Catholic Culture Dedication
Catholic Culture Dedication

Fathers of the Church

Epistle VII: to Alcyson, Bishop of Corcyra


This epistle is from Book XIV of the Register of the Epistles of Saint Gregory the Great. Having heard that a camp in Alcyson's diocese has been seized by the clergy and people of Euria as their own, Gregory confirms the bishop Andrew's decision that this camp should remain the property of the church of Corcyra. However, lest the usurpers be punished to harshly, they are allowed to continue living there as guests, and they may place the body of the blessed Donatus, which they brought with them, in one of the churches.


St. Gregory (b. 540 in Rome) was elected pope at the age of 50, serving from 590 to 604. In 14 years he accomplished much for the Church. England owes her conversion to him. At a period when the invasion of the barbarian Lombards created a new situation in Europe, he played a great part in winning them for Christ. At the same time, he watched equally over the holiness of the clergy and the maintenance of Church discipline, the temporal interests of his people of Rome and the spiritual interests of all Christendom. He removed unworthy priests from office, forbade the taking of money for many services, and emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and victims of plague and famine. Gregory also reformed the liturgy, and it still contains several of his most beautiful prayers. The name "Gregorian chant" recalls this great Pope's work in the development of the Church's music. His commentaries on Holy Scripture exercised a considerable influence on Christian thought in the Middle Ages. Following his death in 604, his numerous epistles, including the following letter, were compiled into the Papal Register of Letters.

by Gregory the Great in 603 | translated by James Barmby, D.d

Gregory to Alcyson, &c.

Not undeservedly does the ambition of an elated heart require to be quelled, when, disregarding the force of the sacred canons, the excess of rash presumption in coveting unlawfully what belongs to others is shewn to be not only harmful in causing expense, but also opposed to the peace of the Church. Having, then, perused thy Fraternity's epistles, we have learnt what has been done formerly or of late by the bishop of the City of Euria with regard to the camp of Cassiopus, which is situated in thy diocese, and we are distressed that those who should have been debtors to thy Church for charity bestowed upon them, should rather become its enemies, no shame restraining them; and at last that, in a way contrary to ecclesiastical arrangement, contrary to priestly moderation, contrary to the ordinances of the sacred canons, they should attempt to withdraw the aforesaid camp from thy jurisdiction and subject it to their own power, so as to become as it were masters where they had before been received as strangers. Concerning which matter, seeing that Andrew, our brother of venerable memory, Metropolitan of Nicopolis, with the support also of an imperial order whereby the cognizance of this case had been enjoined on him, is known to have determined in a sentence promulged by him, as has been made manifest to us, that the aforesaid camp of Cassiopus should remain under the jurisdiction of thy Church as it always has been, we, approving of the form of that sentence, confirm it, as justice approves, by the authority of the Apostolic See, and decree that it remain firm all respects. For no reason of equity, no canonical order, sanctions that one person should in any way occupy the parish of another. Wherefore, though the guilt of this contentiousness seems to require no slight strictness of treatment, in that they have returned evil for good, nevertheless care should be taken that kindness be not overcome by excess, nor that what is due to strange brethren, when they are suffering constraint too, be denied them, lest charity should be judged to have no operation in the minds of bishops, if those to whom great compassion is due should be left without the remedy of consolation. It is right, then, that the priests and clergy of the city of Euria be not repelled from habitation of the aforesaid camp of Cassiopus, but that they should have leave also to deposit with due reverence the holy and venerable body of the blessed Donatus, which they have brought with them, in one of the churches of the aforesaid place such as they may choose. Yet so that protection be procured for thy Love, in whose diocese this camp is situate, by the issue of a security whereby the bishop of Euria shall promise not to claim for himself any power therein, or any privilege, or any jurisdiction, or any authority in future, as though he were cardinal bishop; but that, peace being restored by the favour of God, they shall return by all means to their own places, taking away with them, if they will, the venerable body of Saint Donatus. So, this promise being kept in mind, neither may they dare on any pretext whatever to claim further to themselves any right of rule there, but acknowledge themselves guests there at all times, nor may the Church of thy Fraternity in any degree incur prejudice to its rights and privileges.

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in 1867. (LNPF II/XIII, Schaff and Wace). The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.

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