The war against Africa: Ideological colonialism
I have long been convinced that those who seek political office are, as a general rule, morally unfit to rule. We could make an example of almost any historical regime to illustrate this thesis, for nearly every ruling group, whatever good it may have done, has deliberately led (not followed) those under its control and influence in ignoring one moral principle or another in pursuit of its own self-interest.
But we do not need to look to history. How else, except by the application of this general rule, can we explain why nearly every government in the world—and certainly every government in the West—spends so much time and energy undermining the very virtues which are required for a healthy social order? And at the purely theoretical level, is it not perfectly logical to assume that those who aspire to controlling others are most often uninterested in a wholesome participation in what we might call life on the ground?
If it were otherwise, they would be too busy for politics.
A new proof
Our political and social leaders, whatever their differences, are chosen from the pool of those who seek political and social advancement. This, my friends, is at best a tainted pool. Not only do the vast majority of them today consistently and deliberately undermine the natural law, but they work ceaselessly to export this contempt for sound moral values wherever wealth has enabled them to gain influence. In our time we have another monumental example: It was not enough that the European nations conspired to take political control of Africa in the nineteenth and early twentieth centuries; no, even in giving up overt political control, the West insists on taking social, economic and above all moral control of all who inhabit that vast continent.
Africa, in other words, is the new proof of my depressing thesis, and of an even older axiom: Beware of political and social leaders bearing gifts. Every one of them is a Trojan Horse. Every one of them is equipped not only with strings but reins. In Africa this takes the form of a relentless push by Western governments and foundations to destroy the personal integrity and family stability which a culture must possess if it is ever to be truly independent of first world nations that “just want to help.”
Thus the West is transforming Africa with treacherous gifts—with “aid” programs and packages designed to limit the population, lure young people and women to seek personal independence through sexual license, accept abortion as liberation, normalize sexual perversion, and remain dependent on foreign aid. All of this, of course, could have been predicted as just another variation of my central thesis. But Catholic readers, at least, know from the news that it is true. If they have any doubt, they should consult a brave new book by Obianuju Ekeocha entitled Target Africa.
A remarkable Nigerian woman, Obianuju Ekeocha holds a Bachelor of Science degree in Microbiology from the University of Nigeria and a Masters in Biomedical Science from the University of East London. She works in Canterbury, England as a Specialist Biomedical Scientist. And perhaps most important of all, she is the founder of Culture of Life Africa, an organization defending the dignity of human life through research, information and education. According to the blurb on her book jacket, she has spoken on life and women’s issues in seventeen countries and at the United Nations.
By birth, nationality, upbringing, education and sheer ability, Ekeocha is the ideal foil for everything from the United States government to the Bill and Melissa Gates Foundation, which pours millions into Africa each year in a colossal effort to solve African problems by destroying Africans. In fact, a few years ago Ekeocha wrote an open letter to Melinda Gates, essentially telling her that Africans don’t need her stinkin’ money.
But the sum total of evil actors dwarfs the Gates Foundation. Ekeocha’s new book, just out from Ignatius Press with a foreword by Robert P. George, is subtitled “Ideological neocolonialism in the twenty-first century”. Following a jam-packed introduction providing the necessary background, Ekeocha offers compelling chapters on the effort to control Africa through population restrictions, the hypersexualization of youth, radical feminism, abortion rights, and the normalization of homosexuality. The final three chapters explain what it means to be a modern-day colonial master, explore the problem of “aid addiction”, and offer suggestions for decolonization. (Oh, and that remarkable letter to Gates is in the appendix.)
Target Africa is absolutely compelling. It is a deeply-felt personal and even emotional witness coupled with more than enough data to prove the case, and all from a source whom the reader cannot help but admire.
“Africans by and large believe that sex is sacred,” Ekeocha writes,
that human life is precious from womb to tomb, that children are blessings, that motherhood is desirable, and that marriage between man and woman is life-generating. These are the basic family values that our parents and grandparents transmitted to us. They are embedded in our customs, enshrined in our laws, and even encoded in our native languages. To take them away from us amounts to invasion, occupation, annexation, and colonization of our people. 
Returning to the thesis with which I began, I should point out that one of the book’s pervasive themes is the way in which African officials and bureaucrats line up to receive Western aid packages in return for implementing the purpose of these packages, which is to undermine their own people. What did I say about those who are interested in controlling the lives of others?
Before ever I wrote this review, there was Qoholeth the Preacher, the son of David, king in Jerusalem, as quoted in the Book of Ecclesiastes. Was he thinking of social engineers when he said there was nothing new under the sun? Perhaps I am vain to think my own little theory is original. But I can say this: For those who seek to direct others without first surrendering themselves to God, everything under that all-revealing sun is vanity.
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