Old Calendar: Benedict Biscup, abbot (Hist)
Today the Church in Canada celebrates the memorial of St. Marguerite Bourgeoys, renowned for her work, her spirituality and her impact on society and the Church in North America. In 1982 Pope John Paul II canonized her and she became the first woman saint in Canada.Historically the Church celebrates the feast of the illustrious Northumbrian monk Biscop Baducing. St. Benedict Biscop, as he has come to be known, established the twin-foundation Anglo-Saxon monastery of Monkwearmouth-Jarrow Abbey. The saint caused his model monastery to be constructed with stone and glass in the Romanesque fashion (techniques and materials new to England) and furnished it with sacred pictures, service books, and a vast library collected during his five journeys to Rome. He also engaged Abbot John, Arch-cantor of St. Peter's in Rome to instruct the monks in the singing of the Roman chant. This venerable abbot sought to enrich his fellow countrymen with the finest treasures of sacred architecture, art, music, and learning from the continental Church and the Eternal City.
Christmas Weekday - Day Nineteen
God is your beatitude. The things of time are toys. You are eternity's child and your eternity has already begun! There is a compelling urgency to every day and every hour of the day. In it we are to witness to the truth – that God greeted and gifted us at Christmas.
If you know what witness means, you understand why God brings St. Stephen, St. John, and the Holy Innocents to the crib in the cave as soon as Christ is born liturgically. To be a witness is to be a martyr. Holy Mother Church wishes us to realize that we were born in baptism to become Christ – He who was the world's outstanding Martyr. – Love Does Such Things, by Rev. M. Raymond, O.C.S.O.
St. Marguerite Bourgeoys
Marguerite Bourgeoys was born in Troyes, France in 1620 and died in Montreal in 1700. As one of the older girls of a Christian, middle-class family, Marguerite had to assume the responsibility for the household when her mother died. At the age of twenty, she had a conversion experience during a religious procession that profoundly influenced her future mission and focused her values. She felt singled out by the Blessed Virgin. In response, she joined a local group of women who gathered to do charitable work as an extension of a cloister in Troyes. Marguerite served as leader of this extern group and, as her service, taught the children in the poor section of town. In 1653 Paul de Maisonneuve, founder of Montreal, passed through Troyes and invited Marguerite to join him in Ville Marie as a lay teacher to instruct the children of the colonists and the Native Americans. In June 1653, she sailed from Nantes on a three-month voyage to the New World.
Beyond the classroom, she worked with families, assisted in faith formation in the parish, and addressed the social service needs of the colonists. Noteworthy among her contributions to the colony is the special vocational schools she established to provide the domestic skills a young woman would need to run a home in the wilderness. She became the official guardian to the "filles du roi," young orphan girls sent by the monarch to establish new families. She lodged them in her own home, served as a matchmaker, and prepared them for their new life as pioneers. Her signature appears as a witness on many of the early marriage contracts in Montreal. As a result of these activities she was affectionately referred to as "the Mother of the Colony." Marguerite made three trips back to France to recruit other women to join her in her work of education and to obtain civil approbation from the king. Marguerite's apostolic spirituality was a special gift to the Church. She was a woman of action inserted into her time as is attested to by the mark she left on the history of Montreal and education in Canada. She was a woman of faith, deeply committed to the service of the Gospels. She was personally motivated by the missionary journeying of Mary in service to her cousin, Elizabeth, and desired to form a group of uncloistered women who would imitate Mary in this mystery of the Visitation. Marguerite had an exceptional and practical love of God and neighbor. She had a great desire to serve the Church in its most local form, the parish. She exhorted her extern congregation of educators to be "daughters of the parish" - to worship with the people and use the local church as a source of spiritual nourishment.Her Congregation received Church approbation in 1698 and at that time pronounced vows as uncloistered religious. Today the Congregation de Notre Dame numbers 2600 sisters in North America, Japan, Latin America, and the Cameroons in service to the people of God in the spirit of the Visitation.On November 12, 1950 Pope Pius XII beatified Marguerite Bourgeoys. Canonizing her October 31, 1982, Pope John Paul II gave the Canadian Church its first woman saint.Patron: Against poverty; impoverishment; loss of parents; people rejected by religious orders; poverty.Things to Do:
- Say a prayer to St. Marguerite.
- Learn more about the congregation, Congregation of Notre Dame de Montreal, St. Marguerite founded.
- Read the Vatican's biography of St. Marguerite Bourgeoys.
- Have some fun with the family making "La tire Ste Catherine" (St. Catherine's Pull Taffy).
St. Benedict Biscup
Born in c.628 to one of Northumbria's noble families, Biscop Baducing—Benedict's original name—initially served as a thane of the local king, Oswiu. In 653 he left this service and gave up his estate to persue an interest in the church, travelling to Rome's holy sites. Northern England's Christianity derived from Irish sources and the style of church Benedict found in Rome—which formed Europe's mainstream—was quite different but evidently to his liking, because he pledged himself to it.
The pious servant of Christ, Biscop, called Benedict, with the assistance of the Divine grace, built a monastery in honour of the most holy of the apostles, St. Peter, near the mouth of the river Were, on the north side. The venerable and devout king of that nation, Egfrid, contributed the land; and Biscop, for the space of sixteen years, amid innumerable perils in journeying and in illness, ruled this monastery with the same piety which stirred him up to build it. If I may use the words of the blessed Pope Gregory, in which he glorifies the life of the abbot of the same name, he was a man of a venerable life, blessed (Benedictus) both in grace and in name; having the mind of an adult even from his childhood, surpassing his age by his manners, and with a soul addicted to no false pleasures. He was descended from a noble lineage of the Angles, and by corresponding dignity of mind worthy to be exalted into the company of the angels. Lastly, he was the minister of King Oswy, and by his gift enjoyed an estate suitable to his rank; but at the age of twenty five years he despised a transitory wealth, that he might obtain that which is eternal. He made light of a temporal warfare with a donative that will decay, that he might serve under the true King, and earn an everlasting kingdom in the heavenly city. He left his home, his kinsmen and country, for the sake of Christ and his Gospel, that he might receive a hundredfold and enjoy everlasting life...— Excerpted from 'The Lives of The Holy Abbots of Weremouth and Jarrow' by Bede, translated by J. GilesThings to Do:
- Read more about St. Benedict Biscup here.