Lent: March 31st
Tuesday of the Fifth Week of Lent
Other Commemorations: St. Benjamin, Martyr (RM)
Like the Pharisees we are quick to condemn the faults of others, often as a means of justifying ourselves. We cannot expect Christ to approve self-righteous indignation at our neighbor's weakness. He gives us the example of prudent silence and the incontrovertible principle: "He that is without sin . . . let him first cast a stone." In the face of these words and the consciousness of our own sinfulness, do we dare to condemn another? We have need to remember that only God can read the heart of man and that He alone can judge the guilt or merit of an action.Historically today is the feast of St. Benjamin a martyr of Persia (modern Iran), a deacon in the persecution conducted by the Sassanid rulers Yazdigerd I and his son Varahran. He was tortured and impaled.Stational Church
As Jesus neared the end of His public life, the opposition of the Jewish leaders became more violent and their desire to kill Him more determined. Our Lord, however, continued to teach in the temple, where large crowds came to hear Him. The admiration of the people intensified the hatred of the priests, and they planned to ensnare Jesus in His speech that they might have grounds for condemnation. While His enemies plotted His downfall, Our Lord spent the night in prayer on the Mount of Olives.
- If you wish to gain the courage to embrace the small crosses in your life with joy, pray the Stations of the Cross. This is an excellent practice that should not only be confined to Lent but ought to be prayed on Fridays throughout the year. An excellent version with beautiful meditations composed by Pope John Paul II is his Stations of the Cross at the Colosseum. Some recommended versions are: Eucharistic Stations of the Cross, and the more traditional Stations of the Cross written by Saint Alphonsus Liguori can be found in most Catholic bookstores. Here are some guidelines for praying the Stations of the Cross in your home.
The Christians in Persia had enjoyed twelve years of peace during the reign of Isdegerd, son of Sapor III, when in 420 it was disturbed by the indiscreet zeal of Abdas, a Christian Bishop who burned the Temple of Fire, the great sanctuary of the Persians. King Isdegerd threatened to destroy all the churches of the Christians unless the Bishop would rebuild it.
As Abdas refused to comply, the threat was executed: the churches were demolished, Abdas himself was put to death, and a general persecution began which lasted forty years. Isdegerd died in 421, but his son and successor, Varanes, carried on the persecution with great fury. The Christians were submitted to the most cruel tortures.
Among those who suffered was St. Benjamin, a Deacon, who had been imprisoned a year for his Faith. At the end of this period, an ambassador of the Emperor of Constantinople obtained his release on condition that he would never speak to any of the courtiers about religion.
St. Benjamin, however, declared it was his duty to preach Christ and that he could not be silent. Although he had been liberated on the agreement made with the ambassador and the Persian authorities, he would not acquiesce in it, and neglected no opportunity of preaching. He was again apprehended and brought before the king. The tyrant ordered that reeds should be thrust in between his nails and his flesh and into all the tenderest parts of his body and then withdrawn. After this torture had been repeated several times, a knotted stake was inserted into his bowels to rend and tear him. The martyr expired in the most terrible agony about the year 424.
—Excerpted from Saints and AngelsThings to Do:
- Read more about St. Benjamin at EWTN.
- If you are named after St. Benjamin you can find a medal of him at the Catholic Company.
Friday of the 5th Week of Lent
Station with St Stephen's Rotunda at the Coelian (Santo Stefano Rotondo al Celio):
The Station, at Rome, is in the church of St. Stephen on Monte Celio (the Coelian Hill). The church is dedicated first to St. Stephen, the First Martyr, but is also dedicated unofficially to St. Stephen of Hungary. This is the Hungarian national church. This church is southeast of the Colosseum, off the usual beaten path. The actual site of the church was occupied by a set of barracks housing Roman soldiers. The earliest church was consecrated by Pope Simplicius between 468 and 483. Its architecture is unique in the Late Roman world and the oldest example of a circular church, often thought that it was modelled on the Anastasis of the Holy Sepulchre in Jerusalem. Although the inside is circular, the exterior is on a cruciform plan. The church has undergone various periods of ruination, disrepair, and restoration. The relics of the first martyr were never in the church.
Besides being one of the original churches in the round, another key feature is found on the walls of the church, decorated with numerous frescoes, portraying 34 scenes of martyrdom, commissioned by Gregory XIII in the 16th century. Each painting has a titulus or inscription explaining the scene and giving the name of the emperor who ordered the execution, as well as a quotation from the Bible.
For more information, see:
Liturgical Arts Journal
Rome Art Lover
For further information on the Station Churches, see The Stational Church.