Ordinary Time: June 30th
Optional Memorial of the First Martyrs of the Church of Rome
Other Commemorations: St. Godelieva, martyr (RM)
» Enjoy our Liturgical Seasons series of e-books!
This memorial is in honor of the nameless followers of Christ brutally killed by the mad Emperor Nero as scapegoats for the fire in Rome. The pagan historian Tacitus and St. Clement of Rome tell of a night of horror (August 15, 64 A.D.) when in the imperial parks Christians were put into animal skins and hunted, were brutally attacked, and were made into living torches to light the road for Nero's chariot. From 64 to 314 "Christian" was synonymous with "execution victim."
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the commemoration of St. Paul. The Church emphasizes St. Peter's prerogatives on yesterday's feast and today recalls the special mission of Paul as Apostle of the Gentiles.
First Martyrs of the Holy Roman Church
There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the "Apostle of the Gentiles" (see Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in A.D. 57-58.
There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in A.D. 49-50. Suetonius the historian says that the expulsion was due to disturbances in the city "caused by the certain Chrestus" [Christ]. Perhaps many came back after Claudius's death in A.D. 54. Paul's letter was addressed to a church with members from Jewish and gentile backgrounds.
In July of A.D. 64, more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, a "great multitude" of Christians were put to death because of their "hatred of the human race." Peter and Paul were probably among the victims.
Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in A.D. 68 at the age of thirty-one.
Wherever the Good News of Jesus was preached, it met the same opposition as Jesus did, and many of those who began to follow him shared his suffering and death. But no human force could stop the power of the Spirit unleashed upon the world. The blood of martyrs has always been, and will always be, the seed of Christians.
—Excerpted from Saint of the Day, Leonard Foley, O.F.M.
Symbols: Red is the color for marytrs; red rose symbol of martyrdom; crown, symbolizing victory over death and sin; white horse with a white banner and cross and sword; fire or flames; palm, symbol of victory.
Things to Do:
- St. Augustine gives us thoughts on why we celebrate the martyrs:
Christians celebrate the memory of the martyrs with religious ceremony in order to arouse emulation and in order that they may be associated with their merits and helped by their prayers. But to none of the martyrs do we erect altars as we do to the God of martyrs; we erect altars at their shrines. For what bishop standing at the altars over the bodies of martyrs ever said: We offer to Peter or Paul or Cyprian? Mass is offered to God who crowned the martyrs, at the shrine of the martyrs, so that the very spot may remind us to arouse in ourselves a more fervent charity toward those whom we imitate and toward Him who gives us the power to do so.
- Bake a special dessert, either some recipe originating from Rome, or the highlighted nameday cakes.
- This feast was created with the reform of the General Calendar in 1969. This feast celebrates the nameless men and women who were martyred in Nero's Circus in the year 64 AD.
- Watch this video on the First Holy Martyrs of the Roman Church.
- Visit Saints, Feast, Family for artwork and a few recipes.
- Visit Catholic Ireland for an outline of this feast.
St. Godelieva suffered much from her marriage. When she was 18, she married a Flemish lord, Bertulf of Ghistelles, but before the wedding celebrations were even over, he abandoned her, leaving her with his mother, who despised Godelieva and treated her brutally. Godelieva ran away to the home of her parents, and the matter was reported to the Bishop of Tournai and the Count of Flanders. Tjue ruled that her husband must return and take Godelieva back. At first Bertulf feigned remorse for his wrongdoing but then schemed to have Godelieva killed. While he as away, he had two servants tie a thong about her neck and hold her head underwater in a pond. Afterward, they brought her body back to her bed to make it look as though she had died there, though the truth was obvious. Bertulf soon remarried, but eventually, he repented sincerely and entered a monastery to do penance for the rest of his life. Miracles were reported at the place where Godelieva had died, including the restoration of sight to Bertulf's blind daughter by his second marriage. In the Middle Ages, St. Godelieva was invoked against sore throats.
—Excerpted from Saints Calendar and Daily Planner
Patronage: difficult marriages; in-law problems; against throat diseases; victims of abuse; Gistel, Belgium
Often Portrayed As: handkerchief; woman strangled with a handkerchief; rope; young woman with a rope around her neck; young woman with a rope; young woman with four crowns
Things to Do:
- Read this account of the life of St. Godelieva.
- Try to find a copy of The Life of Godlieve by Drogo of Sin-Winoksbergen.