Catechism of the Catholic Church
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1334 In the Old Covenant bread and wine were offered in sacrifice among the first fruits of the earth as a sign of grateful acknowledgment to the Creator. But they also received a new significance in the context of the Exodus: the unleavened bread that Israel eats every year at Passover commemorates the haste of the departure that liberated them from Egypt; the remembrance of the manna in the desert will always recall to Israel that it lives by the bread of the Word of God; 156 their daily bread is the fruit of the promised land, the pledge of God's faithfulness to his promises. The "cup of blessing" 157 at the end of the Jewish Passover meal adds to the festive joy of wine an eschatological dimension: the messianic expectation of the rebuilding of Jerusalem. When Jesus instituted the Eucharist, he gave a new and definitive meaning to the blessing of the bread and the cup.
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TABLE OF CONTENTS
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PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY |
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SECTION TWO: THE SEVEN SACRAMENTS OF THE CHURCH |
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CHAPTER ONE: THE SACRAMENTS OF CHRISTIAN INITIATION |
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ARTICLE 3: THE SACRAMENT OF THE EUCHARIST |
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III. THE EUCHARIST IN THE ECONOMY OF SALVATION |
Notes for the above paragraph:
156 Cf. Deut 8:3.157 I Cor 10:16.
English Translation of the Cathechism of the Catholic Church for the United States of America © 1997, United States Catholic Conference, Inc.
