Ordinary Time: February 2nd

MASS READINGS

February 02, 2009 (Readings on USCCB website)

COLLECT PRAYER

All-powerful Father, Christ your Son became man for us and was presented in the temple. May he free our hearts from sin and bring us into your presence. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Recipes (5)

• Crepes for the Feast of St. Bernadette
• Crepes Saint-Gwenole
• Crepes Suzette
• Rosca de Reyes
• Strawberry Cream Crepes

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Activities (22)

• Antiphon for Candlemas Day
• Candlemas Ceremony
• Candlemas Day
• Celebrating the Feasts of the Blessed Virgin
• Family and Friends of Jesus Scrapbook Album
• Feasts of Mary in the Family
• Feasts of Our Lady in the Home
• Marian Hymn: ’Tis Said of Our Dear Lady
• Marian Hymn: A Single Branch Three Roses Bore
• Marian Hymn: Ave Maria Dear
• Marian Hymn: Beautiful, Glorious
• Marian Hymn: Hail Mary, Queen in Heav'n Enthroned
• Marian Hymn: Salve Regina
• Marian Hymn: Stella Matutina
• Marian Hymn: Virgin Blessed, Thou Star the Fairest
• Mary Garden
• Procession on Candlemas
• Reflections on the Feast of the Presentation
• Shadow-Box Show and Procession for Candlemas
• The Feasts of Light: Christmas, Epiphany and Candlemas
• The Seven Sorrows of the Blessed Virgin Mary
• Candlemas in the Home

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Prayers (11)

• Excerpt from the Blessing of Candles
• February Devotion: The Holy Family
• Prayer for the Feast of the Presentation of the Lord (Candlemas)
• Family Candlemas Procession
• Nunc Dimittis - The Canticle of Simeon
• Table Blessing for the Feasts of the Mother of God
• Novena for Purification
• Novena to Our Lady of Lourdes
• Blessing of Candles and the Propers of Mass for February 2, Extraordinary Form
• Blessing of Candles and Propers of the Mass for the Feast of the Presentation, Ordinary Form
• Prayer for Candlemas Day (February 2)

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Library (3)

• Presentation Prefigures the Cross | Pope John Paul II
• The Purification, Commonly Called Candlemas-Day | Alban Butler
• The Season's Finale | Dr. Pius Parsch

» Enjoy our Liturgical Seasons series of e-books!

Old Calendar: Fourth Sunday after Epiphany; Purification of the Blessed Virgin Mary

Today the Church celebrates the feast of the Presentation of the Lord which occurs forty days after the birth of Jesus and is also known as Candlemas day, since the blessing and procession of candles is included in today's liturgy.

Before the revision of the General Roman Calendar this marked the end of the Christmas season. The reformed calendar has designated that the Sunday after Epiphany, the Feast of the Baptism of Our Lord, is the end of the Christmas season. This feast in the Ordinary Form is no longer referred to as the "Purification of Mary" but the "Presentation of the Lord".

Presentation of the Lord
The feast was first observed in the Eastern Church as "The Encounter." In the sixth century, it began to be observed in the West: in Rome with a more penitential character and in Gaul (France) with solemn blessings and processions of candles, popularly known as "Candlemas." The Presentation of the Lord concludes the celebration of the Nativity and with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point toward Easter.

"In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. This is another 'epiphany' celebration insofar as the Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. In the Middle Ages this feast of the Purification of the Blessed Virgin Mary, or 'Candlemas,' was of great importance.

"The specific liturgy of this Candlemas feast, the blessing of candles, is not as widely celebrated as it should be, except of course whenever February 2 falls on a Sunday and thus takes precedence. There are two ways of celebrating the ceremony, either the Procession, which begins at a 'gathering place' outside the church, or the Solemn Entrance, celebrated within the church."

— From Ceremonies of the Liturgical Year

Until 1969, the ancient feast of the Presentation of Our Lord, which is of Oriental origin, was known in the West as the feast of the Purification of Our Lady, and closed the Christmas Cycle, forty days after the Lord's birth. This feast has for long been associated with many popular devotional exercises. The faithful:

• gladly participate in the processions commemorating the Lord's entry into the Temple in Jerusalem and His encounter with God, whose house He had come to for the first time, and then with Simeon and Anna. Such processions, which in the West had taken the place of licentious pagan events, always had a penitential character, and were later identified with the blessing of candles which were carried in procession in honor of Christ, 'the light to enlighten the Gentiles' (Lk 2, 32);
• are sensitive to the actions of the Blessed Virgin in presenting her Son in the Temple, and to her submission to the Law of Moses (Lk 12, 1-8) in the rite of purification; popular piety sees in the rite of purification the humility of Our Lady and hence, 2 February has long been regarded as a feast for those in humble service.

Popular piety is sensitive to the providential and mysterious event that is the conception and birth of new life. Christian mothers can easily identify with the maternity of Our Lady, the most pure Mother of the Head of the mystical Body — notwithstanding the notable differences in the Virgin's unique conception and birth.

These too are mothers in God's plan and are about to give birth to future members of the Church. From this intuition and a certain mimesis of the purification of Our Lady, the rite of purification after birth was developed, some of whose elements reflect negatively on birth.

The revised Rituale Romanum provides for the blessing of women both before and after birth, this latter only in cases where the mother could not participate at the baptism of her child.

It is a highly desirable thing for mothers and married couples to ask for these blessings which should be given in accord with the Church's prayer: in a communion of faith and charity in prayer so that pregnancy can be brought to term without difficulty (blessing before birth), and to give thanks to God for the gift of a child (blessing after birth).

In some local Churches, certain elements taken from the Gospel account of the Presentation of the Lord (Lk 2, 22-40), such as the obedience of Joseph and Mary to the Law of the Lord, the poverty of the holy spouses, the virginity of Our Lady, mark out 2 February as a special feast for those at the service of the brethren in the various forms of consecrated life.

The feast of 2 February still retains a popular character. It is necessary, however, that such should reflect the true Christian significance of the feast. It would not be proper for popular piety in its celebration of this feast to overlook its Christological significance and concentrate exclusively on its Marian aspects. The fact that this feast should be 'considered [...] a joint memorial of Son and Mother' would not support such an inversion. The candles kept by the faithful in their homes should be seen as a sign of Christ 'the light of the world' and an expression of faith.

— Excerpted from Directory on Popular Piety and the Liturgy

Things to Do:

• Ask your parish priest to bless the candles that you will be using on your home altar this year.

• Have a family Candlemas procession, found in the prayer links.

• Read Luke 2:22-35, the account of the presentation including the Canticle of Simeon.

• Meditate on the constant fiat of Our Lady of Sorrows, who embraced the will of God even as Simeon predicted that a sword would pierce her heart.

• Read this article to see what the connection between Candlemas and Groundhog Day.