MASS READINGS
November 06, 2022 (Readings on USCCB website)
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COLLECT PRAYER
Thirty-Second Sunday in Ordinary Time: Almighty and merciful God, graciously keep from us all adversity, so that, unhindered in mind and body alike, we may pursue in freedom of heart the things that are yours. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
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Remember to pray for the Poor Souls in Purgatory from November 1 to the 8th.
Sunday Readings, Year C:
The First Reading is taken from the Second Book of Maccabees 7:1-2, 9-14 and recounts the story of the seven brothers and their mother who were arrested and put to death because they would not abandon their religion.
The Second Reading is from the Second Letter of Paul to the Thessalonians, 2:16; 3:5, in which he prays to God for them and prays that they may persevere loyally in the faith that they profess. In return, he asks them to pray that he will be able to continue to spread the Christian faith to many others.
The Gospel is from St. Luke 20:27-38. We can thank the Sadducees today. They came to our Lord with what they thought was a case that would make the doctrine of the resurrection look very ridiculous. It would have appeared so, if it were understood in the crude sense which they gave it, namely, that we would come forth again from the grave in the very same bodies which we now have, with all their needs and instincts. Our Lord corrected that erroneous idea. We shall all rise to a new and eternal life, in a form and an existence very different from that of our present life. Thus, the question of ownership of wives or property will not, and cannot, arise in our new life. He gave us a brief but basic description of what our risen bodies will be. I am sure that most of us would love to know a lot more about what our future state will be like. But if we knew all, then where would our faith and trust in God come in? Some saints are said to have had brief visions of the joys of heaven. They wanted to die immediately in order to get there. God wants each one of us to [attain] heaven, by living our life on earth, and trusting in His word that heaven will be our eternal home if we do our part here below.
In his brief answer to the Sadducees, Christ gives us the essential facts concerning our future status. First, he affirms that all those who have proved themselves worthy while in this life will rise to an eternal life. In that life we will become like angels. We will not be angels, pure spirits without bodies, but we will be like them in that our bodies will become "spiritual." They will lose all the restrictions and limitations imposed on them now, as mere material composites. They will no longer be subject to decline and decay as they now are. Therefore, they can never suffer from pain or sickness or weakness of any sort.
Second, He clearly affirmed that those risen from the dead are no longer liable to death. Leaving aside the other greater joys of heaven, such as the beatific vision, and the close association with Christ our Savior in His risen humanity, the meeting with our blessed Mother and with all the Saints, including our relatives and friends, what a source of happiness and joy will it be for us, to know that we can never die again! The happiness and joy which we shall have will never end. We all have had moments of happiness in this life. Great as these moments were, the thought that they had to end too soon cast a shadow on our joy. There will be no shadow to darken or lessen our future joy and happiness.
Many Christians, even good, pious Christians, fear death and try to keep the very thought of it far from their minds. This is very understandable for one who believes (if there is such a one) that death is the end. To a certain degree it is understandable in the case of the believer or the Christian, whose conscience is not at peace with God. That latter, however, has the means of removing his fears by removing his sins, and by putting himself right with God. The normal, pious Christian should see death as what it is, an end of his time of probation and the door to his eternal reward. It is not normal for a student to dread his graduation day. Death for the God-fearing, honest Christian is graduation day. Therefore, no Christian should be afraid of it.
Of course, part of the fears which death instils come from the fear of the judgment which accompanies it. If we think every now and then, that our death is around the comer, we will turn to the God of mercy, to our loving Father, and ask for His forgiveness. He never refuses pardon to those who with a sincere heart, ask for it.
Let each one of us look into our own conscience this morning. Let us ask ourselves, how we would fare if death should claim us tonight. If there are sins on my conscience, which I would not want there when facing my just Judge, I still have time to approach the merciful Father. The Christian who does this daily, or even weekly, will not worry when death calls. He can rest assured that it is the beginning of the true and everlasting life, planned for him by God before time began.
—Excerpted from The Sunday Readings Cycle C, Fr. Kevin O' Sullivan, O.F.M.
Visiting a Cemetery: An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from November 1-8; on other days of the year it is only a partial indulgence.
Visiting a Church on November 2: A plenary indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who on the day dedicated to the Commemoration of All the Faithful Departed [November 2 {as well as on the Sunday preceding or following, and on All Saints' Day}] piously visit a church. In visiting the church it is required that one Our Father and the Creed be recited.
Indulgence Requirements: To acquire a plenary indulgence it is necessary also to fulfill the following three conditions: sacramental Confession, Eucharistic communion, and prayer for the intention of the Holy Father while being detached from sin. It is appropriate that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.
The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day.
