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Lent: March 31st

Friday of the Fourth Week of Lent

Other Commemorations: St. Benjamin, Deacon and Martyr (RM)

MASS READINGS

March 31, 2017 (Readings on USCCB website)

COLLECT PRAYER

O God, who have prepared fitting helps for us in our weakness, grant we pray, that we may receive their healing effects with joy and reflect them in a holy way of life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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Like the Pharisees we are quick to condemn the faults of others, often as a means of justifying ourselves. We cannot expect Christ to approve self-righteous indignation at our neighbor's weakness. He gives us the example of prudent silence and the incontrovertible principle: "He that is without sin . . . let him first cast a stone." In the face of these words and the consciousness of our own sinfulness, do we dare to condemn another? We have need to remember that only God can read the heart of man and that He alone can judge the guilt or merit of an action.

Historically today is the feast of St. Benjamin a martyr of Persia (modern Iran), a deacon in the persecution conducted by the Sassanid rulers Yazdigerd I and his son Varahran. He was tortured and impaled.

Stational Church


Meditation
As Jesus neared the end of His public life, the opposition of the Jewish leaders became more violent and their desire to kill Him more determined. Our Lord, however, continued to teach in the temple, where large crowds came to hear Him. The admiration of the people intensified the hatred of the priests, and they planned to ensnare Jesus in His speech that they might have grounds for condemnation. While His enemies plotted His downfall, Our Lord spent the night in prayer on the Mount of Olives.

The contrast between the character of Christ and that of His enemies could not be more pronounced. Yielding to base passion, they were openly seeking the death of the Messiah. Jesus, on the contrary, in the spirit of generous charity, was spending His days in teaching and His nights in prayer. Does our conduct in difficult circumstances resemble that of Christ? When we are unjustly accused, criticized, or condemned, do we calmly continue our work and have recourse to God in prayer? Perhaps we seek vengeance upon those who oppose us by wishing them evil or persuading others to despise and condemn them. Let us leave our reputation in the hands of God and imitate Christ's efforts to benefit those who hated and condemned Him.

"The Lord is the protector of my life: of whom shall I be afraid?"

Excerpted from "Liturgical Reflections", Sisters of St. Dominic

Things to Do:

  • If you wish to gain the courage to embrace the small crosses in your life with joy, pray the Stations of the Cross. This is an excellent practice that should not only be confined to Lent but ought to be prayed on Fridays throughout the year. An excellent version with beautiful meditations composed by Pope John Paul II is his Stations of the Cross at the Colosseum. Some recommended versions are: Eucharistic Stations of the Cross, and the more traditional Stations of the Cross written by Saint Alphonsus Liguori can be found in most Catholic bookstores. Here are some guidelines for praying the Stations of the Cross in your home.


St. Benjamin
The Christians in Persia had enjoyed twelve years of peace during the reign of Isdegerd, son of Sapor III, when in 420 it was disturbed by the indiscreet zeal of Abdas, a Christian Bishop who burned the Temple of Fire, the great sanctuary of the Persians. King Isdegerd threatened to destroy all the churches of the Christians unless the Bishop would rebuild it.

As Abdas refused to comply, the threat was executed: the churches were demolished, Abdas himself was put to death, and a general persecution began which lasted forty years. Isdegerd died in 421, but his son and successor, Varanes, carried on the persecution with great fury. The Christians were submitted to the most cruel tortures.

Among those who suffered was St. Benjamin, a Deacon, who had been imprisoned a year for his Faith. At the end of this period, an ambassador of the Emperor of Constantinople obtained his release on condition that he would never speak to any of the courtiers about religion.

St. Benjamin, however, declared it was his duty to preach Christ and that he could not be silent. Although he had been liberated on the agreement made with the ambassador and the Persian authorities, he would not acquiesce in it, and neglected no opportunity of preaching. He was again apprehended and brought before the king. The tyrant ordered that reeds should be thrust in between his nails and his flesh and into all the tenderest parts of his body and then withdrawn. After this torture had been repeated several times, a knotted stake was inserted into his bowels to rend and tear him. The martyr expired in the most terrible agony about the year 424.
—Excerpted from Saints and Angels

Highlights and Things to Do:

  • Read more about St. Benjamin:
  • If you are named after St. Benjamin you can find a medal of him at the Catholic Company.
  • St. Benjamin is also honored in the Eastern Orthodox Church and the Byzantine Rite Eastern Catholic Churches on October 13.

Monday of the Fourth Week of Lent
Station with Santi Quattro Coronati (the Four Crowned Saints):

Approaching the medieval gateway of this ancient church, dedicated to the Four Crowned Saints, one immediately gathers that this is a unique place. Indeed it is, for though it stands only a few blocks from some of the busiest areas of the city, this oft-forgotten church holds centuries of tradition within its scarred walls. The title of this church is actually in reference to two groups of martyrs from the Roman persecutions. The first group were four soldiers, Severus, Victorinus, Carpophorus, and Severinus, who refused to take part in pagan worship, and were killed for this in the persecutions of Diocletian. The name of this church may be derived from a military decoration of a small crown, which the four soldier saints may have earned during their service. The second group were a group of five stonemasons, Claudius, Nicostratus, Sempronianus, Castor, and Simplicius, who were put to death for their refusal to carve a statue of Asclepius which would be used for pagan worship. (See PNAC for more details.)

For more on Santi Quattro Coronati, see:

For further information on the Station Churches, see The Stational Church.