» Enjoy our Liturgical Seasons series of e-books!
His master said to him in reply, 'You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away (Matt 25:26-29).
The feasts of St. Margaret of Scotland and St. Gertrude
, which are ordinarily celebrated today, are superseded by the Sunday liturgy.Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the Book of Proverbs 31:10-13, 19-20, 30-31. The verses chosen for today are taken from the last half of the last chapter of the book and are a hymn in praise of the ideal wife. The author saw to it that the part that a wise, prudent and industrious wife plays in a man's life, and hence in the life of the nation, deserved to be stressed and admired.
The second reading
is from the first Letter of St. Paul to the Thessalonians 5:1-6. In this reading St. Paul continues his discussion of the parousia
. He tells his Thessalonian converts that they know as much as he does about the time of that second coming. He had already told them in his preaching that our Lord had said that it would be unexpected. However, this need not frighten them, they would be prepared because they were living their Christian faith every day.
is from St. Matthew 25:14-30 or 25:14-15, 19-21. The lesson of this parable, like all the teaching of the gospel, is as applicable to us today as it was to the first generation of Christians. In its relation to Christ and to his divine Father our world today is very similar to first century Palestine. Christ and God have opponents and followers. Their opponents today have the very same reasons that moved the Pharisees and leaders of the people in Christ's day. They want their messianic kingdom here on earth, a kingdom of pleasure and plenty; they want no limits set to their freedom to follow their own earthly inclinations. Their pride in their own self-exalted dignity will not let them bow the head to any deity or divine authority which does not conform to their standards. Like the Pharisees they keep on trying to convince themselves that Christianity is not true, that Christ will not reign, that there will be no day of reckoning.
Yet with all their efforts to get rid of Christ and God, the small inner voice of conscience is not completely silenced. It has the nasty habit of reminding them of their folly. They have their troubled moments when the epicurean motto "eat, drink, sleep and be merry" does not somehow ring true.
For the followers of Christ who are sincere in their efforts, the parable has a message of encouragement and consolation. At times the road we have to travel seems strewn with obstacles, our battles seem never-ending, yet God has provided each one of us with the necessary helps to ensure the final victory. These helps are given according to each one's need. Those servants in the parable who received five and two talents used them faithfully and successfully. He who received one talent needed only one, and could have succeeded with it had he been a faithful servant.
Eternal happiness is the divine reward for an earthly service faithfully rendered. The false excuse of the third servant is repeated in many forms among us still "God is too austere, he could not expect me to make such sacrifices. I have to provide for myself; his promises and threats may be only empty words. He may never return to demand a reckoning, to settle accounts with us.
These and all other such excuses are proved false in this parable.
God is a kind Father who has our eternal interests at heart. He does expect us to make the necessary sacrifices. He showed us the way on Calvary. When working for God we are really providing for our own future; his external glory and our eternal salvation are the fruits of the same labor. He will certainly return to settle accounts—it will then be too late to make any changes. Let us be wise and make the changes now while we have time and then our books will be in order on the day of reckoning.
Excerpted from The Sunday Readings
by Fr. Kevin O'Sullivan, O.F.M.
Commentary on the Readings for the Twenty-Third Sunday after Pentecost
"When Jesus came to the ruler's house, and saw the flute players and the crowd making a din, He said, 'Begone, the girl is asleep, not dead.' And they laughed Him to scorn. But when the crowd had been put out, He went in and took her by the hand; and the girl arose" (Gospel).
Notice the small flute-playing figures at the left. They represent the crowd
of people who laugh their Creator to scorn
Yet how often we move among them, enjoying what we call "life," even though we may be spiritually dead.
The trumpet-blowing angel at the right, summoning the dead to life, represents how Jesus, after the crowd has been put out
by us, raises His Hand
over us in absolution, extends His Hand
to us in Holy Communion.
St. Paul, too, warns us against these ;enemies of the cross of Christ
whose end is ruin
, whose god is the belly.
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood