Catechism of the Catholic Church
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597 The historical complexity of Jesus' trial is apparent in the Gospel accounts. The personal sin of the participants (Judas, the Sanhedrin, Pilate) is known to God alone. Hence we cannot lay responsibility for the trial on the Jews in Jerusalem as a whole, despite the outcry of a manipulated crowd and the global reproaches contained in the apostles' calls to conversion after Pentecost. 385 Jesus himself, in forgiving them on the cross, and Peter in following suit, both accept "the ignorance" of the Jews of Jerusalem and even of their leaders. 386 Still less can we extend responsibility to other Jews of different times and places, based merely on the crowd's cry: "His blood be on us and on our children!", a formula for ratifying a judicial sentence. 387
As the Church declared at the Second Vatican Council: . . . neither all Jews indiscriminately at that time, nor Jews today, can be charged with the crimes committed during his Passion. . . the Jews should not be spoken of as rejected or accursed as if this followed from holy Scripture. 388
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TABLE OF CONTENTS
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PART ONE: THE PROFESSION OF FAITH |
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SECTION TWO: THE PROFESSION OF THE CHRISTIAN FAITH |
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CHAPTER TWO: I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD |
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ARTICLE 4: "JESUS CHRIST SUFFERED UNDER PONTIUS PILATE, WAS CRUCIFIED, DIED AND WAS BURIED" |
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Paragraph 2. Jesus Died Crucified |
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I. THE TRIAL OF JESUS |
Notes for the above paragraph:
385 Cf. Mk 15:11; Acts 2:23, 36; 3:13-14; 4:10; 5:30; 7:52; 10:39; 13:27-28; I Thess 2:14-15.386 Cf. Lk 23:34; Acts 3:17.
387 Mt 27:25; cf. Acts 5:28; 18:6.
388 NA 4.
English Translation of the Cathechism of the Catholic Church for the United States of America © 1997, United States Catholic Conference, Inc.
