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"We have been ransomed with the precious blood of Christ, as with the blood of a lamb without blemish of spot" (1 Pt 1:19). Mortification and self-denial are indispensable means of acquiring strength of will and virtuous habits, and of preserving the life of the soul.

This Saturday, in the early ages of Christianity, was called Sitientes, from the first word of the Introit of the Mass, in which the Church addresses her catechumens in the words of Isaias and invites them that thirst after grace to come and receive it in the holy Sacrament of Baptism.

Today's Station is at St. Nicholas in Prison. It was constructed in the ruins of two temples and the ancient Forum Olitorium, and you can see fragments from them reused in the church. The most important of the temples was the Temple og Piety, built by Acilius Glabrius, consul in 191 B.C. The dedication to St. Nicholas was made by the Greek population in the area.

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Meditation - God's Appeal to All the World
Pilate's "Ecce, Homo!" his appeal to the scornful multitude now on the point of breaking out into mob violence, was even more truly the mighty appeal of God's marvelous mercy to his chosen people and to all the human race.

"Behold the Man!" Behold the Lamb of God, the Son of the living God, in all these unsightly wounds, the most beautiful of men here disfigured beyond recognition, as one stricken by leprosy and all the other filthy diseases of mankind; yes, behold Him here, the most frightful symbol and demonstration of the monstrous evil of mortal sin ever to be given to the world; but even more, behold Him here, the clearest and the mightiest appeal of Heaven to all the world of souls to be converted and to rise from spiritual death to life, true and even divine.

"Behold the Man." O my soul, behold Christ Jesus there as the Lamb of God loaded with your own personal sins and bearing the ghastly wounds your sins inflicted on Him. Pray that you may recognize here, in this reed and purple and crown, God's very own caricature of your senseless pride, of the folly of your imaginary greatness. In that purple rag of a cloak see the sham honor and dignity in which your self-conceit and self-complacency clothe you! In that reed recognize the might of your strength in which you have been trusting. In that crown acknowledge the depth of humiliation you deserve for all your vanity and your open and secret envious ambition for recognition and authority and for honors and offices. O my soul, be honest enough to see and to acknowledge what a spectacle you are to all heaven in the light of the revelation in God's word: "Behold the Man!"

Yet again, "Behold the Man!" Look on Him that you may be filled with hope and courage. Let the crushing truth you have just been making your very own, serve to crush your nauseating and contaminating pride in all its open and especially its hitherto hidden forms. Behold the Man, the Lamb of God laden with your sins, but only to wash them away and to cast them into the deep sea of oblivion; yes, and even to take away your stony heart and give you a heart of flesh, to put His own spirit in your midst, and to cause you to walk in His commandments and to keep His judgments and to do them (Ezech. 36:26-30); in a word, to make a way in your wilderness, that shall be called "The Holy Way." (Isa. 35:6-8.) — Our Way to the Father by Rev. Leo M. Krenz, S.J.

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St. Luigi Orione
Luigi Orione was born in Pontecurone, diocese of Tortona, on 23 June 1872. At thirteen years of age he entered the Franciscan Friary of Voghera (Pavia), but he left after one year owing to poor health. From 1886 to 1889 he was a pupil of Saint John Bosco at the Valdocco Oratory (Youth Centre) in Turin.

On 16 October 1889, he joined the diocesan seminary of Tortona. As a young seminarian he devoted himself to the care of others by becoming a member of both the San Marziano Society for Mutual Help and the Society of Saint Vincent de Paul. On 3 July 1892 he opened the first Oratory in Tortona to provide for the Christian training of boys. The following year, on 15 October 1893, Luigi Orione, then a seminarian of twenty-one, started a boarding school for poor boys, in the Saint Bernardine estate.

On 13 April 1895, Luigi Orione was ordained priest and, on that occasion, the Bishop gave the clerical habit to six pupils of the boarding school. Within a brief span of time, Don Orione opened new houses at Mornico Losana (Pavia), Noto - in Sicily, Sanremo and Rome.

Around the young Founder there grew up seminarians and priests who made up the first core group of the Little Work of Divine Providence. In 1899, he founded the branch of the Hermits of Divine Providence. The Bishop of Tortona, Mgr Igino Bandi, by a Decree of 21 March 1903, issued the canonical approval of the Sons of Divine Providence (priests, lay brothers and hermits) - the male congregation of the Little Work of Divine Providence. It aims to "co-operate to bring the little ones, the poor and the people to the Church and to the Pope, by means of the works of charity," and professes a fourth vow of special "faithfulness to the Pope." In the first Constitutions of 1904, among the aims of the new Congregation, there appears that of working to "achieve the union of the separated Churches."

Inspired by a profound love for the Church and for the salvation of Souls, he was actively interested in the new problems of his time, such as the freedom and unity of the Church, the Roman question, modernism, socialism and the Christian evangelization of industrial workers.

He rushed to assist the victims of the earthquakes of Reggio and Messina (1908) and the Marsica region (1915). By appointment of Saint Pius X, he was made Vicar General of the diocese of Messina for three years.

On 29 June 1915, twenty years after the foundation of the Sons of Divine Providence, he added to the "single tree of many branches" the Congregation of the Little Missionary Sisters of Charity who are inspired by the same founding charism. Alongside them, he placed the Blind Sisters, Adorers of the Blessed Sacrament. Later, the Contemplative Sisters of Jesus Crucified were also founded.

For lay people he set up the associations of the "Ladies of Divine Providence," the "Former Pupils," and the "Friends." More recently, the Don Orione Secular Institute and the Don Orione Lay People's Movement have come into being.

Following the First World War (1914-1918), the number of schools, boarding houses, agricultural schools, charitable and welfare works increased. Among his most enterprising and original works, he set up the "Little Cottolengos," for the care of the suffering and abandoned, which were usually built in the outskirts of large cities to act as "new pulpits" from which to speak of Christ and of the Church - "true beacons of faith and of civilization."

Don Orione's missionary zeal, which had already manifested itself in 1913 when he sent his first religious to Brazil, expanded subsequently to Argentina and Uruguay (1921), Palestine (1921), Poland (1923), Rhodes (1925), the USA (1934), England (1935), Albania (1936). From 1921-1922 and from 1934-1937, he himself made two missionary journeys to Latin America: to Argentina, Brazil and Uruguay, going as far as Chile.

He enjoyed the personal respect of the Popes and the Holy See's Authorities, who entrusted him with confidential tasks of sorting out problems and healing wounds both inside the Church as well as in the relations with society. He was a preacher, a confessor and a tireless organizer of pilgrimages, missions, processions, live cribs and other popular manifestations and celebrations of the faith. He loved Our Lady deeply and fostered devotion to her by every means possible and, through the manual labor of his seminarians, built the shrines of Our Lady of Safe Keeping in Tortona and Our Lady of Caravaggio at Fumo. In the winter of 1940, with the intention of easing the heart and lung complaints that were troubling him, he went to the Sanremo house, even though, as he said, "it is not among the palm trees that I would like to die, but among the poor who are Jesus Christ." Only three days later, on 12 March 1940, surrounded by the love of his confreres, Don Orione died, while sighing "Jesus, Jesus! I am going."

His body was found to be intact at its first exhumation in 1965. It has been exposed to the veneration of the faithful in the shrine of Our Lady of Safe Keeping in Tortona ever since 26 October 1980 - the day in which Pope John Paul II inscribed Don Luigi Orione in the Book of the Blessed. He was canonized on 16 May 2004.
—© Libreria Editrice Vaticana

Highlights and Things to Do:

• Read more about St. Luigi Orione:
  • Salesians
  • Catholic Saints Info
  • Homily of St. John Paul II on St. Luigi's canonization
  • The Real Presence
• Find out more about The Sons of Divine Providence, the order founded by St. Luigi, and their work, Orionecare. See also the Italian main site.
• St. Luigi's body was found intact when exhumed in 1965. His remains are now interred at the shrine of Our Lady of Safe Keeping, Tortona, Italy.

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St. Innocent I
Innocent was born in Albano, Italy. He lived during the time of Saints Jerome and Augustine. He became Pope, on December 22, 401. Jerome, writing to the virgin Demetrias, says of him: "Hold fast to the faith of holy Innocent, who is the son of Anastasius of blessed memory and his successor in the apostolic throne; receive no strange doctrine, however shrewd and prudent you may think yourself."

During his pontificate, Innocent emphasized papal supremacy, praising the bishops of Africa for referring the decrees of their councils at Carthage and Milevis in 416 that condemned Pelagianism, to the pope for confirmation. This confirmation stirred St. Augustine to pen his famous remark: "Roma locuta, causa finita est" (Rome has spoken, the matter is ended).

Innocent was pope during the capture and sack of Rome by the Goths under Alaric in 410. He condemned the heresies of Pelagius and Celestinus, decreeing that children, even though born of a Christian mother, must be born again by water, in order that their second birth may cleanse away the stain they have contracted by the first. He also approved the observance of fasting on the Saturday in memory of the burial of Christ our Lord. He fought the unjust removal of Saint John Chrysostom and spoke strongly in favor of clerical celibacy. He sat fifteen years, one month, and ten days. Innocent died in Rome, March 12, 417 and was buried in the cemetery called ad Ursum Pileatum.
—Some material excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Symbols and Representation: Angel holding a crown.

Highlights and Things to Do:

• Read four letters of Correspondence between Innocent and Saint John Chrysostom.
• Read more about St. Innocent I:
  • Catholic Encyclopedia
  • Popes in a Year
  • Pope History
  • Catholic Online