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Easter: April 30th

Tuesday of the Fifth Week of Easter; Optional Memorial of St. Pius V, Pope and Religious

Other Commemorations: St. Marie de l'Incarnacion, Religious (RM; Optional Memorial, CAN); St. Quirinus of Neuss (RM)

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April 30, 2024 (Readings on USCCB website)

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COLLECT PRAYER

Tuesday of the Fifth Week of Easter: O God, who restore us to eternal life in the Resurrection of Christ, grant your people constancy in faith and hope, that we may never doubt the promises which we have learned from you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Optional Memorial of St. Pius V: O God, who in your providence raised up Pope Saint Pius the Fifth in your Church that the faith might be safeguarded and more fitting worship be offered to you, grant, through his intercession, that we may participate in your mysteries with lively faith and fruitful charity. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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Today is the Optional Memorial of St. Pius V (1504-1572). He joined the Dominicans at the age of fourteen; he was sixty-two when he was elected Pope. His reign, though short, was one of the most fruitful of the sixteenth century. To Protestantism, which had proclaimed the Reformation, St. Pius replied by applying the decrees of the Council of Trent for the reform of the Church. He played a great part in the return of the clergy to ecclesiastical discipline. Against Islam, which threatened the West, he succeeded in forming a coalition of Christian forces: and by public prayers, organized everywhere at his request, he was instrumental in obtaining the decisive victory of Lepanto in 1571. He died the following year on May 1. We also owe to St. Pius the reformation of the liturgical books of the Roman Rite.

The Church in Canada celebrates the Optional Memorial of St. Marie of the Incarnation (1599-1672). Commanded by a vision to become a missionary in Canada, in 1639 Marie Guyart de Incarnation arrived in what would become Quebec City. By 1642, Marie had built a convent, establishing the first Ursuline school in New France. Her talents as a business administrator enabled the convent to survive against enormous financial odds. Marie worked as a missionary to the Natives and other residents in the area. She studied the local languages with the local Jesuits and became so proficient that she later wrote Algonquin, Iroquois, Montagnais, and Ouendat dictionaries, and a catechism in Iroquois. She was canonized by Pope Francis in 2014.

The Roman Martyrology also commemorates St. Quirinus of Neuss (d. 489), Roman tribune and martyr.


Meditation for Tuesday of the 5th Week of Easter:
The perfect gift

1. In the Epistle, St. James, the first bishop of Jerusalem, speaks to us. He addresses himself first to the Jewish Christians, then to all the rest of us.

2. "Let no man, when he is tempted by God, say that he is tempted by God. For God is not a tempter of evils, and He tempteth no man. But every man is tempted by his own concupiscence, being drawn away and allured" (Jas. 1:1g f.). Only that which is good can come from God. Whatever God can give and does give is always a perfect gift. Thus, "of His own will He hath begotten us [the baptized] by the word of truth, that we might be some beginning of His creatures"' (Epistle). This is the good gift, the perfect gift, which God gives us: the gift of rebirth by water and the Holy Spirit. We are first and above all the predestined, the consecrated children of God. Today we thank God for this perfect gift of His love and mercy. In humility we ask why God gives this perfect gift to us in preference to millions of others who were more deserving of it than we were. Why does He not tire of continually giving this precious gift to me, who am so unworthy? He renews this gift continually in the sacraments of penance and the Eucharist, and in many other channels of grace. It is His love that prompts Him to do this.

"Let every man be swift to hear, but slow to speak, and slow to anger. For the anger of man worketh not the justice of God. Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls" (Epistle). "Be slow to speak and slow to anger"; be not easily aroused and easily vexed; become not easily embittered or irritated. What is pleasing to God cannot be produced in anger. This good gift of God produces in each soul a love of silence and seclusion, so that the soul rests in God. It produces in the soul a meekness and a supernatural calm and peace which are far removed from all animosity and evil. It excludes and overcomes all impatience and irritation. This meekness springs from the fire of love, from self-conquest, from the peace that envelops the soul that is possessed and enlightened by Christ.

In such a soul the sensitiveness of the easily irritated, impatient man, with his degraded and unspiritual inclinations, is replaced by Christian meekness, which gives strength and mastery over one's evil tendencies, and victory over self-love and that sensitiveness so characteristic of the worldly man. Such heroic meekness is born of God; but anger, impatience, and sensitiveness are not born of God, nor of grace, nor are they the fruit of regeneration. Anger is a weakness which attempts to hide behind violent words or deeds, which are unworthy of one who is reborn through Christ. "Blessed are the meek" (Matt. 5:4).

3. With the liturgy of the fourth Sunday after Easter we recognize the "perfect gift," which comes down to us from the Father of light, to be the Holy Ghost, whose coming we await. Through His Word, God has made us His children. Through His Word, that is, through Christ, He gives us the Holy Ghost. On our part we must prepare our souls for His coming through prayer, through the practice of silence, and through an ardent longing for Him.

When we bring our gifts to the altar at the Offertory of the Mass, we repeat with grateful hearts the words of the Offertory prayer: "Shout with joy to God all the earth, sing ye a psalm to His name; come and hear, and I will tell you, all ye that fear God, what great things the Lord hath done for my soul, alleluia." Among the great things the Lord hath done for my soul is the regeneration of that soul. Then, too, He has bestowed on me the sonship of God, making me share the spirit of Christ; He has given me membership in His Church, and has sent to me the Holy Ghost.
—Benedict Bauer, O.S.B, from The Light of the World, Vol II


St. Pius V
In December of 1565, Pope Pius IV died. His one monumental achievement was the resumption and successful conclusion of the Council of Trent. The man chosen to succeed Pius IV and upon whose shoulders rested the responsibility for carrying out the decrees of the council was Michael Ghislieri, a Dominican friar. It was the late pontiff's nephew St. Charles Borromeo who had been the driving force in the election of the new pope, for he recognized that a remarkable leader would be needed if the decrees of the council were to bear fruit.

Michael Ghislieri was a poor shepherd boy who entered the Dominicans at the age of fourteen, became a lecturer in philosophy and theology at Pavia, and very early became involved in the reform movement in the Church. His reforming labors brought him to the attention of other members of the reform movement, and he was given important positions in Como, Bergamo, and Rome. In 1556, he was consecrated bishop of Sutri and Nepi, and then to the diocese of Mondevi, lately ravaged by war. In a very short time, the diocese was flourishing and prosperous. His views on reform were often asked by the Holy Father, and he was noted for his boldness in expressing his views.

His holiness and austerity of life were notable, and he succeeded in bringing simplicity even into the papal household. He refused to wear the flowing garments of previous popes and insisted upon wearing his white Dominican habit even as head of the Church. To this day, the pope wears white, a custom begun by this Dominican pontiff.

The announced intention of St. Pius V was the carrying out of the decrees of the Council of Trent. He insisted that bishops reside in their diocese under pain of losing their revenues; he made a systematic reform of religious orders, established seminaries, held diocesan synods, and reformed the Breviary and Missal. He brought unity into divine worship, published catechisms, ordered a revision of the Latin Vulgate and revitalized the study of theology and canon law. During his pontificate, the Turks were definitively defeated at the battle of Lepanto, due, it was said, to the prayers of the pope.

Pius V died in 1572, at the age of sixty-eight, deeply grieved by the troubles besieging the whole Church. He was canonized by Pope Clement XI in 1712.

Patronage: in Italy: diocese of Alessandria; Bosco Marengo; Cattolica; Pennabilli

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St. Marie de l'Incarnacion
Her name was originally Marie Guyard, born in Tours, France. At age 17 she entered into an arranged marriage and bore a son, Claude. Only two short years later her husband died. in January 1631 she asked her sister to care for her son Claude, and then joined the Ursulines at Tours, France.

After being inspired in a vision, she begged to go to Canada or New France. The authorities gave her and another nun (Marie-Madeleine de la Peltrie) permission to go to New France to work among the Native Americans. In 1639 she arrived in Quebec. She was the first superior of the Ursulines in Canada. She administered her house with great success and worked among the Native Americans with notable results. She studied the local languages with the Jesuits who were already in the area and became so proficient that she later wrote Algonquin, Iroquois, Montagnais, and Ouendat dictionaries, and a catechism in Iroquois. She died of hepatitis in Quebec, Canada. Over 12,000 of her letters have survived, which are valuable sources of French Canadian history.

Marie was beatified by Pope St. John Paul II on June 22, 1980 and canonized by Pope Francis on April 2, 2014.
—Adapted by A. Repplier, Mère Marie of the Ursulines (1931).

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St. Quirinus of Neuss
Little is known about St. Quirinus of Neuss, but legend relates that he was a Roman tribune as well as Pope Alexander I's jailer. He converted to Christianity along with his daughter, St. Balbina. He is credited with translating St. Peter's chains to Rome from Jerusalem. St. Quirinus was martyred during the persecution of Emperor Hadrian shortly before the martyrdom of Pope Alexander (who is mentioned in the Roman Canon and who is credited with instituting the blessing of holy water and the mixing of water and wine at Mass). Quirinus was buried on the Via Appia in the Praetextatus Catacomb. In 1050, Pope Leo IX gave St. Quirinus' relics to his sister, Gepa, who was the abbess of Neuss, on the Rhine River, where there is a Romanesque church bearing his name. St. Quirinus is the patron of Neuss and a minor patron of Orte, in the Italian province of Umbria.
—Excerpted from 2009 Saints Calendar and Daily Planner published by Tan Books.

Patronage: Neuss, Germany; Correggio, Italy; invoked against bubonic plague, smallpox, gout, paralysis, goiter; skin conditions; afflictions affecting legs, feet, and ears; disease affecting cattle and horses; animals; knights, soldiers and horsemen.

Symbols and Attributes: military attire; knight with lance, sword, hawk; banner or sign with nine balls

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