Lent: February 26th
Tuesday of the Third Week of Lent
Other Commemorations: Saint Porphyrius, Bishop (RM)
MASS READINGS
February 26, 2008 (Readings on USCCB website)
COLLECT PRAYER
Lord, you call us to your service and continue your saving work among us. May your love never abandon us. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, God, for ever and ever. Amen.
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"Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart." (Mt. 18:35) No one is merciful like God, and no one pardons as God pardons. The mercy of the Jews was confined to forgiving seven times. Jesus desires that His disciples should always forgive — even to seventy times seven times.
Before the reform of the General Roman Calendar today was the feast of St. Benedict which is now celebrated on July 11.
The Station is in the church of St. Pudentiana, daughter of Pudens the senator. This holy virgin of Rome lived in the second century. She was remarkable for her charity, and for the zeal wherewith she sought for and buried the bodies of the martyrs. Her church is built on the very spot where stood the house in which she lived with her father and her sister St. Praxedes. St. Peter the Apostle had honored this house with his presence, during the lifetime of Pudentiana's grandfather.
Converting Our Hearts Every Day
The Season of Lent for every Christian should mark a turning point, accentuating that change in thought and life which becomes daily in those who truly wish to follow Jesus. In the Gospel the word “daily” is heard many times, for example speaking of the demands of discipleship, the Lord says: “every day” it is necessary to take up the cross and follow Him (cfr. Lk 9, 23). “ Every day ” is synonymous with “totality,” donation, which, because it is “daily”, renews itself and never breaks up, never weakens. Just as running water flows continually and is always fresh and clear, so too the spiritual life: to maintain its vivacity it draws continually from the grace which flows from Jesus. In this sense we clearly understand the necessity to “pray without ceasing”.
A great temptation on the path of conversion is to stop, to “stagnate”: we remain as we are, we do not to renew ourselves, and in doing so deceiving ourselves and others with a “Christianity” consisting of habits and “goals reached”. The journey of Lent invites us to remove these illusions, the word of Jesus resounds louder than ever: “repent and believe in the Gospel”. To be authentic conversion should never stop; the true Christian experiences the dynamics of conversion, like walking behind Jesus, on a path which never stops because it is at the spiritual level, if we stop, we go backwards! “ 'Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.'” (Lk 9, 62).
So as not to interrupt our conversion, our journey of 'becoming' Christians, the only possibility is daily conversion: denying ourselves, our ambitions every day, with the dynamic power of love. Selfishness has its own dynamics, which is also daily and drives us to satisfy 'ego'. Only the disciple who gives himself entirely to the Lord, day after day, becomes increasingly similar to his Master and lives in joy, light and love.
If a Christian says he has no joy, light or love then he must make a profound examination of conscience to discern areas where the power of selfishness prevails over the dynamics of conversion.
It is not God who is sparing with himself, or who hesitates to give Himself to us, it is man, as St Teresa of Avila says so well: “ If we attain to the perfect possession of this true love of God, it brings all blessings with it. But so niggardly and so slow are we in giving ourselves wholly to God that we do not prepare ourselves as we should to receive that precious thing which it is His Majesty's will that we should enjoy only at a great price.” (Life, chapter 11, paragraph 1).
Dying to self costs, but it obtains the greatest result: it allows Jesus to live in us. In fact there can be no dynamics of conversion, without daily “renouncing self" precisely to live for Jesus. The Word of God says clearly that only those who lose themselves, who give themselves entirely to God, truly find Him and enjoy Him here on earth: “ If, however, from there you start searching once more for Yahweh your God, and if you search for him honestly and sincerely, you will find him.” (Deut 4, 29). The Lenten journey is therefore a path of self-giving and trusting in God which culminates at Easter with new birth in Jesus. The Holy Father, Pope Benedict XVI, describes this dynamics with the following illuminating words: “ Jesus' invitation to take up one's cross and follow him may at first sight seem harsh and contrary to what we hope for, mortifying our desire for personal fulfilment. At a closer look, however, we discover that it is not like this: the witness of the saints shows that in the Cross of Christ, in the love that is given, in renouncing the possession of oneself, one finds that deep serenity which is the source of generous dedication to our brethren, especially to the poor and the needy, and this also gives us joy. The Lenten journey of conversion on which we are setting out today together with the entire Church thus becomes a favourable opportunity, "the acceptable time" (II Cor 6: 2) for renewing our filial abandonment in the hands of God and for putting into practice what Jesus continues to repeat to us: "If any man would come after me, let him deny himself and take up his cross and follow me" (Mk 8: 34) and this is how one ventures forth on the path of love and true happiness. (…)let us ask Our Lady, Mother of God and of the Church, to accompany us on our way through Lent, so that it may be a journey of true conversion. May we let ourselves be led by her, and inwardly renewed we will arrive at the celebration of the great mystery of Christ's Pasch, the supreme revelation of God's merciful love.” (Benedict XVI, General Audience 6 February 2008).
Msgr. Luciano Alimandi (Agenzia Fides 20/2/2008; righe 54, parole 792)
Saint Porphyrius
Saint Porphyrius, Archbishop of Gaza, was born about the year 346 at Thessalonica. His parents were people of substance, and this allowed St Porphyrius to receive a fine education. Having the inclination for monastic life, he left his native region at twenty-five years of age and set off for Egypt, where he lived in the Nitrian desert under the guidance of St Macarius the Great (January 19). There he also met St Jerome (June 15), who was then visiting the Egyptian monasteries. He went to Jerusalem on pilgrimage to the holy places, and to venerate the Life-Creating Cross of the Lord (September 14), then he moved into a cave in the Jordanian wilderness for prayer and ascetic deeds.
After five years, St Porphyrius was afflicted with a serious malady of the legs. He decided to go to the holy places of Jerusalem to pray for healing. As he lay half-conscious at the foot of Golgotha, St Porphyrius fell into a sort of trance. He beheld Jesus Christ descending from the Cross and saying to him, "Take this Wood and preserve it."
Coming out of his trance, he found himself healthy and free from pain. Then he gave away all his money to the poor and for the adornment of the churches of God. For a time he supported himself by working as a shoemaker. The words of the Savior were fulfilled when the saint was forty-five years old. The Patriarch of Jerusalem ordained St Porphyrius to the holy priesthood and appointed him custodian of the Venerable Wood of the Cross of the Lord.
In 395 the bishop of the city of Gaza (in Palestine) died. The local Christians went to Caesarea to ask Metropolitan John to send them a new bishop who would be able to contend against the pagans, which were predominant in their city and were harassing the Christians there. The Lord inspired the Metropolitan to summon the priest Porphyrius. With fear and trembling the ascetic accepted the office of bishop, and with tears he prostrated himself before the Life-Creating Wood and went to fulfill his new obedience.
In Gaza there were only three Christian churches, but there were a great many pagan temples and idols. During this time there had been a long spell without rain, causing a severe drought. The pagan priests brought offerings to their idols, but the woes did not cease. St Porphyrius imposed a fast for all the Christians; he then served an all-night Vigil, followed by a church procession around the city. Immediately the sky covered over with storm clouds, thunder boomed, and abundant rains poured down. Seeing this miracle, many pagans cried out, "Christ is indeed the only true God!" As a result of this, 127 men, thirty-five women and fourteen children were united to the Church through Holy Baptism, and another 110 men soon after this.
The pagans continued to harass the Christians. They passed them over for public office, and burdened them with taxes. St Porphyrius and Metropolitan John of Caesarea journeyed to Constantinople to seek redress from the emperor. St John Chrysostom (September 14, January 27 and 30) received them and assisted them.
Ss. John and Porphyrius were presented to the empress Eudoxia who was expecting a child at that time. "Intercede for us," said the bishops to the empress, "and the Lord will send you a son, who shall reign during your lifetime". Eudoxia very much wanted a son, since she had given birth only to daughters. Through the prayer of the saints an heir was born to the imperial family. As a result of this, the emperor issued an edict in 401 ordering the destruction of pagan temples in Gaza and the restoration of privileges to Christians. Moreover, the emperor gave the saints money for the construction of a new church, which was to be built in Gaza on the site of the chief pagan temple.
St Porphyrius upheld Christianity in Gaza to the very end of his life, and guarded his flock from the vexatious pagans. Through the prayers of the saint numerous miracles and healings occurred. The holy archpastor guided his flock for twenty-five years, and reposed in 420 at an advanced age.
—Excerpted from A...Sinner blog
Highlights and Things to Do:
- Learn more about St. Porphyrius:
- Read Deacon Mark's biography, The life of Porphyry, bishop of Gaza.
Monday of the Second Week of Lent
Station with San Clemente (St. Clement):
The oldest level of St. Clement's is thought to be the titulus Clementis, one of the first parish churches in Rome, and probably belonged to the family of Titus Flavius Clemens, consul and martyr and a contemporary of Pope St. Clement. Set right next to a pagan temple, a Mithraeum or Temple of Mithras, it was one of the first churches in Rome.
For more on San Clemente, see:
For further information on the Station Churches, see The Stational Church.
