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Previous Calendar: Twenty-Second Sunday after Pentecost
Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else; "Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, 'I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here (Lk 18:9-11)."'Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the book of Sirach 35:12-14, 16-18. The Lord is not deaf to the wail of the orphan, nor to the widow when she pours out her complaint. The one who serves God willingly is heard; his petition reaches the heavens.
The second reading
is from the second letter of Paul to Timothy 4:6-8, 16-18. In his three pastoral letters to Timothy and Titus, St. Paul often quotes his own life and sufferings to encourage his disciples and successors to persevere in their apostolic labors. He now feels that his earthly life is nearing its end but he has full confidence in God, his just judge, who will give him his eternal reward.
is from St. Luke 18:9-14. During His hidden life in Nazareth, and especially during His public life when He traveled through the towns and villages of Palestine, our Lord met sinners of all kinds. There is not a single record of a harsh word spoken by Him to any of them. In fact, He was accused of mixing too freely with them. His answer was that "it was those who were ill who needed a doctor, not those who were in good health." The sinners He met knew that they were ill. They regretted their sins. He forgave them.
There was one group, however, and only one, against whom He uttered condemnation and for whom He foretold an unhappy ending. These were the Pharisees. In Mt. 23, the whole chapter is devoted to Christ's condemnation of them. It contains eight "woes" which He utters against them. He calls them by many unflattering names. One was "whited sepulchres, appearing beautiful to men on the outside but full of dead men's bones and all uncleanness within" (23: 27). Such harshness, coming from the gentle Christ, may surprise us, but knowing as He did that pride, the first and basic sin of mankind and the root of all other evil in the world, was so ingrained in their very hearts, that they could never seek forgiveness, He stated nothing but the truth concerning them or to them.
In this parable which He addressed to the Pharisees themselves, He tells them once more where their pride will lead them. They will be excluded from the kingdom of God, because they will not admit or repent of their pride and their lack of charity. Instead of thanking God for the many gifts He had given them, they almost demanded thanks from God for being such pious people. They had virtues. They avoided serious injustices. They did not commit adultery. They fasted often. They paid all their Temple dues, but it was all done, not for the honor and glory of God, but for their own honor and glory. They told the world about it. They demanded the first places in the synagogues, and special marks of reverence on the streets. They had to be called "masters" as they claimed to represent and interpret Moses to the ordinary people.
One thing that we can learn from this sad story of the Pharisees is that, while God approves of no sin, His mercy and His forgiveness is available for all sinners except the proud. It isn't that God cannot or will not forgive the sin of pride but that the proud man will not ask for God's forgiveness.
We must all be on our guard against this insidious and destructive vice. It is insidious because it can grow in us almost without our knowing it, and once it has taken root it is difficult to eradicate. It is destructive because it spoils every other virtue we practice and every good work we do. Charity, or brotherly love, cannot flourish in a proud heart, for a proud heart is so full of self that it has no room for others. No true love of God can exist in a proud heart, for even the very acts of religion which a proud man performs, are done for the motive of self-glory and not for the glory of God. The Pharisee in this parable proves that fact. He boasted of his good works.
A few simple straight questions can tell us whether or not we are proud. Do we like others to see and hear of our good works, or do we prefer to do them in secret? Do we give as generously to charitable causes when no list of benefactors is published? Do we willingly take part among the rank and file in parish activities or do we feel offended if we are not the leaders? Do we criticize offhand those who are not all they should be, or do we thank God that we were saved from similar temptations? Do we always try to find an excuse for the failings of others or have we excuses for our own faults only? God forbid that any one in this congregation should be suffering from this, the worst of all vices. If anyone recognizes that he is, let him pray to God from the bottom of his heart for the opposite virtue, the true Christian virtue of humility, and look for every possible occasion to practice it. Let us all remember the two men praying in the Temple. One was full of himself and boasted to God and to all present, of his many good works. The Other just humbly beat his breast and asked for mercy-he had nothing to boast of. Yet, he left the Temple forgiven, the other returned home a worse sinner than when he had entered the Temple.
— Excerpted from The Sunday Readings Cycle C
, Fr. Kevin O' Sullivan, O.F.M.
Commentary on the Readings for the Twentieth Sunday after Pentecost
"'Go thy way, thy son lies.' The man believed. . .As he was. . .going down, his servants met him and brought word saying that his son lived" (Gospel).
The weakened condition of the ruler's son reminds us of our own world. It is worn out by the fever of passion. It is unable to help itself until faith in God returns. A humble confession of sin is the secret of obtaining God's mercy
(Introit) and pardon
(Prayer).Be filled with the Spirit
during the psalms and hymns
of Mass; be subject to one another
in public life (Epistle). Liturgy and Catholic Action are twins!
When the official's
faith was rewarded, he immediately spread the faith in his whole household
, his relatives and employees. Gratitude should prompt you also to be lay apostles, ever ready to "speak religion" in and outside your house.
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood