Catholic Culture Trusted Commentary
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Lent: March 27th

Friday of the Fourth Week of Lent

Other Commemorations: St. Rupert, Bishop (RM)

MASS READINGS

March 27, 2020 (Readings on USCCB website)

COLLECT PRAYER

O God, who have prepared fitting helps for us in our weakness, grant we pray, that we may receive their healing effects with joy and reflect them in a holy way of life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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"There were many lepers in Israel at the time of Eliseus the prophet, and none of them was cleansed but Naaman the Syrian." Naaman's cure, an anticipatory figure of baptism, also declares in advance the universality of salvation. Naaman was the Syrian general who, in obedience to the commands of Eliseus, was cured of leprosy by bathing in the Jordan. At a later date Jesus Himself was to receive in the waters of the Jordan the baptism of John the Baptist. Let us always keep in mind that repentance and a humble confession of our guilt will draw upon us the mercy of God and infuse into our hearts the hope of pardon.

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. John Damascene whose feast is celebrated in the Ordinary Form of the Roman Rite on December 4.

Stational Church


The Need for Mortification Today
Lent is essentially a time of prayer and mortification. The body which has been indulged for so many months must now be denied. Even though fasting and abstinence are impossible for some of us, the penitential spirit may not be shirked. Modern creeds approximate more and more the pagan conception of man, and the penitential spirit is, of course, unbearable to those whose only philosophy of life is the song of the banqueter: "Let us eat, drink and be merry, for tomorrow we die."

Modern civilization scoffs at the notion of doing penance as if it were a vice of the pietist who wants to exalt one side of his nature at the expense of the other, although it is no small thing that the soul should be king of the body. Penance has a deeper significance than that, as I have pointed out. But, says the modern scoffer, "a man is no better and no worse than God made him. God who gave him impulses cannot be angry if he obeys them. Let a man snatch the passing pleasure."

In the Cathedral of Lubeck in Germany is a Lenten Monitory which may be taken as God's answer to such blasphemy:

Ye call Me Master, and obey Me not:
Ye call Me Light, and see Me not;
Ye call Me Way, and walk Me not;
Ye call Me Life, and desire Me not;
Ye call Me Wise, and follow Me not:
Ye call Me Fair, and love Me not;
Ye call Me Rich, and ask Me not:
Ye call Me Eternal, and seek Me not;
Ye call Me Gracious, and trust Me not;
Ye call Me Noble, and serve Me not;
Ye call Me God, and fear Me not;
If I condemn you—blame Me not. Amen

Excerpted from Message of the Gospels


Friday of the 4th Week of Lent, Station with Sant'Eusebio all'Esquilino (St. Eusebius in Esquiline):
Ancient church dedicated to St Eusebius of Vercelli, 4th century bishop. The church was financed by St Eusebius of Bologna, and is first mentioned in 474. This means that it's one of the oldest churches in Rome; it was one of the first parish churches known as the Titulus Eusebi.



St. Rupert of Salzburg
St. Rupert was the first bishop of Salzburg, who, in some legends, is credited with giving the city its name.

Rupert was born in the late seventh century, to a part of the French imperial family. Little is known about his early life, but, like many sons of noblemen, entered the clergy. Rupert was elected bishop of Worms, a German city that was an important seat of power in the Carolingian dynasty.

At first, Rupert's flock welcomed his presence as a caring and faithful bishop. All too soon, however, the relationship between Rupert and the people of Worms soured. Conveniently, a Bavarian Duke, Theodo, asked for Rupert to come south to his palace at Regensburg to come spread Christianity to the diverse tribes he ruled over in Bavaria.

Rupert is often credited with baptizing Theodo, and officially welcoming him into the Church, as the seventeenth-century painting to the left depicts. And with Theodo's blessing, he began his missionary work among the Bavarian tribes.

Rupert found that Bavaria was still, in many ways, truly a wilderness with lots of outbreaks of violence. Thus, Rupert traveled to an old ruined Roman city and renamed it "Salzburg." Rupert founded and rebuilt several different monasteries in the area and lay the foundations of the Salzburg Cathedral. Where, a little over a thousand years later, Wolfgang Amadeus Mozart was baptized.

Rupert died in 710, and there's some dispute whether he had returned back to Worms at the time of his death or whether he died in Salzburg. His successor, Bishop Vergilius of Salzburg, interred his remains in the newly-finished Salzburg Cathedral in 774.

Rupert is known as the "Apostle to the Bavarians" and is a patron saint of Salzburg, Austria, and salt miners.
—Excerpted from Faith ND

Patronage: city of Salzburg, Austria; province of Salzburg, Austria; archdiocese of Salzburg; salt miners

Symbols and Representation: man holding a container of salt (refers to Salzburg and the salt mining there); wearing clerical clothes including mitre; holding a crosier

Highlights and Things to Do:


Monday of the Fifth Week of Lent
Station with San Crisogono in Trastevere (St. Chrysogonus in Trastevere):

The Station, at Rome, is in the church of St. Chrysogonus, one of the most celebrated martyrs of the Church of Rome. His name is inserted in the Canon of the Mass. The church was probably built in the 4th century under Pope Sylvester I and one of the tituli, the first parish churches of Rome, known as the Titulus Chrysogoni.

For more on San Crisogono in Trastevere, see:

For further information on the Station Churches, see The Stational Church.