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"Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains." The hostility of the enemies of Jesus becomes increasingly clear, and the agitation around His person continues with greater intensity; but He awaits His "hour." Satan and the forces of evil will appear to triumph, but the real victory will come and it is God's victory.

According to the 1962 Missal of Bl. John XXIII today is the feast of St. Gregory the Great. His feast has been transferred to September 3.

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Meditation
We must forgive our neighbor always. This fraternal charity is the source of strength among the members of the Mystical Body: "If two of you shall consent upon earth concerning anything whatsoever they shall ask, it shall be done to them by my Father." This charity should animate us in giving fraternal correction, which should always be free from all vanity, self-love and desire to humiliate and defame.

The Church dispenses Christ's forgiveness through the power of the keys: "whatsoever you shall loose upon earth shall be loosed also in heaven." Christ's pardon of us is limitless. Just as the small quantity of oil, increasing miraculously at the word of Elias, enabled the poor widow to pay all her debts, so the infinite merits of Christ enable us to expiate all our sins.

Love of God and of neighbor imposes on us constant self-denial and self-mastery. Only love working through mortification will enable us to ascend the "holy hill" and dwell in "God's tabernacle."

— The Cathedral Daily Missal by Right Rev. Msgr. Rudolph G. Bandas

Things to Do:

• Discuss the idea of forgiveness with your children — emphasizing with today's Gospel that Christ's forgiveness is limitless to those who humbly repent of their offenses against Him. Ask them ways in which they practice this virtue every day, with their sisters and brothers, with their parents, and with their friends.

• Throughout this third week of Lent, often the time when children begin to lose focus or weary of this penitential season, give them something tangible to work on, such as a Lenten Scrapbook, an ongoing activity that will engage their minds and stretch their creativity in putting their faith into pictures.

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St. Luigi Orione
Luigi Orione was born in Pontecurone, diocese of Tortona, on 23 June 1872. At thirteen years of age he entered the Franciscan Friary of Voghera (Pavia), but he left after one year owing to poor health. From 1886 to 1889 he was a pupil of Saint John Bosco at the Valdocco Oratory (Youth Centre) in Turin.

On 16 October 1889, he joined the diocesan seminary of Tortona. As a young seminarian he devoted himself to the care of others by becoming a member of both the San Marziano Society for Mutual Help and the Society of Saint Vincent de Paul. On 3 July 1892 he opened the first Oratory in Tortona to provide for the Christian training of boys. The following year, on 15 October 1893, Luigi Orione, then a seminarian of twenty-one, started a boarding school for poor boys, in the Saint Bernardine estate.

On 13 April 1895, Luigi Orione was ordained priest and, on that occasion, the Bishop gave the clerical habit to six pupils of the boarding school. Within a brief span of time, Don Orione opened new houses at Mornico Losana (Pavia), Noto - in Sicily, Sanremo and Rome.

Around the young Founder there grew up seminarians and priests who made up the first core group of the Little Work of Divine Providence. In 1899, he founded the branch of the Hermits of Divine Providence. The Bishop of Tortona, Mgr Igino Bandi, by a Decree of 21 March 1903, issued the canonical approval of the Sons of Divine Providence (priests, lay brothers and hermits) - the male congregation of the Little Work of Divine Providence. It aims to "co-operate to bring the little ones, the poor and the people to the Church and to the Pope, by means of the works of charity," and professes a fourth vow of special "faithfulness to the Pope." In the first Constitutions of 1904, among the aims of the new Congregation, there appears that of working to "achieve the union of the separated Churches."

Inspired by a profound love for the Church and for the salvation of Souls, he was actively interested in the new problems of his time, such as the freedom and unity of the Church, the Roman question, modernism, socialism and the Christian evangelization of industrial workers.

He rushed to assist the victims of the earthquakes of Reggio and Messina (1908) and the Marsica region (1915). By appointment of Saint Pius X, he was made Vicar General of the diocese of Messina for three years.

On 29 June 1915, twenty years after the foundation of the Sons of Divine Providence, he added to the "single tree of many branches" the Congregation of the Little Missionary Sisters of Charity who are inspired by the same founding charism. Alongside them, he placed the Blind Sisters, Adorers of the Blessed Sacrament. Later, the Contemplative Sisters of Jesus Crucified were also founded.

For lay people he set up the associations of the "Ladies of Divine Providence," the "Former Pupils," and the "Friends." More recently, the Don Orione Secular Institute and the Don Orione Lay People's Movement have come into being.

Following the First World War (1914-1918), the number of schools, boarding houses, agricultural schools, charitable and welfare works increased. Among his most enterprising and original works, he set up the "Little Cottolengos," for the care of the suffering and abandoned, which were usually built in the outskirts of large cities to act as "new pulpits" from which to speak of Christ and of the Church - "true beacons of faith and of civilization."

Don Orione's missionary zeal, which had already manifested itself in 1913 when he sent his first religious to Brazil, expanded subsequently to Argentina and Uruguay (1921), Palestine (1921), Poland (1923), Rhodes (1925), the USA (1934), England (1935), Albania (1936). From 1921-1922 and from 1934-1937, he himself made two missionary journeys to Latin America: to Argentina, Brazil and Uruguay, going as far as Chile.

He enjoyed the personal respect of the Popes and the Holy See's Authorities, who entrusted him with confidential tasks of sorting out problems and healing wounds both inside the Church as well as in the relations with society. He was a preacher, a confessor and a tireless organizer of pilgrimages, missions, processions, live cribs and other popular manifestations and celebrations of the faith. He loved Our Lady deeply and fostered devotion to her by every means possible and, through the manual labor of his seminarians, built the shrines of Our Lady of Safe Keeping in Tortona and Our Lady of Caravaggio at Fumo. In the winter of 1940, with the intention of easing the heart and lung complaints that were troubling him, he went to the Sanremo house, even though, as he said, "it is not among the palm trees that I would like to die, but among the poor who are Jesus Christ." Only three days later, on 12 March 1940, surrounded by the love of his confreres, Don Orione died, while sighing "Jesus, Jesus! I am going."

His body was found to be intact at its first exhumation in 1965. It has been exposed to the veneration of the faithful in the shrine of Our Lady of Safe Keeping in Tortona ever since 26 October 1980 - the day in which Pope John Paul II inscribed Don Luigi Orione in the Book of the Blessed. He was canonized on 16 May 2004.
—© Libreria Editrice Vaticana

Highlights and Things to Do:

• Read more about St. Luigi Orione:
  • Salesians
  • Catholic Saints Info
  • Homily of St. John Paul II on St. Luigi's canonization
  • The Real Presence
• Find out more about The Sons of Divine Providence, the order founded by St. Luigi, and their work, Orionecare. See also the Italian main site.
• St. Luigi's body was found intact when exhumed in 1965. His remains are now interred at the shrine of Our Lady of Safe Keeping, Tortona, Italy.

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St. Innocent I
Innocent was born in Albano, Italy. He lived during the time of Saints Jerome and Augustine. He became Pope, on December 22, 401. Jerome, writing to the virgin Demetrias, says of him: "Hold fast to the faith of holy Innocent, who is the son of Anastasius of blessed memory and his successor in the apostolic throne; receive no strange doctrine, however shrewd and prudent you may think yourself."

During his pontificate, Innocent emphasized papal supremacy, praising the bishops of Africa for referring the decrees of their councils at Carthage and Milevis in 416 that condemned Pelagianism, to the pope for confirmation. This confirmation stirred St. Augustine to pen his famous remark: "Roma locuta, causa finita est" (Rome has spoken, the matter is ended).

Innocent was pope during the capture and sack of Rome by the Goths under Alaric in 410. He condemned the heresies of Pelagius and Celestinus, decreeing that children, even though born of a Christian mother, must be born again by water, in order that their second birth may cleanse away the stain they have contracted by the first. He also approved the observance of fasting on the Saturday in memory of the burial of Christ our Lord. He fought the unjust removal of Saint John Chrysostom and spoke strongly in favor of clerical celibacy. He sat fifteen years, one month, and ten days. Innocent died in Rome, March 12, 417 and was buried in the cemetery called ad Ursum Pileatum.
—Some material excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Symbols and Representation: Angel holding a crown.

Highlights and Things to Do:

• Read four letters of Correspondence between Innocent and Saint John Chrysostom.
• Read more about St. Innocent I:
  • Catholic Encyclopedia
  • Popes in a Year
  • Pope History
  • Catholic

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