So today Bishop Schneider speaks with some authority when he says that Catholics should be willing to suffer— at a minimum to risk some adverse consequences— for the sake of the faith. He has walked that walk.
Romanus looms large from his lifetime in the sixth century. Today he is much sung and little known — at least with certainty. Legends have filled in the cracks of his biography. According to one, he was tone-deaf when heaven granted him the gift of composition. He went on to compose many verse homilies, kontakia, which are still sung in the Eastern churches today. Having lived in Homs, and then Beirut and Constantinople, he introduced Syriac forms and methods into Byzantine liturgical music.
Efforts are underway to curtail availability of a highly effective and safe treatment for Covid-19. In an apparent attempt to encourage greater use of mRNA vaccines, some medical organizations are strongly urging that Ivermectin not be used at all to treat Covid-19. This seems to be motivated by an ideological hostility to those who either distrust the vaccines, about which the long-term affects are not known, or have moral questions about the origin of the vaccines.
Are the French bishops now saying that they will obey the law, and instruct priests to violate the confessional seal when they hear of sexual abuse?
This is a crossover episode in which Thomas joins forces with Scott Hambrick and Karl Schudt from the Online Great Books Podcast, to discuss the classic essay Art and Scholasticism by Jacques Maritain. This episode covers beauty as a transcendental and its role in the fine arts, and intuition as the way we experience artistic beauty. The beauty of a work does not depend on the emotional effects it produces, nor can it be proven by analysis.
The past two weeks have been a little hard on my family. A simple back surgery for my dad has unraveled into life-threatening situations and 3 additional surgeries. He is still in ICU, but seems to be on the right path of recovery. But this will be a long process of healing. This comes on the...
The papal pilots had a steady hand, keeping the Church on course. But in recent years, the Church has entered into the white-knuckle phase of extreme turbulence.
Pelosi’s mission in Rome was to persuade American prelates that they should not take a forthright stand on the abortion issue. And let’s face it: the Vatican gave that mission an enormous boost.
More than any other topic, the Fathers of the Church constitute Aquilina’s persistent and extensive expertise. This is a happy choice of specialties because we find in the Patristic writings such a wide variety of topics and styles that there is always something available to engage and even captivate readers of almost any background or interest.
“He has given to those who desire Him not only to see Him, but even to touch, and eat Him, and fix their teeth in His flesh, and to embrace Him, and satisfy all their love. Let us then return from that table like lions breathing fire, having become terrible to the devil.”
A discussion of Season 2 of The Chosen. The series continues to set a high imaginative standard in its portrayal of the Twelve Apostles, but also ventures into more problematic theological territory.
If roughly 3,000 priests molested roughly 210,000 young people— the numbers given in the report— then the average priest-molester racked up 70 victims. The report insists that this is “possible,” and maybe so. But it certainly is not plausible.
Ecclesiastical discipline matters not only to the heath of the Church but also to the Catholic impact on the secular order, including the outcome of political elections. All “progressive” Catholics understand this instinctively, which is one of several reasons they are horrified by discipline. After the inevitable pruning process and some time for new growth, the impact of a well-disciplined Catholic Church would—as it has sometimes in the past—actually make a calculable difference at the polls.
Spirited public debate is still acceptable, the attorney general tells us. (And isn’t that nice of him, to allow free speech?) But he, and the FBI, will decide what is spirited debate and what is intimidation. Which means that in practice he and his political allies will be able to intimidate you.
Updated from the 2015 archives, with a few additions, including further reading at the end of the post. Both of our sons are now teenagers, which makes the Rosary praying even more tricky. As a family we still struggle to find the balance to pray together as a family but also not take away their...
I am sick and tired of the theological sleight-of-hand so often practiced by prelates with no discernible counter-cultural Christian commitments. They resort to a kind of verbal trickery to undermine the effort to restore discipline within the Catholic Church, which is vital to forming existing Catholics and to attracting those outside who respond positively to a witness that must be Christian because it cannot be mistaken for anything else.
This is a crossover episode in which Thomas joins forces with Scott Hambrick and Karl Schudt from the Online Great Books Podcast, to discuss the classic essay Art and Scholasticism by Jacques Maritain.
With essentially no supernatural tendency to bureaucracy, the Church is so constituted that the pope, bishops and priests ensure the transmission of both sacramental grace and the truths of the Faith within the Church herself, while the laity, by their inescapable presence as leaven through the whole world, act creatively to shape all of human culture in accordance with the light of Christ.
The synod process itself did not lend itself to propositions for dramatic change. The process was controlled by archdiocesan insiders.
Today the most powerful figures in politics, the media, and academe tell us that we cannot, we must not, attempt to move the consensus about Covid vaccination. Nevertheless it moves.
Bishop Michael Burbidge of Arlington, Virginia, recently issued “A Catechesis on the Human Person and Gender Ideology”. The document takes a strong unequivocal stance against transgender ideology, down to practical specifics like telling the faithful we must not use transgender names and pronouns. Beyond that, it excels in showing how the Church’s whole anthropology and theology are at stake in the transgender issue.
We view diabolical special effects with horrified fascination. But mortal sin should terrify us more than any demon or any suffering in this life.
While San Marino did lag over forty years behind Italy in getting on the abortion train, its bid to “catch up” illustrates very clearly the failure of the Catholic Church in this era of Western civilization’s spiral into paganism. A key feature of this illustration is the ease with which people can self-identify as Catholics while voting to legalize the murder of unborn children.
Angels truly exist, but we need to push past the cutesy and cherubic “angel on my shoulder” to recognize the dignity and higher order of these spiritual beings.
Prolific in words and prodigious in deeds, Leo was also self-effacing. He preached with Gospel simplicity. Yet he made history for three world-changing interventions. It was Leo who stopped Attila the Hun's rampage through Europe. It was Leo who put a decisive end to the ancient heresies about the natures of Christ. And it was Leo who kept the barbarian Vandals from murdering the Romans and burning the city. Tradition calls him "the Great." He earned the title.
In 1943 Warsaw, a little Jewish girl is brought to the home of a Catholic woman who has offered to provide her a fake baptismal certificate so she could be safely settled with a Catholic family. Upon her arrival, though, the woman turns her away, saying it is against the principles of her religion to lie. Decades later, that little girl, who had escaped to America and survived, returns to Warsaw to confront the woman in order to make sense of what happened to her.
Each vocation has its own built-in parameters, its own clear channels of prayer and action, its own kinds of grace, its own triumphs of love and responsibility, its own particular forms of loss and failure, and its own temptations to inaction and even despair. This means that every vocation can experience its own doldrums—periods of drifting slowly and aimlessly, with no sense of progress or fulfillment.
A politician might fret over unfriendly editorials; the Vicar of Christ should not.
"What a wonderful rule of God's providence is herein displayed which occurs daily!—the Church sanctities, yet suffers with, the world—sharing its sufferings, yet lightening them."
Of course, apologetics in itself is designed to clear away the obstacles to belief, so that those with concerns and questions about Christ and the Church can become more open to evangelization, which (taken in full) is the proclamation of the mercy, love and redemption offered to all by Jesus Christ through His body the Church. And both evangelization and apologetics must be further distinguished from catechesis, which is simply teaching the Catholic faith to those who already believe.
And today, the Feast of St. Matthew, Apostle and Evangelist on September 21, is one of those higher feasts of September. It falls right around the Fall Equinox. St. Matthew is patron of accountants, and since my husband is a CPA, this is one of his patron saints. St. Matthew is one of our family saints.
The term "embryo" denotes its change of location, but the entity is the same: a human baby.
Writer Matthew Mehan returns to the show to discuss his new children's book co-authored with painter John Folley, The Handsome Little Cygnet. This lovely tale about a family of swans in Central Park introduces children to the idea of accepting one's God-given nature. That is no small matter in a world which tantalizes the young with offers of a more exciting new identity just around the corner. But we need to know what we are in order to properly shape who we will become.
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