Lent: March 12th
Tuesday of the Fourth Week of Lent
Other Commemorations: St. Luigi Orione, Priest (RM); St. Innocent I, Pope (RM)
MASS READINGS
March 12, 2024 (Readings on USCCB website)
PROPERS [Show]
COLLECT PRAYER
Tuesday of the Fourth Week of Lent: May the venerable exercises of holy devotion shape the hearts of your faithful, O Lord, to welcome worthily the Paschal Mystery and proclaim the praises of your salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
Recipes (2)
Activities (4)
Prayers (12)
Library (0)
Blog & Podcasts (0)
» Enjoy our Liturgical Seasons series of e-books!
The mercy of God is not an invitation to sin. He may forgive us and take away the punishment due to sin. But let us not take it as an encouragement to sin more freely. The warning which Christ has just given to the man cured of his long infirmity is also meant for us: “See, you are well again; now sin no more, for something worse may happen to you.” Christ demands a permanent and sincere conversion after we have received his forgiveness. —St. Andrew Bible Missal
The Roman Martyrology commemorates St. Luigi Giovanni Orione, F.D.P. (1872-1940) (also known as Aloysius). He was an Italian priest who was active in answering the social needs of his nation as it faced the social upheavals of the late 19th century. To this end, he founded a religious institute of men. St. Luigi was canonized by St. John Paul II on May 16, 2004.
St. Innocent I (d. 417), 40th pope of the early Church is also commemorated today. Pope Innocent was a friend of Saint John Chrysostom. He reigned from 402-417. So much of his work was battling various heresies and schisms: Novatianism, Montanism, Arianism, Pelagianism and Priscillianism. He was pope during the sack of Rome by Alaric the Goth in 410.
Meditation—Converting Our Hearts Every Day
The Season of Lent for every Christian should mark a turning point, accentuating that change in thought and life which becomes daily in those who truly wish to follow Jesus. In the Gospel the word “daily” is heard many times, for example speaking of the demands of discipleship, the Lord says: “every day” it is necessary to take up the cross and follow Him (cfr. Lk 9, 23). “ Every day ” is synonymous with “totality,” donation, which, because it is “daily”, renews itself and never breaks up, never weakens. Just as running water flows continually and is always fresh and clear, so too the spiritual life: to maintain its vivacity it draws continually from the grace which flows from Jesus. In this sense we clearly understand the necessity to “pray without ceasing”.
A great temptation on the path of conversion is to stop, to “stagnate”: we remain as we are, we do not to renew ourselves, and in doing so deceiving ourselves and others with a “Christianity” consisting of habits and “goals reached”. The journey of Lent invites us to remove these illusions, the word of Jesus resounds louder than ever: “repent and believe in the Gospel”. To be authentic conversion should never stop; the true Christian experiences the dynamics of conversion, like walking behind Jesus, on a path which never stops because it is at the spiritual level, if we stop, we go backwards! “ 'Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.'” (Lk 9, 62).
So as not to interrupt our conversion, our journey of 'becoming' Christians, the only possibility is daily conversion: denying ourselves, our ambitions every day, with the dynamic power of love. Selfishness has its own dynamics, which is also daily and drives us to satisfy 'ego'. Only the disciple who gives himself entirely to the Lord, day after day, becomes increasingly similar to his Master and lives in joy, light and love.
If a Christian says he has no joy, light or love then he must make a profound examination of conscience to discern areas where the power of selfishness prevails over the dynamics of conversion.
It is not God who is sparing with himself, or who hesitates to give Himself to us, it is man, as St Teresa of Avila says so well: “ If we attain to the perfect possession of this true love of God, it brings all blessings with it. But so niggardly and so slow are we in giving ourselves wholly to God that we do not prepare ourselves as we should to receive that precious thing which it is His Majesty's will that we should enjoy only at a great price.” (Life, chapter 11, paragraph 1).
Dying to self costs, but it obtains the greatest result: it allows Jesus to live in us. In fact there can be no dynamics of conversion, without daily “renouncing self" precisely to live for Jesus. The Word of God says clearly that only those who lose themselves, who give themselves entirely to God, truly find Him and enjoy Him here on earth: “ If, however, from there you start searching once more for Yahweh your God, and if you search for him honestly and sincerely, you will find him.” (Deut 4, 29). The Lenten journey is therefore a path of self-giving and trusting in God which culminates at Easter with new birth in Jesus. The Holy Father, Pope Benedict XVI, describes this dynamics with the following illuminating words: “ Jesus' invitation to take up one's cross and follow him may at first sight seem harsh and contrary to what we hope for, mortifying our desire for personal fulfilment. At a closer look, however, we discover that it is not like this: the witness of the saints shows that in the Cross of Christ, in the love that is given, in renouncing the possession of oneself, one finds that deep serenity which is the source of generous dedication to our brethren, especially to the poor and the needy, and this also gives us joy. The Lenten journey of conversion on which we are setting out today together with the entire Church thus becomes a favourable opportunity, "the acceptable time" (II Cor 6: 2) for renewing our filial abandonment in the hands of God and for putting into practice what Jesus continues to repeat to us: "If any man would come after me, let him deny himself and take up his cross and follow me" (Mk 8: 34) and this is how one ventures forth on the path of love and true happiness. (…)let us ask Our Lady, Mother of God and of the Church, to accompany us on our way through Lent, so that it may be a journey of true conversion. May we let ourselves be led by her, and inwardly renewed we will arrive at the celebration of the great mystery of Christ's Pasch, the supreme revelation of God's merciful love.” (Benedict XVI, General Audience 6 February 2008).
—Msgr. Luciano Alimandi (Agenzia Fides 20/2/2008; righe 54, parole 792)
St. Luigi Orione
Luigi Orione was born in Pontecurone, diocese of Tortona, on 23 June 1872. At thirteen years of age he entered the Franciscan Friary of Voghera (Pavia), but he left after one year owing to poor health. From 1886 to 1889 he was a pupil of Saint John Bosco at the Valdocco Oratory (Youth Centre) in Turin.
On 16 October 1889, he joined the diocesan seminary of Tortona. As a young seminarian he devoted himself to the care of others by becoming a member of both the San Marziano Society for Mutual Help and the Society of Saint Vincent de Paul. On 3 July 1892 he opened the first Oratory in Tortona to provide for the Christian training of boys. The following year, on 15 October 1893, Luigi Orione, then a seminarian of twenty-one, started a boarding school for poor boys, in the Saint Bernardine estate.
On 13 April 1895, Luigi Orione was ordained priest and, on that occasion, the Bishop gave the clerical habit to six pupils of the boarding school. Within a brief span of time, Don Orione opened new houses at Mornico Losana (Pavia), Noto - in Sicily, Sanremo and Rome.
Around the young Founder there grew up seminarians and priests who made up the first core group of the Little Work of Divine Providence. In 1899, he founded the branch of the Hermits of Divine Providence. The Bishop of Tortona, Mgr Igino Bandi, by a Decree of 21 March 1903, issued the canonical approval of the Sons of Divine Providence (priests, lay brothers and hermits) - the male congregation of the Little Work of Divine Providence. It aims to "co-operate to bring the little ones, the poor and the people to the Church and to the Pope, by means of the works of charity," and professes a fourth vow of special "faithfulness to the Pope." In the first Constitutions of 1904, among the aims of the new Congregation, there appears that of working to "achieve the union of the separated Churches."
Inspired by a profound love for the Church and for the salvation of Souls, he was actively interested in the new problems of his time, such as the freedom and unity of the Church, the Roman question, modernism, socialism and the Christian evangelization of industrial workers.
He rushed to assist the victims of the earthquakes of Reggio and Messina (1908) and the Marsica region (1915). By appointment of Saint Pius X, he was made Vicar General of the diocese of Messina for three years.
On 29 June 1915, twenty years after the foundation of the Sons of Divine Providence, he added to the "single tree of many branches" the Congregation of the Little Missionary Sisters of Charity who are inspired by the same founding charism. Alongside them, he placed the Blind Sisters, Adorers of the Blessed Sacrament. Later, the Contemplative Sisters of Jesus Crucified were also founded.
For lay people he set up the associations of the "Ladies of Divine Providence," the "Former Pupils," and the "Friends." More recently, the Don Orione Secular Institute and the Don Orione Lay People's Movement have come into being.
Following the First World War (1914-1918), the number of schools, boarding houses, agricultural schools, charitable and welfare works increased. Among his most enterprising and original works, he set up the "Little Cottolengos," for the care of the suffering and abandoned, which were usually built in the outskirts of large cities to act as "new pulpits" from which to speak of Christ and of the Church - "true beacons of faith and of civilization."
Don Orione's missionary zeal, which had already manifested itself in 1913 when he sent his first religious to Brazil, expanded subsequently to Argentina and Uruguay (1921), Palestine (1921), Poland (1923), Rhodes (1925), the USA (1934), England (1935), Albania (1936). From 1921-1922 and from 1934-1937, he himself made two missionary journeys to Latin America: to Argentina, Brazil and Uruguay, going as far as Chile.
He enjoyed the personal respect of the Popes and the Holy See's Authorities, who entrusted him with confidential tasks of sorting out problems and healing wounds both inside the Church as well as in the relations with society. He was a preacher, a confessor and a tireless organizer of pilgrimages, missions, processions, live cribs and other popular manifestations and celebrations of the faith. He loved Our Lady deeply and fostered devotion to her by every means possible and, through the manual labor of his seminarians, built the shrines of Our Lady of Safe Keeping in Tortona and Our Lady of Caravaggio at Fumo. In the winter of 1940, with the intention of easing the heart and lung complaints that were troubling him, he went to the Sanremo house, even though, as he said, "it is not among the palm trees that I would like to die, but among the poor who are Jesus Christ." Only three days later, on 12 March 1940, surrounded by the love of his confreres, Don Orione died, while sighing "Jesus, Jesus! I am going."
His body was found to be intact at its first exhumation in 1965. It has been exposed to the veneration of the faithful in the shrine of Our Lady of Safe Keeping in Tortona ever since 26 October 1980 - the day in which Pope John Paul II inscribed Don Luigi Orione in the Book of the Blessed. He was canonized on 16 May 2004.
—© Libreria Editrice Vaticana
Highlights and Things to Do:
- Read more about St. Luigi Orione:
- Find out more about The Sons of Divine Providence, the order founded by St. Luigi, and their work, Orionecare. See also the Italian main site.
- St. Luigi's body was found intact when exhumed in 1965. His remains are now interred at the shrine of Our Lady of Safe Keeping, Tortona, Italy.
St. Innocent I
Innocent was born in Albano, Italy. He lived during the time of Saints Jerome and Augustine. He became Pope, on December 22, 401. Jerome, writing to the virgin Demetrias, says of him: "Hold fast to the faith of holy Innocent, who is the son of Anastasius of blessed memory and his successor in the apostolic throne; receive no strange doctrine, however shrewd and prudent you may think yourself."
During his pontificate, Innocent emphasized papal supremacy, praising the bishops of Africa for referring the decrees of their councils at Carthage and Milevis in 416 that condemned Pelagianism, to the pope for confirmation. This confirmation stirred St. Augustine to pen his famous remark: "Roma locuta, causa finita est" (Rome has spoken, the matter is ended).
Innocent was pope during the capture and sack of Rome by the Goths under Alaric in 410. He condemned the heresies of Pelagius and Celestinus, decreeing that children, even though born of a Christian mother, must be born again by water, in order that their second birth may cleanse away the stain they have contracted by the first. He also approved the observance of fasting on the Saturday in memory of the burial of Christ our Lord. He fought the unjust removal of Saint John Chrysostom and spoke strongly in favor of clerical celibacy. He sat fifteen years, one month, and ten days. Innocent died in Rome, March 12, 417 and was buried in the cemetery called ad Ursum Pileatum.
—Some material excerpted from The Liturgical Year, Abbot Gueranger O.S.B.
Symbols and Representation: Angel holding a crown.
Highlights and Things to Do:
- Read four letters of Correspondence between Innocent and Saint John Chrysostom.
- Read more about St. Innocent I:
Tuesday of the Fourth Week of Lent
Station with San Lorenzo in Damaso (St. Lawrence at the House of Damasus):
The church of today's station is believed to have been built over the house of Pope St. Damasus, (366-383), by the Pope himself. The church was rebuilt in the late 15th century and restored several times, the latest being after fire damage of 1944. This is yet another church dedicated to St. Lawrence, deacon and martyr, who has ten churches just in Rome dedicated to this popular saint.
For more on San Lorenzo in Damaso, see:
For further information on the Station Churches, see The Stational Church.
