Christian Hope, Wellspring of Mutual Help and Consolation
by Pope Francis
Dear Brothers and Sisters,
Attention is then placed on the brothers and sisters most at risk of losing hope, of succumbing to despair. We always hear news of people who succumb to despair and do bad things.... Despair leads them to many bad things. The reference is to one who is discouraged, who is weak, who feels discouraged by the burden of life and of his own faults, and no longer manages to pick himself up. In these cases, the closeness and warmth of the entire Church must be even more intense and loving, and must take on the exquisite form of compassion, which is not simply sympathy: compassion is to endure with the other, to suffer with the other, to draw near to the one who is suffering. A word, a caress, but given from the heart; this is compassion. For the one who needs comfort and consolation. This is more important than ever: Christian hope cannot do without genuine and concrete charity. The Apostle to the Gentiles himself, in the Letter to the Romans, affirms with his heart in his hand: “We who are strong” – for we have faith, hope, or we do not have many difficulties – “ought to bear with the failings of the weak, and not to please ourselves” (15:1). To bear with, to bear with the weaknesses of others. This witness, then, does not remain closed within the confines of the Christian community: it echoes in all its vigour even outside it, in the social and civil context, as an appeal not to build walls but bridges, not to exchange evil for evil, but to conquer evil with good, offence with forgiveness – a Christian must never say: ‘you will pay for this!’. Never; this is not a Christian gesture; offence is defeated by forgiveness – to live in peace with everyone. This is the Church! And this is what motivates Christian hope, when it takes a strong line while maintaining love at the same time. Love is strong and tender. It is beautiful.
Thus one understands that one does not learn to hope alone. No one learns to hope alone. It is impossible. Hope, to be nourished, necessarily needs a ‘body’, in which the various members support and revive each other. This means, then, that if we hope, it is because many of our brothers and sisters have taught us to hope and have kept our hope alive. Distinguishable among these are the little ones, the poor, the simple, and the marginalized. Yes, because one who is enclosed within his own wellbeing does not know hope: he hopes only in his wellbeing and this is not hope: it is relative security; one who is enclosed in his own fulfillment, who always feels that all is well, does not know hope. Instead, those who hope are those who each day experience trials, precariousness and their own limitations. These brothers and sisters of ours give us the strongest, most beautiful witness, because they stand firm, trusting in the Lord, knowing that, beyond the sadness, oppression and inevitability of death, the last word will be his, and it will be a word of mercy, of life and of peace. Whoever hopes, hopes to one day hear this word: “Come, come to me, brother; come, come to me, sister, for all eternity”.
Dear friends, if – as we have said – the natural dwelling of our hope is a supportive ‘body’, in the case of Christian hope this body is the Church, while the vital breath, the soul of this hope is the Holy Spirit. Without the Holy Spirit one cannot have hope. Here then is why the Apostle Paul invites us to continuously invoke it to the end. If it is not easy to believe, it is far less easy to hope. It is more difficult to hope than to believe; it is more difficult. But when the Holy Spirit abides in our hearts, it is he who makes us understand that we must not fear, that the Lord is near and takes care of us; and it is he who forms our communities, in a perennial Pentecost, as a living sign of hope for the human family. Thank you.
© Libreria Editrice Vaticana 2017
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