Easter: April 13th
Tuesday of the Second Week of Easter; Optional Memorial of St. Martin I
Other Commemorations: St. Hermenegild, Martyr (RM)
MASS READINGS
April 13, 2021 (Readings on USCCB website)
COLLECT PRAYER
Enable us, we pray, almighty God, to proclaim the power of the risen Lord, that we, who have received the pledge of his gift, may come to possess all he gives when it is fully revealed. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
O God, who are glorified in the Bishop Saint Martin both by his life and death, make new, we pray, the wonders of your grace in our hearts, that neither death nor life may separate us from your love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
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Today is the Optional Memorial of St. Martin I, who was pope from 649 to 654. He was a courageous defender of the faith against heresy. He held a council at Rome which condemned the Monothelite heresy which taught that Christ had no human but only a divine will and defended that Christ was true God and true man. The heretical Byzantine emperor, Constans II, had him treacherously arrested and taken to Constantinople. After many sufferings and humiliations, he was exiled to Cherson in the Crimea where he died of exhaustion, broken by his sufferings, in 654.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Hermenegild, son of the king of the Visigoths in Spain, who married the daughter of the king of the Franks. Despite the opposition of his father, who was an Arian, he was converted to Catholicism. He was imprisoned and then was put to death. The feast of St. Martin I is celebrated on November 12.
St. Martin I
The unfortunate victim of Constans' wrath was the virtuous Martin. Born in Todi of noble birth, he had served as nuncio to Constantinople under Pope Theodore, gaining experience in dealing with the Byzantine court and familiarizing himself with the Monothelite teachings so prevalent in the East. Without waiting for the necessary imperial mandate, Martin proceeded with his consecration on July 5, 649. This independent act so enraged the emperor that he refused to acknowledge Martin as the legitimate pope.
A staunch defender of the orthodox, Martin immediately convened a synod in the Lateran. Attended by 105 Western bishops, the synod studied all aspects of Monothelitism and the emperor's Type. After nearly a month, the synod reached a conclusion. They determined that there were two wills in Christ, condemned the One Will heresy, and further condemned Constans' Type for boldly prohibiting the truthful teachings of the apostles. In an effort to pacify the emperor, Martin acknowledged Constans' good intentions in trying to unify the Church and placed the burden of responsibility on the poor advice of Constantinople's patriarchs.
Constans, far from appeased, was determined that his religious policies would not be ignored. Appointing his chamberlain Olympius as exarch to Italy, he dispatched him with the order to obtain the signatures of acceptance from all Italians without exception. Olympius proved to be a dismal failure, both in his mission and in an attempted assassination of the popular pope. The exarch prudently abandoned his post and fled to Sicily to fight the invading Muslims.
In the summer of 653, the furious emperor appointed yet another exarch, Theodore Calliopas, with orders to escort the inflexible pontiff to Constantinople. Calliopas and his officers boldly entered the Lateran, arrested the bedridden Martin, and presented the clergy with Constans' edict deposing the pope who had been consecrated illegally. The voyage, which took nearly three months, subjected the sickly pope to humiliation and abuse. Arriving in Constantinople, racked with dysentery and disabled by gout, Martin was placed in solitary confinement. On December 19, 653, Martin was brought to trial on trumped-up charges of treason and sacrilege. The pope, near death and realizing his position futile, could only laugh at the ridiculous accusations and beg the emperor to excuse the fumbling witnesses before they added perjury to false witness! Constans pronounced the predetermined verdict of guilty on the pontiff and sentenced him to public flogging and death. The disapproving crowd watched, horrified; and it was only by the dying Patriarch Paul's intercession that Martin's sentence of public execution was commuted to banishment.
For nearly three months, the pope suffered under the worst conditions in a Byzantine prison before he was exiled to the Crimea. There, on September 16, 655, suffering from cold and starvation, Pope Martin gratefully met his God. Pious Martin had been disgraced in life but later became honored as a martyr. Today he is venerated as a saint; his feast is celebrated by both the Roman and Greek Churches on April 13. He is the last pope recognized as a martyr.
—The Popes: A Papal History, J.V. Bartlett
Symbols and Representation: Pope holding money; Pope with geese around him (possible confusion by artist with Martin of Tours); Pope in a prison cell.
Highlights and Things to Do:
- Read more about Pope St. Martin I:
- See Pope St. Martin's statue on St. Peter's Basilica Colonnade.
- As head of the Church, St. Martin condemned false doctrine and thereby brought upon himself the wrath of the Emperor. He would not yield a hairbreadth from the way of truth, even when such a stand entailed suffering, imprisonment, exile, death. Here is a model for fidelity to one's vocation. In every state of life there are opportunities for martyrdom. Spend some time considering your own life and examine whether or not you take the opportunities presented to witness to the truth.
- Pope Martin, fearing that the truth about Christ would not be taught, called a council at the Lateran. Learn more about monothelitism and monothelites.
St. Hermenegild
Leovigild, Arian King of the Visigoths, had two sons, Hermenegild and Recared, who were reigning conjointly with him. All were Arians, but Hermenegild married a zealous Catholic, the daughter of Sigebert, King of France, and by her holy example was converted to the faith. His father, on hearing the news, denounced him as a traitor, and marched to seize his person. Hermenegild tried to rally the Catholics of Spain in his defense, but they were too weak to make any stand; and after a two years’ fruitless struggle, Hermenegild surrendered on the assurance of a free pardon. Once he was safely in the royal camp, the king had him loaded with fetters and cast into a foul dungeon at Seville.
Tortures and bribes were in turn employed to shake his faith, but Hermenegild wrote to his father that he regarded the crown as nothing, and preferred to lose scepter and life rather than betray the truth of God. At length, on Easter night, an Arian bishop entered his cell, and promised him his father’s pardon if he would receive Communion from his hands. Hermenegild indignantly rejected the offer, and knelt with joy for his death-stroke, praying for his persecutors. The same night a light streaming from his cell told the Christians keeping vigil nearby that the martyr had won his crown and was celebrating the Resurrection of the Lord with the Saints in glory.
King Leovigild, on his death-bed, was changed interiorly. He had been witness to the miracles that had occurred after his son’s cruel death, and he told his son and successor Recared to seek out Saint Leander, whom he himself had persecuted. Recared should follow Hermenegild’s example, said the king, and be received by the bishop into the Church. Recared did so; and although his father himself had not had the courage to renounce the false faith publicly, after his father’s death the new king labored so earnestly for the extirpation of Arianism that he brought over the whole nation of the Visigoths to the Church. “Nor is it to be wondered,” says Saint Gregory, “that he came thus to be a preacher of the true faith, since he was the brother of a martyr, whose merits helped him to bring so many into the haven of God’s Church.”
—Little Pictorial Lives of the Saints
Patronage: against drought; against flood; against thunderstorms; converts; Spanish monarchy; Seville, Spain
Symbols and Representation: axe; young prince in armor being borne to heaven while contemplating the crucifix while around him angels carry an axe; chains; royal regalia; a palm; and a rose wreath and heretical bishops and king stand below him; prince with an axe.
Highlights and Things to Do:
- Read more about St. Hermengild:
- Learn more about Spain under the Visigoths.
- See some iconography of St. Hermengild at Christian Iconography.
