Catholic Culture Trusted Commentary
Catholic Culture Trusted Commentary

Steve Jobs: A Cure for Restless Hearts?

By Dr. Jeff Mirus ( bio - articles - email ) | Nov 02, 2011

The widespread commentary on what Steve Jobs meant to the world following his death last month was as astonishing as it was vapid. And with all due respect to those who mourned at Apple stores, leaving flowers, candles and photos in makeshift shrines, the whole phenomenon seems to indicate little more than that too many Americans are in need of some real meaning in their lives.

At one level, of course, this was simply celebrity at work. Jobs was a celebrity of sorts, and the whole world of fandom is self-evidently ridiculous, whether devoted to a particular “star” or to a sports team. It is true that, ridiculous or not, most of us experience it at times. But when we find on a star’s passing (or a team’s) that there is suddenly an unfilled hole in our lives, it is time to take spiritual inventory. Who, after all, are our heroes, and why?

Jobs clearly possessed an ability to market and connect people with product ideas mostly developed by others (usually in other companies). He seemed to have a genius for combining style and utility in computerized tools so that large numbers of users thought they were “cool”. But we need to remember that we’re talking primarily about gadgets here. Again, when we are in danger of defining ourselves as the sum total of our gadgets—or when our highs in life come primarily through our gadgets—we’re typically in deep spiritual trouble.

There is a kind of secular mysticism to all this. Apple was the first company to call its product spokesmen “evangelists”. Never mind that Steve Jobs was a ruthless CEO, often bullying and demeaning his subordinates, manufacturing Apple products in sweatshops in China (complete with under-age labor), and having no use whatsoever for charity, despite being personally worth some eight billion dollars. In spite of this, devotion to Apple products somehow became almost a kind of religion. The company inspired a conviction that its products were substantially superior (which has never been particularly true by any measure other than fan devotion), and that Jobs and his toys somehow made life worth living.

The Week for October 21st quotes Ross Douthat writing in the New York Times that Jobs understood better than anyone the “deep connection between beauty and civilization”, and he helped ensure that “the age of information would also be an age of artistry.” Oh, please: I don’t think Steve Jobs ever offered significant evidence that he even knew what civilization was, or what it ought to be. He could market snazzy stuff. Does this give him depth?

Perhaps Andy Crouch was on to something when, writing in the Wall Street Journal, he suggested that Jobs captured in all Apple products a “perfectly secular form of hope”—hope that “ordinary and mortal life can be elegant and meaningful”, and hope that whatever we want to fulfill our lives at each moment will be available with the swipe of a fingertip. Crouch thought it fitting that Jobs created the apple logo, “the very archetype of fallenness and failure, the bitten fruit”, and turned it into “a sign of promise and progress.”

Perhaps, then, the most accurate comment we can make about Steve Jobs is that he was a master at postponing the angst of restless hearts. Fair enough: We all suffer from restless hearts, and it is true that biting the proverbial apple can be an important step toward understanding that the only real solution is to rest in God. But that knowledge is not built into Apple products. If you know it, you didn’t learn it from Steve.

Jeffrey Mirus holds a Ph.D. in intellectual history from Princeton University. A co-founder of Christendom College, he also pioneered Catholic Internet services. He is the founder of Trinity Communications and See full bio.

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