Catholic Activity: Customs and Traditions for St. Anne, July 26
From Father Francis X. Weiser, S.J.'s Handbook of Christian Feasts and Customs. Discusses some of the traditions and customs related to the feast of Sts. Anne and Joachim, parents of the Blessed Virgin Mary.
Saint Anne, or Ann, is not mentioned in the Bible. It was only in legendary books of the early Christian centuries that the names of Mary's parents were given as Joachim and Anne. Since the Fathers of the Church rejected the use of such legendary sources, the faithful in Europe had no feast in honor of our Lord's grand-parents. In the Middle East, however, the veneration of Saint Anne can be traced back to the fourth century.15
The Crusaders brought the name and legend of Saint Anne to Europe, and the famous Dominican Jacobus de Voragine (1298) printed the story in his Golden Legend. From that time on the popular veneration of the saint spread into all parts of the Christian world. It was encouraged by the religious orders of the Franciscans, Dominicans, Augustinians, and Carmelites. In southern France a Feast of Saint Anne was celebrated as early as the fourteenth century. Pope Urban VI in 1378 extended it to England at the king's request. Not until 1584, however, did the feast become universal, when Pope Gregory XIII prescribed it for the whole Church.
As grandmother of Christ and mother of Mary, Saint Anne soon became the patron of married women, and for childless couples a special aid in obtaining children. According to legend she was married three times, first to Joachim, after his death to Cleophas, and finally to Salomas. This detail of the ancient story inspired young women to turn to her for help in finding a husband. After all, since she had had three husbands herself, should she not be able and willing to provide at least one bridegroom for those who trustingly appealed to her? In the languages of all European nations young women implored her:
I beg you, holy mother Anne,
Send me a good and loving man.
Her patronage of fertility was extended also to the soil. Thus she became a patron of rain. It is a popular saying in Italy that "rain is Saint Anne's gift"; in Germany, July rain was called "Saint Anne's dowry.
Finally, the gentle grandmother of the Lord is everywhere invoked as one of the great helpers for various needs of body and soul. Many churches have been erected to her, most of them becoming famous centers of pilgrimages. One of the best-known shrines in this part of the world is St. Anne de Beaupré in Quebec, Canada.
From the eighteenth century on, Anne, which means "grace," was used more and more as a favorite name for girls. At the beginning of the nineteenth century it was the most popular girls' name in central Europe, surpassing even that of Mary. This preference was based on a famous saying of past centuries, "All Annes are beautiful." Naturally, parents wanted to assure this benefit for their baby daughters by calling them Anne or by adding Anne to a first name. Thus we have the many traditional names containing Anne or Ann (Mary Ann, Marianne, Marian, Ann Marie, Joanne, Elizabeth Ann, Lillian, Martha Ann, Louise Ann, Patricia Ann).
A hundred years ago there still remained the custom in many parts of Europe of celebrating Saint Anne's Day as a festival "of all Annes," meaning all beautiful girls. Dressed in their finery the bevy would parade through the streets with their escorts, bands would serenade them in parks and squares, balls would be held (both Johann Strausses composed "Anne Polkas" for this festival). Saint Anne's Eve was the day of receptions for debutantes at court and in private homes. Public amusements, including fireworks, entertained the crowds. The warm summer night was alive with laughter, beauty, music, and lights. And all of it was still connected in the hearts and minds of the participants with a tribute to Saint Anne, whose feast day shed its radiance upon this enchanting celebration.
LITURGICAL PRAYER — O God, who didst deign to confer on Saint Anne the grace to be the mother of her who was to give birth to Thy only-begotten Son: mercifully grant us, who celebrate her feast, that we may be helped by her intercession.
Activity Source: Handbook of Christian Feasts and Customs by Francis X. Weiser, S.J., Harcourt, Brace and Company, New York, 1958