Want a liturgical revival? Start with repentance.
By Phil Lawler ( bio - articles - email ) | Feb 19, 2020
With Ash Wednesday just one short week away, I have been thinking about the need for repentance: not just my own need (which is great), but the need of the whole universal Church. For all of us, acutely conscious of the scandals within the Church, Lent is a good time to recall the words of St. Peter to religious leaders who had betrayed the Messiah: “Repent, therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord.” [Acts 3:19]
When I refer to the scandals in the Church, I do not mean only the sex-abuse scandal (although that would be bad enough). Nor do I mean only the financial scandals (although today’s news from Rome brings another harbinger of ugly stories what will eventually explode). Nor do I mean only the scandals of episcopal malfeasance and misfeasance (about which the reminders are constant). Over and above these problems, I am thinking of the scandal of a shrinking Catholic Church.
We—all of us, all the baptized—have been charged by the Lord to preach the Gospel to all nations. But instead of spreading the faith, we are watching its decay. In societies that were once solidly Catholic, old parish churches are closing. Even where the churches remain open, young people are filing out the doors by the hundreds of thousands, planning never to return.
Something is terribly, terribly wrong—and has been wrong for years, because the mass exodus (no pun intended) began several decades ago. It should come as no surprise that, in an institution that lost its zeal for evangelization—its enthusiasm for its central mission—other signs of corruption would eventually appear.
Where should we look for a solution to this problem, a remedy for anemic faith? Let’s look to the “source and summit of the Christian life,” the Eucharist. When we think of life in the Catholic Church, we generally think first of Sunday Mass—and so do any non-Catholics and lapsed Catholics who are watching for signs of life. Every believing Catholic recognizes the Eucharistic liturgy as the source of his spiritual life. But do we think of the Sunday Mass in our parish as the summit of our spirituality? Is this the best we can do? Really?
To be sure, the liturgy can never be beautiful enough, never reverent enough, to convey the full meaning of the Eucharist. But are we trying? Or have we slipped into a lackadaisical routine, accepting a liturgical approach that does not even attempt to convey the transcendent glory of the Mass?
A friend who served as a parish cantor in one busy parish memorably remarked that the liturgical approach of the “anticipatory” Mass on Saturday evening was marked by the desire to “get ‘em in and get ‘em out.” The music, the preaching, and the perfunctory observance of the rubrics were all marked by a desire for efficiency: to allow people to fulfill their Sunday obligation with a minimum of effort, a minimum of reflection. The bare-bones ritual was not complicated by devotion.
My Traditionalist friends often blame the “get ‘em in, get ‘em out” (GEIGEO) approach on the Novus Ordo. I beg to differ. I am old enough to remember serving as an altar boy at the Tridentine Mass, for the priest in my boyhood parish who could, and often did, rush through a low Mass in 12 minutes. He was clearly a proponent of the GEIGEO liturgy, years before Vatican II. I say again: these problems are not new.
Today, however, traditionalist Catholic communities are not troubled by the GEIGEO approach, because those who seek out the Extraordinary Form are searching precisely for reverence in the Eucharistic liturgy. Not so the Novus Ordo, the form that must serve the reverent and irreverent alike in a typical parish setting. And because the Novus Ordo allows for dozens of liturgical options, there is always a temptation to choose the simplest option, the quickest, least demanding option. Get ‘em in, get ‘em out.
Several years ago, when I traveled to Ireland for the first time, I was taken aback by the lightning-quick celebration of Mass in the parishes that we visited, chosen more or less randomly along our way. When I voiced my dismay to Irish friends, they told me that the tradition of a lickety-split liturgy had developed during the years when Catholicism was forced underground, and priests celebrated Mass quickly to avoid detection. That explanation failed to convince me. First, because it’s been quite a while, now, since Catholicism was illegal in Ireland. Second, because after years of celebrating Mass covertly, in basements and valleys, I would expect Catholics—finally freed from persecution—to give the Mass every bit of grandeur they could muster. I don’t think the British could be blamed for the slapdash liturgies that I experienced. The priests who were rushing through the Mass in the early 21st century were never hunted by Queen Elizabeth’s deputies. They were, I strongly suspect, succumbing to the GEIGEO mentality.
And that was—and is—a great scandal. Not just an Irish scandal. Nor just an American scandal. A scandal—no, the scandal—for the universal Church. If the Eucharist is the source of our spiritual life as a Church, then an irreverent approach to the Eucharist, made manifest in the GEIGEO liturgy, is the source of the corruption that ails us today.
So this Lent, my plan is a program of repentance for my own lack of proper reverence for the Eucharist, and for my irreverence that has so deeply infected the life of our Church. I encourage other Catholics to join me in that campaign. We can argue later about how to make the liturgy more beautiful, more reverent, more fitting. For now let’s focus on a realization that the first step toward a liturgical revival—which is, necessarily, the first step toward a Catholic spiritual revival—is the recognition that what we have been doing is not good enough. We’ve been inviting the Lord into our parish homes, and then treating Him as a servant rather than an honored guest. Until we acknowledge that lack of love, the Catholic revival cannot begin.
So although I’m a selfish man, and I enjoy my creature comforts, and I shrink from mortification… Still when I reflect on the troubles of the Church, and when I read the ugly headlines, when I see the empty pews, I realize that Lent can’t come too soon.
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Posted by: Randal Mandock -
Feb. 21, 2020 7:42 PM ET USA
Roseofsharon brings up a good point that we are living tabernacles for as long as the Sacred Species retains its identity as the transubstantiated Body, Blood, Soul, and Divinity of Christ who joins with us in His "physical 'reality'" (Mysterium Fidei). This ought to be the proper intent of all the loose talk about "empowerment of the laity." It is impossible to be in possession of more spiritual power than to become a sort of lay _alter Christus_ while we are physically at one with Christ.
Posted by: patsette1269 -
Feb. 21, 2020 2:31 PM ET USA
Let's start by at least looking reverent. I speak of dress that's overly casual, even sloppy, often worn even by the decidely non-GEIGEO. Women seem disinclined to were a skirt or dress or at least dressier pants. And many men seem to think a tie is overkill. Really? Although we may deplore the tune, perhaps we should hum to ourselves Sunday mornings, "Let revival begin on earth and let it begin with me." And then choose something from the closet that expresses the reverence we feel.
Posted by: roseofsharon -
Feb. 20, 2020 5:32 PM ET USA
One addition I would add is to remind Catholics that, upon receiving Holy Communion, they are living tabernacles for approximately fifteen minutes. The music played at that time should be conducive to contemplation, but it rarely is. Silence would be preferred to uninspiring music. Gregorian chant, the music of the Church, is the best option. As one grows in awareness, ubiquitous talking following the Final Blessing would be dissipated.
Posted by: roseofsharon -
Feb. 20, 2020 5:19 PM ET USA
Posted by: polish.pinecone4371 -
Feb. 20, 2020 9:13 AM ET USA
Thanks for this, Phil. I put my hand up as one who needed to hear it. We drive 45-50 miles one way every Sunday for a reverent liturgy, but I will often find myself saying, "Will you get on with it?"