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Ordinary Time: June 9th

Tuesday of the Tenth Week of Ordinary Time; Optional Memorial of St. Ephrem, deacon and doctor

Other Titles: Martin of Charity; the Saint of the Broom

MASS READINGS

June 09, 2020 (Readings on USCCB website)

COLLECT PRAYER

O God, from whom all good things come, grant that we, who call on you in our need, may at your prompting discern what is right, and by your guidance do it. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Pour into our hearts O Lord, we pray, the Holy Spirit, at whose prompting the Deacon Saint Ephrem exulted in singing of your mysteries and from whom he received the strength to serve you alone. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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St. Ephrem, called "the Harp of the Holy Spirit," is the great classic Doctor of the Syrian church. As deacon at Edessa, he vigorously combated the heresies of his time, and to do so more effectively wrote poems and hymns about the mysteries of Christ, the Blessed Virgin and the saints. He had a great devotion to Our Lady. He was a commentator on Scripture and a preacher as well as a poet, and has left a considerable number of works, which were translated into other Eastern languages as well as into Greek and Latin. He died in 373. Benedict XV proclaimed him a Doctor of the Church in 1920.

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Sts. Primus and Felician as well as St. Columba. St. Ephrem's feast is celebrated on June 18.

Primus and Felician are two Roman martyrs of the via Nomentana. Their relics, transferred in the seventh century within the city, are at present in the church of St. Stephen on the Coelian Hill.

St. Columba, or Columkill, apostle of the Picts, was of illustrious Irish descent. He was brought up in the company of many saints at the school of St. Finian of Clonard. Being an ordained priest, and having founded many churches in Ireland, he went to Scotland with twelve companions, and there converted many of the northern Picts to the faith of Christ. He founded the monastery of Iona which became the nursery of saints and apostles. He also evangelized the northern English. He died on June 9, 597 at the foot of the altar at Iona while blessing his people, and was buried, like St. Brigid, beside St. Patrick at Downpatrick in Ulster.


St. Martin de Porres
St. Martin de Porres was born at Lima, Peru, in 1579. He was the illegitimate son of a Spanish gentleman. His mother was a freed-slave from Panama, maybe black but also possibly of Indian blood. At fifteen, he became a laybrother at the Dominican Friary at Lima and spent his whole life there — as a barber, farm-laborer, almoner, and infirmarian, among other things.

Martin had a great desire to go off to some foreign mission and thus earn the palm of martyrdom. However, since this was not possible, he made a martyr out of his body, devoting himself to ceaseless and severe penances. In turn, God endowed him with many graces and wondrous gifts, such as aerial flights and bilocation.

St. Martin's love was all-embracing, shown equally to humans and animals, including vermin, and he maintained a cats' and dogs' hospital at his sister's house. He also possessed spiritual wisdom, demonstrated in his solving his sister's marriage problems, raising a dowry for his niece inside of three days' time, and resolving theological problems for the learned of his Order and for Bishops. A close friend of St. Rose of Lima, this saintly man died on November 3, 1639 and was canonized on May 6, 1962.
—Taken in part from Lives of the Saints, Rev. Hugo Hoever, S.O.Cist., Ph.D., Catholic Book Publishing Company

Patronage: African-Americans; against rats; barbers; bi-racial people; hair stylists; hairdressers; hotel-keepers; innkeepers; inter-racial justice; mixed-race people; mulattoes; paupers; Peru; poor people; public education; public health; public schools; race relations; racial harmony; social justice; state schools; television

Highlights and Things to Do:


A Guide to Plenary Indulgences for the All Souls' "Octave", November 1-8
Visiting a Cemetery: An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from November 1-8; on other days of the year it is a partial indulgence.


Visiting a Church on November 2: A plenary indulgence, applicable only to the souls in purgatory, is granted to the faithful who, on All Souls' Day (or, according to the judgment of the ordinary, on the Sunday preceding or following it, or on the solemnity of All Saints), devoutly visit a church or an oratory and recite an Our Father and the Creed.


Praying for the Faithful Departed: A partial indulgence, applicable only to the souls in purgatory, is granted to the faithful who,

  • devoutly visit a cemetery and at least mentally pray for the dead;
  • devoutly recite lauds or vespers from the Office of the Dead or the prayer Eternal rest. (Manual of Indulgences, Fourth Edition, 1999)

Indulgence Requirements:

  • To gain a plenary indulgence, in addition to excluding all attachment to sin, even venial sin, it is necessary to perform the indulgent work and fulfill the following three conditions: sacramental Confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff.
  • A single sacramental confession suffices for gaining several plenary indulgences, but Holy Communion must be received and prayer for the intention of the Holy Father must be recited for the gaining of each plenary indulgence.
  • The three conditions may be fulfilled several days before or after the performance of the prescribed work; it is, however, fitting that Communion be received and the prayer for the intention of the Holy Father be said on the same day the work is performed.
  • The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day, a partial indulgence can be acquired multiple times.
  • If a visit to a Church or an oratory is required to obtain an indulgence attached to a particular day, this may be accomplished from noon of the preceding day until midnight of the particular day.

Manual of Indulgences, Fourth Edition, 1999 (Enchiridion Indulgentarium)