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All Catholic commentary from April 2021
Without the brutal communism of the 20th century (and the emergent leftist tyranny in our country today), perhaps we would not as readily appreciate the absolute need for the Ascension of Jesus and the descent of the Holy Spirit.
Poet-philosopher James Matthew Wilson returns to the show to read poems from his new collection, The Strangeness of the Good, including his "Quarantine Notebook" series, and to discuss various topics in Catholic intellectual life.
The so-called Equality Act, HR 5, pushed by President Biden and Speaker Nancy Pelosi, will prevent churches which follow sexual morality as taught by Moses and Jesus Christ from obtaining commercial bank loans. Individuals who abide by the same teaching will see their employment opportunities severely curtailed under the bogus Sexual Orientation and Gender Identity (SOGI) provisions of HR 5.
In 1962, inspired by Pope St. John XXIII's outreach to non-Christian artists, a gay communist picked up the Gospels and ended up making a film about Jesus. This might make you nervous, but one thing with which you can't charge Pier Paolo Pasolini is taking liberties with his source material - the dialogue in The Gospel According to Matthew is drawn entirely from that book of the Bible.
The showdown in Southwark was particularly shocking, but the same sort of conflict has been taking place in many other places— usually, I’m say to say, with similar results.
God never acts in ways that are bad for us. But He does reach a time when, on any given trajectory, He knows He has done all He can do. He reaches a time when He recognizes our definitive refusal to take refuge in the shadow of his hand (Is 49:2)—a time when He can only lament for us, for the Church we claim to honor, and for the nation we inhabit, as he lamented for Jerusalem, “How often would I have gathered your children together as a hen gathers her brood under her wings, but you would not!”
Jerome is renowned for his biblical studies and translations, The Church invokes him as Doctor, Father, and Saint. Yet he is just as famous for his curmudgeonly character. He clashed with Augustine and Rufinus, disdained Ambrose and Chrysostom. His insults stand with the best of Mark Twain and Groucho Marx. He is often depicted angry in works of art, and the poet Phyllis McGinley said: “He wasn’t a plaster sort of saint.”
Isn’t it revealing, though, that the one liturgical option liberal Catholics cannot abide is the option for the ancient liturgy?
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