Lent: March 30th
Wednesday of the Fourth Week of Lent
Other Commemorations: St. Climacus, Abbot (RM)
Gospel Verse, Jn 11:25a, 26:
I am the resurrection and the life, says the Lord; whoever believes in me will never die.
The first reading from Isaiah represents one of the most striking passages of the Bible that affirms the love of God for his people. It was a message of consolation addressed to the Jewish captives in Babylon promising them the joys of Messianic times. We are also captives and exiles because of our sins and human failings. Our deliverance is also near. The Messiah will come to us at Easter to give us all the blessings promised by God in this reading. —St. Andrew Bible MissalThe Roman Martyrology today honors St. John Climacus, a learned abbot and great spiritual director. He was a monk of Mount Sinai and wrote The Ladder to Paradise which described the thirty degrees to religious perfection.
Meditation on the Liturgy
As the pathways of Lent draw ever closer to Calvary, the liturgy multiplies its images of the Messianic Age—the Kingdom of God—that is being inaugurated in the person of Jesus: in his preaching, in his healings and other “signs,” and, ultimately, in his atoning death, vindicated in the Resurrection. Thus Isaiah in the Old Testament reading for today’s Mass speaks of the “time of favor,” the “day of salvation” that will extend God’s covenant with Israel to those who will “come from afar” to enjoy the mercy and bounty of the Lord. Jesus, in his ongoing confrontation with those who object to him calling God his “Father,” prophesies in today’s gospel reading that “the hour is coming” when anyone who hears his word and “believes him who sent me” will have “eternal life” —and not as something that happens after death, but here and now, in the world and in history.
St. John Climacus
Saint John, whose national origin remains unknown, was called Climacus because of a treatise he wrote called The Ladder (Climax) of Paradise. He made such progress in learning as a disciple of Saint Gregory Nazianzen that while still young, he was called the Scholastic. At the age of sixteen he turned from the brilliant future which lay before him, and retired to Mount Sinai, where he was placed under the direction of a holy monk named Martyrius. Once that religious journeyed to Antioch and took the young John with him; they visited Saint Anastasius, a future Patriarch of Antioch, and the Saint asked Martyrius who it was who had given the habit to this novice? Hearing that it was Martyrius himself, he replied, “And who would have said that you gave the habit to an Abbot of Mount Sinai?” Another religious, a solitary, made the same prediction on a similar visit, and washed the feet of the one who would some day be Abbot of Mount Sinai.
Never was there a novice more fervent, more unrelenting in his efforts for self-mastery. On the death of his director, when John was about thirty-five years old, he withdrew into a deeper solitude, where he studied the lives and writings of the Saints and was raised to an unusual height of contemplation. There he remained for forty years, making, however, a visit to the solitaries of Egypt for his instruction and inspiration. The fame of his holiness and practical wisdom drew crowds around him for advice and consolation.
In the year 600, when he had reached the age of seventy-five, he was chosen as Abbot of Mount Sinai by a unanimous vote of the Sinai religious, who said they had placed the light upon its lampstand. On the day of his installation, six hundred pilgrims came to Saint Catherine’s Monastery, and he performed all the offices of an excellent hotel-master; but at the hour of dinner, he could not be found to share the meal with them. For four years, said his biographer, a monk of the monastery of Raithe, “he dwelt on the mountain of God, and drew from the splendid treasure of his heart priceless riches of doctrine which he poured forth with wondrous abundance and benediction.” He was induced by a brother abbot to write the rules by which he had guided his life; and the book which he had already begun, The Ladder, detailing thirty degrees of advancement in the pursuit of perfection, has been prized in all ages for its wisdom, clearness, and unction.
At the end of that time, he retired again to his solitude, where he died the following year, as he had foretold.
—Excerpted from Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 4.
Things to Do:
- Read St. John Climacus, Abbot
- Read Venerable John Climacus of Sinai, Author of “the Ladder” here.
- Watch this YouTube video on St. John Climacus.
- Pope Benedict XVI devoted his February 11, 2009, General Audience Address to St. John Climacus. You can read it here.
- You can download a pdf of The Ladder of Divine Ascent by John Climacus here
Thursday of the 5th Week of Lent
Station with Sant'Apollinare in Campo Marzio or Sant'Apollinare alle Terme (St. Apollinaris at the Baths):
The Station at Rome is in the church of St. Apollinaris, who was a disciple of St. Peter, and afterwards bishop of Ravenna. He was martyred. The church was founded in the early Middle Ages, probably in the 7th century. Since 1990, the basilica has been the chapel of the Pontifical University of the Holy Cross, entrusted to Opus Dei.
For further information on the Station Churches, see The Stational Church.