Catechism of the Catholic Church
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467 The Monophysites affirmed that the human nature had ceased to exist as such in Christ when the divine person of God's Son assumed it. Faced with this heresy, the fourth ecumenical council, at Chalcedon in 451, confessed:
Following the holy Fathers, we unanimously teach and confess one and the same Son, our Lord Jesus Christ: the same perfect in divinity and perfect in humanity, the same truly God and truly man, composed of rational soul and body; consubstantial with the Father as to his divinity and consubstantial with us as to his humanity; "like us in all things but sin". He was begotten from the Father before all ages as to his divinity and in these last days, for us and for our salvation, was born as to his humanity of the virgin Mary, the Mother of God. 91 We confess that one and the same Christ, Lord, and only-begotten Son, is to be acknowledged in two natures without confusion, change, division or separation. The distinction between the natures was never abolished by their union, but rather the character proper to each of the two natures was preserved as they came together in one person (prosopon) and one hypostasis. 92
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TABLE OF CONTENTS
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PART ONE: THE PROFESSION OF FAITH |
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SECTION TWO: THE PROFESSION OF THE CHRISTIAN FAITH |
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CHAPTER TWO: I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD |
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ARTICLE 3: "HE WAS CONCEIVED BY THE POWER OF THE HOLY SPIRIT, AND WAS BORN OF THE VIRGIN MARY" |
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Paragraph 1. The Son of God Became Man |
Notes for the above paragraph:
91 Council of Chalcedon (451): DS 301; cf. Heb 4:15.92 Council of Chalcedon: DS 302.
English Translation of the Cathechism of the Catholic Church for the United States of America © 1997, United States Catholic Conference, Inc.
