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"Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains." The hostility of the enemies of Jesus becomes increasingly clear, and the agitation around His person continues with greater intensity; but He awaits His "hour". Satan and the forces of evil will appear to triumph, but the real victory will come and it is God's victory.

Before the reform of the Roman Calendar this was the feast of St. John de Brebeuf. His feast has been transferred to October 19.

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Meditation
We must forgive our neighbor always. This fraternal charity is the source of strength among the members of the Mystical Body: "If two of your shall consent upon earth concerning anything whatsoever they shall ask, it shall be done to them by my Father". This charity should animate us in giving fraternal correction, which should always be free from all vanity, self-love and desire to humiliate and defame.

The Church dispenses Christ's forgiveness through the power of the keys: "whatsoever you shall loose upon earth shall be loosed also in heaven". Christ's pardon of us is limitless. Just as the small quantity of oil, increasing miraculously at the word of Elias, enabled the poor widow to pay all her debts, so the infinite merits of Christ enable us to expiate all our sins.

Love of God and of neighbor imposes on us constant self-denial and self-mastery. Only love working through mortification will enable us to ascend the "holy hill" and dwell in "God's tabernacle". — The Cathedral Daily Missal by Right Rev. Msgr. Rudolph G. Bandas

Things to Do:

• Discuss the idea of forgiveness with your children — emphasizing with today's Gospel that Christ's forgiveness is limitless to those who humbly repent of their offenses against Him. Ask them ways in which they practice this virtue every day, with their sisters and brothers, with their parents, and with their friends.

• Throughout this third week of Lent, often the time when children begin to lose focus or weary of this penitential season, give them something tangible to work on, such as a Lenten Scrapbook, an ongoing activity that will engage their minds and stretch their creativity in putting their faith into pictures.

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St. Gontran or Guntramnus
St. Gontran was the son of King Clotaire and grandson of Clovis I and Saint Clotildis. When Clotaire died in 561, his domains were divided among his four sons. While Gontran's brother Caribert reigned at Paris, Sigebert in Metz, and Chilperic in Soissons, he was crowned king of Orleans and Burgundy in 561. He then made Chalons-sur-Saone his capital.

When compelled to take up arms against his ambitious brothers and the Lombards, he made no other use of his victories, gained under the conduct of a brave general called Mommol, than to give peace to his dominions. The crimes in which the barbarous habits of his nation involved him, he effaced by tears of repentance. The prosperity of his reign, both in peace and war, condemns those who suppose that human policy cannot be determined by the maxims of the Gospel, whereas the truth is just the contrary: no others can render a government so efficacious and prosperous.

Saint Gontran always treated the pastors of the Church with respect and veneration. He was the protector of the oppressed, and the tender parent of his subjects. He gave the greatest attention to the care of the sick. He fasted, prayed, wept, and offered himself to God night and day as a victim ready to be sacrificed on the altar of His justice, to avert His indignation, which Saint Gontran believed he himself provoked and drew down upon his innocent people. He was a severe punisher of crimes in his officers and others, and by many wholesome regulations he restrained the barbarous licentiousness of his troops, but no man was ever more ready to forgive offenses against his own person. With royal magnificence, he built and endowed many churches and monasteries.

This good king died on the 23rd of March in 593, in the sixty-eighth year of his age, having reigned thirty-one years.
—Excerpted from Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Patronage: Divorced people; guardians; repentent murderers

Symbols and Representation: king finding treasure and giving it to the poor; king with three treasure chests, one of which has a globe and cross

Highlights and Things to Do:

• Read more about St. Gontran:
  • Catholic Exchange
  • Wikipedia
• He was buried in the Church of Saint Marcellus, which he had founded in Chalon. Almost immediately, his subjects proclaimed Gontrand a saint and the Catholic Church celebrates his feast day on 28 March. The Huguenots scattered his ashes in the 16th century. Only his skull remains in the Church of St. Marcellus in a silver case.
• See the print from 1636 in the Met Museum of St. Gontran.

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St. Stephen Harding
Stephen Harding, son of an English noble, was born at Sherborne in Dorsetshire, England, about the middle of the eleventh century. He consecrated himself to the monastic life in the Abbey of Sherbonne in Dorsetshire, where he received his early education. He later studied in Paris and Rome, where he pursued a brilliant course in humanities, philosophy and theology.

After studying in Paris and Rome, he visited the monastery of Molesmes. Impressed by its leaders, Robert of Molesmes and Alberic (who were later canonized), Stephen joined the community.

After a few years, the three men, along with another 20 monks, established a more austere monastery in Citeaux. Eventually, Robert was recalled to Molesme (1099), Alberic died (1110), and Stephen was elected abbot.

Stephen Harding is credited with writing the famous Carta Caritatis (Charter of Charity—often referred to as the Charter of Love). It was a six page constitution which laid out the relationship between the Cistercian houses and their abbots, set out the obligations and duties inherent in these, and ensured the accountability of all the abbots and houses to the underlying themes of charity and living according to the rule of Benedict.

Since the monastery received very few novices, he began to have doubts that the new institution was pleasing to God. He prayed for enlightenment and received a response that encouraged him and his small community. From Bourgogne a noble youth arrived with 30 companions, asking to be admitted to the abbey. This noble was the future St. Bernard. In 1115 St. Stephen built the abbey of Clairvaux, and installed St. Bernard as its Abbot. From it 800 abbeys were born.

In 1133, Stephen resigned as the head of the order, due to age and disability, and died the following year.
—Excerpted from Catholic Fire

Highlights and Things to Do:

• Read more about St. Stephen Harding at EWTN.
• Read the Carta Caritatis here.
• Learn more about the Cistercians.

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