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Lent: March 22nd

Monday of the Fourth Week of Lent

Other Commemorations: Bl. Clemens August von Galen, Bishop (RM)

MASS READINGS

March 22, 2004 (Readings on USCCB website)

COLLECT PRAYER

Father, creator, you give the world new life by your sacraments. May we, your Church, grow in your life and continue to receive your help on earth. Grant this through our Lord Jesus Christ,your Son, who lives and reigns with you and the Holy Spirit, God, for ever and ever. Amen.

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"'Sir, come down before my child dies.' Jesus said to him, 'You may go; your son will live.'" The Gospel reminds us that Christ is God, that His divine Person is omnipresent, that even when not visibly present to us He can heal our soul as He cured the absent son of the ruler.

The Station is in the venerable church of the Four Crowned (brothers); their names are, Severus, Severianus, Carpophorus, and Victorinus; they suffered martyrdom under the persecution of Diocletian. Their bodies, as also the head of the great martyr St. Sebastian, are among the relics of this church.


Meditation - The Eloquence of Jesus' Silence
How singularly majestic must have been the eloquence of Jesus, when as a boy He sat among the doctors of the law in the temple, or when He thrilled the multitudes, commanded the winds and waves, and put to flight diseases and demons and death itself! Yet, perhaps nowhere else did the majesty of His eloquence reveal itself, as it did in that heroic calm and consistent silence, which reached its climax in the three hours of His agony.

But what should strike us most forcibly, and yet most sweetly, is the interior silence of Jesus, the silence of His innermost soul and heart, of His human passions, of His feelings and thoughts and fancies. Recall the word of Jesus, that from the heart come forth evil works, bitter zeal, and false testimonies and blasphemies (Matt. 15:19); and then dwell on His own strikingly consistent example of quashing all bitterness and quenching all the fires of passion, and of refraining from impatience, anger, and retaliation, even when tongues all around were busy kindling fires of hateful calumnies against His truest self-knowledge and wounding His livest self-respect.

Hence, pray that you may see deep into the interior soul of Jesus, there to realize the true majesty and marvelous eloquence of the silence of His lips and tongue, the silence which was the fruit of His charity and of the interior peace and perfection of right order that ever reigned within the sanctuary of His heart, the silence which was the precious fruit of the obedience and humility in His absolute abandonment to the mysterious providence of His Father in heaven. — Our Way to the Father by Rev. Leo M. Krenz, S.J.


Bl. Clemens August von Galen
Clemens August von Galen was born on 16 March 1878 in Dinklage Castle, Oldenburg, Germany, the 11th of 13 children born to Count Ferdinand Heribert and Elisabeth von Spee.

His father belonged to the noble family of Westphalia, who since 1660 governed the village of Dinklage. For over two centuries his ancestors carried out the inherited office of camerlengo of the Diocese of Münster.

Clemens August grew up in Dinklage Castle and in other family seats. Due to the struggle between Church and State, he and his brothers were sent to a school run by the Jesuits in Feldkirch, Austria.

He remained there until 1894, when he transferred to the Antonianum in Vechta. After graduation, he studied philosophy and theology in Frebur, Innsbruck and Münster, and was ordained a priest on 28 May 1904 for the Diocese of Münster by Bishop Hermann Dingelstadt.

Parish priest, concern for poor
His first two years as a priest were spent as vicar of the diocesan cathedral where he became chaplain to his uncle, Bishop Maximilian Gerion von Galen.

From 1906 to 1929, Fr von Galen carried out much of his pastoral activity outside Münster: in 1906 he was made chaplain of the parish of St Matthias in Berlin-Schönberg; from 1911 to 1919 he was curate of a new parish in Berlin before becoming parish priest of the Basilica of St Matthias in Berlin-Schönberg, where he served for 10 years; here, he was particularly remembered for his special concern for the poor and outcasts.

In 1929, Fr von Galen was called back to Münster when Bishop Johannes Poggenpohl asked him to serve as parish priest of the Church of St Lambert.

"Nec laudibus, nec timore"
In January 1933, Bishop Poggenpohl died, leaving the See vacant. After two candidates refused, on September 5, 1933 Fr Clemens was appointed Bishop of Münster by Pope Pius XI.

On October 28, 1933 he was consecrated by Cardinal Joseph Schulte, Archbishop of Cologne; Bishop von Galen was the first diocesan Bishop to be consecrated under Hitler's regime.

As his motto, he chose the formula of the rite of episcopal consecration: "Nec laudibus, nec timore" (Neither praise nor threats will distance me from God).

Throughout the 20 years that Bishop von Galen was curate and parish priest in Berlin, he wrote on various political and social issues; in a pastoral letter dated 26 March 1934, he wrote very clearly and critically on the "neopaganism of the national socialist ideology".

Due to his outspoken criticism, he was called to Rome by Pope Pius XI in 1937 together with the Bishop of Berlin, to confer with them on the situation in Germany and speak of the eventual publication of an Encyclical.

On 14 March 1937 the Encyclical Mit brennender Sorge (To the Bishops of Germany: The place of the Catholic Church in the German Reich) was published. It was widely circulated by Bishop von Galen, notwithstanding Nazi opposition.

"Lion of Munster"
In the summer of 1941, in answer to unwarranted attacks by the National Socialists, Bishop von Galen delivered three admonitory sermons between July and August. He spoke in his old parish Church of St Lambert and in Liebfrauen-Ueberlassen Church, since the diocesan cathedral had been bombed.

In his famous speeches, Bishop von Galen spoke out against the State confiscation of Church property and the programmatic euthanasia carried out by the regime.

The clarity and incisiveness of his words and the unshakable fidelity of Catholics in the Diocese of Münster embarrassed the Nazi regime, and on 10 October 1943 the Bishop's residence was bombed. Bishop von Galen was forced to take refuge in nearby Borromeo College.

From 12 September 1944 on, he could no longer remain in the city of Münster, destroyed by the war; he left for the zone of Sendenhorst.

In 1945, Vatican Radio announced that Pope Pius XII was to hold a Consistory and that the Bishop of Münster was also to be present.

Creation of a Cardinal
After a long and difficult journey, due to the war and other impediments, Bishop von Galen finally arrived in the "Eternal City." On 21 February 1946 the Public Consistory was held in St Peter's Basilica and Bishop von Galen was created a Cardinal.

On 16 March 1946 the 68-year-old Cardinal returned to Münster. He was cordially welcomed back by the city Authorities and awarded honorary citizenship by the burgomaster.

On the site of what remained of the cathedral, Cardinal von Galen gave his first (and what would be his last) discourse to the more than 50,000 people who had gathered, thanking them for their fidelity to the then-Bishop of Münster during the National Socialist regime. He explained that as a Bishop, it was his duty to speak clearly and plainly about what was happening.

No one knew that the Cardinal was gravely ill, and when he returned to Münster on 19 March 1946 he had to undergo an operation.

Cardinal von Galen died just three days later, on 22 March. He was buried on 28 March in the Ludgerus Chapel, which has become a place of pilgrimage to this defender of the faith in the face of political oppression.
—©Libreria Editrice Vaticana

Highlights and Things to Do:


Friday of the Fifth Week of Lent
Station with Santo Stefano Rotondo al Celio (St Stephen's Rotunda at the Coelian Hill):

The Station, at Rome, is in the church of St. Stephen on Monte Celio (the Coelian Hill). The church is dedicated first to St. Stephen, the First Martyr, but is also dedicated unofficially to St. Stephen of Hungary.This is the Hungarian national church. This church is southeast of the Colosseum, off the usual beaten path. The actual site of the church was occupied by a set of barracks housing Roman soldiers. The earliest church was consecrated by Pope Simplicius between 468 and 483. Its architecture is unique in the Late Roman world and the oldest example of a circular church, often thought that it was modelled on the Anastasis of the Holy Sepulchre in Jerusalem. Although the inside is circular, the exterior is on a cruciform plan. The church has undergone various periods of ruination, disrepair, and restoration. The relics of the first martyr were never in the church. Besides being one of the original churches in the round, another key feature is found on the walls of the church,decorated with numerous frescoes, portraying 34 scenes of martyrdom, commissioned by Gregory XIII in the 16th century. Each painting has a titulus or inscription explaining the scene and giving the name of the emperor who ordered the execution, as well as a quotation from the Bible.

For more information on Santo Stefano Rotondo al Celio, see:

For further information on the Station Churches, see The Stational Church.