reform of the reform?
By Diogenes (
) | Jul 09, 2005
Passages from the Instrumentum Laboris, issued from the Holy See preparatory to the Bishops' Synod on the Eucharist.
It is worth considering whether the removal of the tabernacle from the centre of the sanctuary to an obscure, undignified corner or to a separate chapel, or whether to have placed the celebrant's chair in the centre of the sanctuary or in front of the tabernacle -- as was done in many renovations of older churches and in new constructions -- has contributed in some way to a decrease in faith in the Real Presence. (§39)
In other responses some lamented the poor quality of translations of liturgical texts and many musical texts in current languages, maintaining that they lacked beauty and were sometimes theologically unclear, thereby contributing to a weakening of Church teaching and to a misunderstanding of prayer. A few responses made particular mention of music and singing at Youth Masses. In this regard, it is important to avoid musical forms which, because of their profane use, are not conducive to prayer. (§61)
Where some liturgical rubrics are treated with mistrust, others seem to be adopted to provoke changes inspired by ideologies or theological misconceptions, not a few of which come from movements and groups seeking changes in the liturgy. (§58)
The responses raise the concern that oftentimes the Church building is used for profane events, such as concerts and theatrical events which are not always religious in nature. The liturgy of the dedication of a Church recalls that the community offers the Church building entirely to the Lord. Therefore, it cannot be used for any other purpose apart from its consecration. (§63)
The altar is the most holy part of the Church building and is elevated to indicate that God's work is far superior to all human works. The linens which cover it are symbolic of the purity which is necessary to encounter the divine. Like the Church building, the altar is dedicated to the Lord only, and cannot be used for any other purpose. (§62)
Abuses? Abuses? I see no "abuses" ... !
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