Lent: April 9th
Saturday of the Fifth Week of Lent
Other Commemorations: St. Gaucherius, hermit (RM); St. Liborius, bishop and confessor (RM); St. Demetrius of Sermium, martyr (RM)
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Communion Antiphon, Cf. Jn 11:52:
Christ was handed over, to gather into one the scattered children of God.
The Liturgy is already inviting us to live in spirit Christ’s Passion and Death. In the Gospel we hear the death sentence passed onto Jesus by the High Priest and the Council.
The Roman Martyrology commemorates St. Gaucherius today. He was also know as Walter, abbot-founder and friend of St. Stephen of Grandmont. He founded St. John's Monastery at Aureilfor and a convent for women.
St. Demetrius of Sirmium is also commemorated. He was both soldier and martyr; he suffered in the early 4th century under Maximian. He became immensely popular in the East, where he was called ‘The Great Martyr,’ and subsequently in the West.
Meditation—The Daily Cross
"He that taketh not up his cross, and followeth Me, is not worthy of Me" (Mt 10,38). By these words, the divine Master expressly declares that one of the indispensable conditions for being His disciple is to carry the cross. The word cross, however, should not make us think only of special sufferings, which, while not excluded, are not generally our portion. First of all, we must think of those common daily disagreeable things which are part of everyone's life and which we must try to accept as so many means to progress and spiritual fruitfulness.
It is often easier to accept, in a burst of generosity, the great sacrifices and sufferings of singular occurrence, than the little, insignificant sufferings, closely connected with our state of life and the fulfillment of our duty: sufferings which occur daily under the same form, with the same intensity and insistence, among endless and unchanging circumstances. These may include physical ailments caused by poor health, economic restrictions, the fatigue attendant upon overwork or anxiety; they may be moral sufferings resulting from differences of opinion, clash of temperaments, or misunderstandings. Herein lies the genuine cross that Jesus offers us daily, inviting us to carry it after Him—an unpretentious cross, which does not require great heroism, but which does demand that we repeat our Fiat every day, meekly bowing our shoulders to carry its weight with generosity and love. The value, the fruitfulness of our daily sacrifices comes from this unreserved acceptance, which makes us receive them just as God offers them to us, without trying to avoid them or to lessen their weight. "Yea, Father, for so hath it seemed good in Thy sight" (Mt 11,26).
—Divine Intimacy, Fr. Gabriel of St. Mary Magdalen O.C.D.
Born in Meulan-sur-Seine to the northwest of Paris, he received a classical education and became a priest. However he felt a deep longing for solitude and a life more radically centered on God. He thereupon devoted his life God as a hermit and began with his friend, Germond, to reside in the area of Limoges. Alone and forgotten by the world, Gaucherius and Germond grew in holiness. Their example attracted others who built hermitages near to theirs. Finally Gaucherius decided to build a monastery at Aureil and to establish two communities, one for men, the other for women, both under the rule of St. Augustine. The passage of an eremitical settlement into the canonical life was one of the principal ways through which the canons regular grew in the 11th and 12th Century. The community of Aureil is typical of these kinds of Ordo Novus canons regular. Thereafter he lived with his companions, being for all a model of sanctity. His companions and disciples include St. Lambert of Angouleme and St. Faucherus as well as the founder of Grandmont monastery, St. Stephen Muret. He died 80 years old in 1140 and was canonized in 1194.
—Excerpted from the Canons Regular of St. Augustine
St. Liborius was bishop of Le Mans (348-397), where he labored with signal success. He is said to have healed sufferers from "gravel and allied complaints," and for this reason his feast was introduced by Pope Clement XI, himself a victim who was cured through the saint's intercession. The earliest historical reference dates to the ninth century when his remains were transferred to Paderborn, Westphalia, to aid in the conversion of the Saxons; they are still there at present.
—The Church's Year of Grace, Pius Parsch
Patron: Paderborn, Germany; Le Mans, France.
Symbols: Book and several small stones; peacock; peacock's feather.
Things to Do:
Saint Demetrius was born to a wealthy, noble family and raised Christian. He was a soldier and a Deacon. He was raised to the rank of Duke of Thessaly by the Emperor Maximian. But when he was found to be a Christian he was arrested and imprisoned in a bath-house. He was run through with spears c.306 at Sirmium (in modern Serbia).
St. Demetrius was extremely popular in the Middle Ages and was reported to have appeared during a battle in 586, centuries after his death to help defend Thessalonica.
Over 200 churches in the Balkans are known to have been dedicated to him. His relics were said to emit holy oil.
—Excerpted from Evangelizo.org 2001-2014
Demetrius was probably a deacon who was martyred sometime before the fifth century at Sirmium (Mitrovic in former Yugoslavia). During that century two churches were built in his honor, one at Sirmium and the other at Thessalonica. It may be that the cult of the saint migrated from Sirmium when Leontius, the prefect of Illyricum, moved the seat of civil suthority to Thessalonica–he is reputed to have built both churches. Certainly Demetrius was honored as a saint at Sirmium before the church at Thessalonica was built. Sirmium, however, was destroyed by the invading Huns in 441, and it was the second church that became the principal center for the cult of the martyr and attracted very large numbers of pilgrims. The church was destroyed by fire in 1917 but has since been rebuilt; it was obviously meant to hold a great number of people.
In time Demetrius became known as "the Great Martyr," and a legend grew up about his life. According to this he had been a citizen of Thessalonica who had been arrested for preaching the gospel and executed without trial in the local baths.The church was built over the baths and incorporated part of them as a kind of crypt. At a later date relics of the saint were said to exude a miraculous oil, but the arrangements whereby the pilgrims could collect some of this seem to have been quite fraudulent.
The earliest written account we have dates from the ninth century and says that the order for his execution came from the emperor Maximian himself. Later accounts make out that he was a proconsul (this is how the Roman Martyrology described him) or a warrior-saint similar to St. George and second only to him in popularity. He as one of the saints adopted by the Crusaders as their patrons in battle. None of these later accounts can be trusted, though we can be sure of the existence of a martyr of that name. His feastday is kept with great solemnity throughout the Eastern Church on October 26, and he is named in the preparation of the Byzantine liturgy. The popular Slav name, Dmitry, comes from him. His cult was popular also in Ravenna in Italy, where the earliest chapel was dedicated in his honor.
The original basilica, destroyed in 1917, had important mosaics from the sixth to the ninth century; in these Demetrius was portrayed as a deacon. More often he was depicted as a soldier.
—Excerpted from Butler's Lives of the Saints, Volume 10
Patron: Thessalonica, Greece; patron of soldiers; patron of the Crusades
Saturday of the 5th Week of Lent
Station with San Giovanni a Porta Latina (St. John before the Latin Gate):
Today's Station takes place in the Church of St. John before the Latin Gate. This ancient basilica is built near the spot where the beloved disciple was, by Domitian's order, plunged into the cauldron of boiling oil.
For further information on the Station Churches, see The Stational Church.