sealed with the Sign of the Cross, signifying the fullness of redemption and that we belong to Christ. Let us look to the cross frequently, and realize that when we make the Sign of the Cross we give our entire self to God — mind, soul, heart, body, will, thoughts.

O cross, you are the glorious sign of victory.
Through your power may we share in the triumph of Christ Jesus.

Symbols and Representation: The cross of triumph is usually pictured as a globe with the cross on top, symbolic of the triumph of our Savior over the sin of the world, and world conquest of His Gospel through the means of a grace (cross and orb).

Patronage: Marataízes, Brazil; In Italy: Anghiari, Buttapietra, Carrosio, Cassano delle Murge, Cassano Spinola, Castiglione in Teverina, Catignano, Cortona, Luincis, Ovaro

Highlights and Things to Do:

  • Study different symbols and types of crosses, history and/or significance. Then have an art project—creating one's own crosses, using different media.
  • Learn and pray the prayer to Christ Crucified; pray the Stations of the Cross. Point out particularly the phrase repeated at each station:
    We adore You, O Christ, and praise You,
    Because by Your Holy Cross You have redeemed the world.
  • The Autumnal or September Ember Days fall on the Wednesday, Friday and Saturday of the third week of September following following September 14 of the Church. See Ember Days for more information.
  • Folklore has that the weather on the Ember Days of this month (September 20, 22, and 23) will foretell the weather for three successive months. So Wednesday, September 20, will forecast the weather for October; Friday, September 22, for November; and Saturday, September 23, for December.
  • Study the history of St. Helena and Constantine, especially St. Helena’s quest for finding the relics of Jesus.
  • Make sure that crucifixes are displayed prominently throughout your home. Point out the crucifix in every room even to the smallest ones. Your child's first word may be "Jesus"!
  • Practice making the Sign of the Cross with your children.
  • Make a dessert in the form of a cross, or decorated with a cross. Although usually made on Good Friday, Hot Cross Buns would be appropriate for this day. Make a cross cake, either using a cross form cake pan, or bake a sheet cake (recipe of choice). Once cool, cut the cake in half, lengthways. Then cut one of these sections in half width ways. This makes three sections—one long and two short. Lay the long section onto a serving plate. Set the two small sections next to the long section forming a cross. Frost and decorate as desired. See other cross ideas at Catholic Cuisine.
  • Tradition holds that sweet basil grew over the hill where St. Helena found the Holy Cross, so in Greece the faithful are given sprigs of basil by the priest. Cook a basil pesto, tomato basil salad (with the last of the summer tomatoes) or some other type of recipe that includes basil, and explain to the family.
  • More Ideas: Women for Faith and Family and Catholic Encyclopedia.
  • Watch this short video on the Exaltation of the Holy Cross.
  • Visit these sites for more information regarding this feast day:

St. Notburga
St. Zita of Lucca, Italy, is the best-known patron of domestic servants. A less-known contemporary of Zita's was St. Notburga of Austria, who is venerated in the Austrian Tyrol, Bavaria, Istria, Croatia and Slovenia. Many a church in these lands bears her name.

Notburga was born at Rattenberg-on-the-Inn, a town in the Austrian Tyrol not far to the east of Innsbruck. At the age of 18, this devout young woman of peasant stock entered the employment of Count Henry of Rattenberg as a member of his kitchen staff.

Notburga was always very solicitous of the poor. She cut down on her own food, especially on Friday, so as to be able to give something to those who knocked on the kitchen door. Discovering that the staff were used to discarding the abundant food left over from the Count's table, she also began to hand this out, too. Count Henry's mother was apparently unopposed to the charitable practice. But after the mother's death Henry's wife, Countess Ottilia, ordered that all leftovers be fed to the pigs. Dismayed, Notburga obeyed for a time, but then renewed her former policy. Unfortunately, the bossy Ottilia caught her red-handed one day and saw to it that she was fired.

The young woman then found employment with a farmer at nearby Eben. Her new job involved fieldwork. A charming legend connecting her with harvesting has become a popular tale among the children of Tyrol. Notburga made a practice of going to church for Sunday's first vespers, and her employer had agreed not to interfere. One Saturday, however, when she was engaged in reaping, the vesper bell rang, indicating that Sunday had officially begun. The saint was getting ready to leave for church when the farmer ordered her to continue cutting the grain. She refused. With first vespers it was already Sunday, she said, and Christians do not work on Sunday. "But the weather might change and the crop be lost," he insisted. "All right," said the servant, "Let this sickle decide between us." Thereupon she threw the shiny crescent-shaped tool up into the air, and there it hung like a new moon! The farmer yielded, and she went off to church.

Meanwhile, Count Henry was in a dejected state of mind. Bossy Ottilia had died and he had been suffering all sorts of misfortunes, which he was inclined to blame on his dismissal of Notburga. When he remarried, therefore, he asked her to return to his castle as housekeeper. She did so, and lived the rest of her life happily and holily in his employ.

When Notburga was dying, it is said, she urged him to continue taking care of the poor. Furthermore, she instructed him to place her corpse on a wagon drawn by two oxen, and to bury her wherever the oxen might stop in their tracks. Henry complied. The oxen stopped right in front of the chapel of St. Rupert at Eben, so there she was laid to rest.

Although long venerated in the western and Adriatic parts of the Austrian Empire, Notburga was never officially canonized. In March 1862, however, Pope Pius IX formally confirmed her ancient cult and her saintly title.

When St. Notburga is represented in paintings or sculptures, it is often with a sickle, either in her hand or hanging in the sky like a new moon.
—Excerpted from Saints Alive and All God's Children, Father Robert F. McNamara

Patronage: agricultural workers; farm workers; farmers; field hands; husbandmen; peasants; servants; servers; waiters; waitresses

Symbols and Representation: Peasant girl represented with an ear of corn, or flowers and a sickle in her hand; sometimes the sickle is suspended in the air; holding an ear of corn; holding grain; holding flowers and a sickle in her hand; with a sickle suspended in the air nearby

Highlights and Things to Do:

St. Maternus
First known bishop of Cologne, in modern Germany. He was involved in the effort against the Donatist heretics and was asked by Emperor Constantine to hear charges against the Donatists in 313.

In a legend defended by St. Peter Canisius, Maternus is labeled a disciple of St. Peter and the son of the widow of Naim, resurrected to serve the faith once more. Maternus died at Trier, Germany, where it is believed he also served as a bishop at one time.

In art, Saint Maternus is a bishop holding a large key. He may also be shown holding three churches combined as one or with a crozier and pilgrim's staff or hermit's crutch.
—Excerpted from Daily Gospel

Highlights and Things to Do:

Saint Peter of Tarentaise O.Cist
Peter was born near Vienne, France in 1102 and died at Bellevaux, France in 1175. He was canonized in 1191.

At the age of 20 he entered the Cistercian Order, and convinced his family to enter along with him. His two brothers and his father entered the religious community of Bonneveaux with him, and his sister also followed thier example and became a religious.

Ten years after he entered, Peter was sent to found a new house in the Tarantaise mountains near Geneva, Switzerland. Here he opened a hospital which also served as a guest house for those travelling through the mountains.

He was appointed as Archbishop of Tarantaise in 1142 and wanted to decline the post and remain where he was happiest, as a Cistercian monk. He reluctantly accepted, however, because of the urging of St. Bernard and the other monks in his order, seeing their insistence as the will of God.

On his accession to the episcopacy, he reformed the diocese and set about providing education and distributing food to the poor, a tradition called the "May Bread", which lasted until the French Revolution in 1789. He performed many miraculous healings during that time.

It seems he was never able to banish his longing for the monastic life he left behind, and after 13 years as archbishop, he fled to a Cistercian abbey in Switzerland disguised as a lay brother and lived there for a year until he was discovered and forced by his superiors in the order to return to Tarantaise.

During the fractious rife between the anti-pope Victor and the true Pope, Alexander III, St. Peter was one of the only major voices in the Church openly supporting the claim of Pope Alexander, even against the emperor Frederick Barbarossa.

Recognizing his courage, loyalty, and holiness, Pope Alexander III thought him to be the ideal peacemaker between King Louis VII of France and Henry II of England. He died of an illness shortly after meeting and unsuccessfully trying to reconcile the two kings.
—Excerpted from the Catholic News Agency

Highlights and Things to Do: