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Ordinary Time: November 5th

Thursday of the Thirty-First Week of Ordinary Time

MASS READINGS

November 05, 2020 (Readings on USCCB website)

COLLECT PRAYER

Almighty and merciful God, by whose gift your faithful offer you right and praiseworthy service, grant, we pray, that we may hasten without stumbling to receive the things you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Holy Relics Preserved in the Churches of the Diocese. It is also historically the feast of Sts. Zachary & Elizabeth, the parents of St. John the Baptist.

Since we are so closely associated with the Church Suffering in the communion of saints, fraternal charity demands that we pray fervently for those who have preceded us with the sign of faith and who rest in the sleep of peace. This thought is repeatedly inculcated in every Mass for the dead.

This year, in the current circumstances due to the “Covid-19” pandemic, the Plenary Indulgences for the deceased faithful will be extended throughout the entire month of November, with an adaptation of works and conditions to guarantee the safety of the faithful.


St. John Chrysostom
John Chrysostom was the son of a Latin father and a Greek mother; his mother, Anthusa, was widowed at the age of twenty, soon after his birth. Putting aside all thought of remarriage, Anthusa gave all of her attention to her son: she gave him the best classical education of the day, and enrolled him as a catechumen when he was eighteen. He came under the influence of Meletius, patriarch of Antioch, who sent him to the monastic school of Diodore, then baptized him and ordained him lector.

At this time, St. John Chrysostom decided to take his future into his own hands and became a monk-hermit, living in a cave, studying the Scriptures, and putting himself under the discipline of an old hermit named Hesychius. However, his health broke under this austere regimen and he returned to Antioch, was ordained a priest, and began his remarkable career as a preacher.

During the next twelve years, he electrified Antioch with his fiery sermons, filled with a knowledge and an eloquence that were astonishing. It was during this period that he received the nickname Chrysostom, or golden mouth, for his words seemed to be pure gold. In 397, when the see of Constantinople became vacant, the Emperor Arcadius appointed John patriarch, and since it was feared that he would refuse the honor, he was lured to Constantinople and consecrated bishop of the city in 398.

John found himself in a nest of political intrigue, fraud, extravagance, and naked ambition. He curbed expenses, gave lavishly to the poor, built hospitals, reformed the clergy, and restored monastic discipline. But his program of reform made him enemies, in particular the Empress Eudoxia and the Patriarch Theophilus of Alexandria. The city in turmoil, his life threatened, John was exiled by the emperor in the year 404.

The papal envoys were imprisoned, and John — defended by the pope and ordered restored to his see — was sent further into exile, six hundred miles from Constantinople, across the Black Sea. Worn out and sick, he died of his hardships at Comana in Pontus. His last words were, "Glory to God for all things."
—Excerpted from The One Year Book of Saints by Rev. Clifford Stevens

Patronage: epileptics; against epilepsy; orators, lecturers, public speakers (proclaimed on 8 July 1908 by Pope Pius X); preachers; Asola, Italy; Constantinople; Istanbul, Turkey

Symbols and Representation: Beehive; bees; dove; pen; chalice on Bible; white dove; scroll or book; pen and inkhorn; bishop's mitre

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