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Ordinary Time: June 17th
Tuesday of the Eleventh Week of Ordinary Time
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Old Calendar: St. Gregory Barbarigo, Bishop and Confessor; St. Hervé, abbot (RM)
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Gregory Barbarigo, canonized by Pope John XXIII in 1960. He was the Bishop of Bergamo and of Padua. St. Gregory was noted as a distinguished churchman and leading citizen whose charities were on a princely scale. He worked for unity of the Latin and Orthodox Churches.
St. Gregory Barbarigo
St. Gregory was born on September 16, 1625, and he died in 1697. His family lived in Venice and were held in high repute by the people there. He was the fourth son. He excelled in his studies at an early age and became interested in diplomacy and statesmanship. He knew Contarine, the Venetian ambassador, and went with him on at least one ambassadorial mission.
After he was ordained a priest in 1655, he organized care for the plague-stricken people of Rome. In 1657, Pope Alexander VII made him the first Bishop of Bergamo. He was a leader in promoting the reforms of the Council of Trent. He visited parishes, organizing the teaching of Christian doctrine and also worked with seminarians and clergy to raise their standards. His work was so respected that in 1660, he was made the Cardinal of Padua.
St. Gregory was extremely interested in higher education and worked for the development of seminaries and libraries. He established a printing press that printed pamphlets for Christians under Moslem rule. He was active in laboring to bring about a reunion with the Greek Church. St. Gregory took part in five papal Conclaves (for the election of the Pope) and was a candidate in three of them. It is recorded that his congregation thought him to be a man filled with wisdom.
Excerpted from St. Gregory Barbarigo Parish WebsiteThings to Do:
- "In Italy it was above all the merit of St. Gregory Barbarigo, at the end of the 17th century to have labored indefatigably for the reorganization of the seminaries of Bergamo and Padua according to the norms laid down by the Council of Trent, keeping in mind all the time the spiritual and cultural needs of his time." Summi Dei Verbum Pope Paul VI Read this entire Apostolic Letter on the Occasion of the Fourth Centenary of the Establishment of Seminaries by the Council of Trent.
- Read more about St. Gregory here and learn more about the Ambrosian Rite which is celebrated in a number of the parishes in the Diocese of Bergamo.
St. Hervé of Brittany
Saint Hervé is venerated throughout Brittany but we have few reliable particulars on him–his life was not written until the late medieval period. All we really know is that he was a hermit in Brittany, where he is still highly venerated and where Hervé is one of the most popular names for boys.
The story goes that a young British bard named Hyvarnion, a pupil of Saint Cadoc, lived at the court of Childebert, king of the Franks. After four years, desiring to return to his native land, he set off through Brittany, where one day, riding through a wood, he heard a young girl singing. The sweetness of her voice made him curious and, dismounting from his horse, he made his way through the trees to where in a sunny glade he found a maiden gathering herbs. He asked her what they were for. "This herb," she replied, "drives away sadness, that one banishes blindness, and I look for the herb of life that drives away death." Hyvarnion, forgetting his homeward journey, in that hour loved her, and later he married her.
After three years they had a son who was born blind, and in their sorrow they called him Hervé, which means bitterness. When he was two years old, his father died, and the mother, Rivanon, and child were left poor and friendless. In her grief she sang to him and he grew up to love poetry and music. When Hervé was seven, Rivanon gave him into the care of a holy man named Arthian and she became a hermit. The child wandered about the countryside singing and begging, led by a white dog which he held on a string. To this day the Bretons sing a ballad of the blind child, led by his dog, singing as he shivered in the wind and the rain, with no shoes on his bare feet, his teeth chattering with the cold.
At age 14, with his mother's approval, he sought out an uncle who was a hermit and kept a monastic school in the forest at Plouvien. His uncle welcomed him, and soon Hervé excelled in knowledge beyond all his other pupils. On his uncle's death, he became abbot. Every morning the children gathered to be taught by their blind master, and every evening they left "like a swarm of bees issuing from a hollow oak." He instructed them in music and poetry, and, above all, in the Christian way of life.
"When you wake up in bed," he said, "offer your hearts to the good God, make the sign of the Cross and say with faith and hope and love, 'I give You my heart, my body and my soul. Make me a good man.' When you see a crow fly, think of the devil, black and evil. When you see a dove fly, think of your angel, gentle and white. Think of God, as the sun makes the wild roses bloom on the mountains. In the evening, before going to bed, say your prayers that a white angel may come from heaven and watch you till the dawn. This is the true way to live as Christians. Practice my song, and you will lead holy lives."
In addition to teaching, Hervé worked the fields near the school. He was venerated for his holiness and his miracles. The most extravagant of which relates that one day a wolf ate the donkey with which he was plowing the fields. The young child who was Hervé's guide cried out in fear, but at Hervé's prayers, the wolf put himself into the donkey's harness and finished the work to be done.
Later he decided to move the community to León. There the bishop wanted to ordain him priest, but Hervé humbly declined. Thus, although he was never a priest, Hervé is said to have participated in the solemn anathematizing of the tyrannical ruler Conomor, c. 550. From León the holy group travelled west. Beside the road to Lesneven is the fountain of Saint Hervé, which he is said to have caused to flow to satisfy the thirst of his companions. Finally, they settled and Hervé built a monastery at Lanhouarneau in Finistère, which earned a great reputation.
From his monastery, where he lived for the rest of his life, Hervé would travel forth periodically to preach or act as an exorcist. He was no longer led by a white dog, but by his little niece, Kristine, who lived near him in a cottage of thatch and wattle built for her by the monks, and who, gay as a fairy, sang to him as she gathered flowers for the altar. When he came to die, he said to her: "Tina, my dear, make my bed ready, but make it not as is wont. Make it on the heard earth, before the altar, at the feet of Jesus. Place a stone for my bolster, and strew my bed with ashes." Weeping, she carried out his wish, and said: "May I follow in due course, as the boat follows the ship."
As his monks watched at his deathbed, they were said to have heard the music of the heavenly choirs welcoming him to heaven. So died the blind Breton saint, who had taught in the school in the forest, and who all his life, despite his blindness, had given glory to God. Until the French Revolution, a chapel (now destroyed) near Cleder in Finistère possessed a most unusual relics: the cradle in which Saint Hervé had been rocked (Attwater, Benedictines, Delaney, Encyclopedia, Gill, White).
In art, Saint Herveus is a blind abbot telling frogs to be quiet or being led by a wolf (Roeder) or his child guide. He is invoked against eye problems (Delaney). Breton mothers threatened their mischievous children with his wolf (White).
Excerpted from Saint of the DayPatron:
of Breton, poets and musicians
Saint Avitus was the child of a poor family of Orleans, France. From his youth he desired to consecrate himself to God, and he received the monastic habit at the abbey of Micy or Saint-Maximin in the diocese of Orleans, at that time still very small. Its first Superior, Saint Maximin, remarked the young monk's virtue when he observed that he deprived himself of a great portion of his food each day in order to nourish the poor.
After serving as steward for the monastery, Saint Avitus decided to leave in secret to go and live in solitude in a deserted place. Saint Maximin recognized in this flight a secret design of God and made no attempt to have him return. But when the holy Abbot died, Saint Avitus was chosen to succeed him by the unanimous consent of the religious. He was brought back despite his protestations of unworthiness, and was obliged to receive the episcopal consecration and his investiture from the bishop of Orleans.
He labored at his new duties with great assiduity, but saw with sorrow that the religious were becoming lax. He again thought of flight, considering himself the cause of the difficulties, and did indeed find a solitude in the diocese of Chartres, far from all village life, where he lived several years on fruits growing wild in the forest.
One day a poor mute herdsman lost a pig in the forest, and when a severe storm broke out, lost his way until he saw a light in the distance. When he approached, he found himself facing the Saint. The latter not only lit his torch again for him and showed him the way to go, but made the sign of the cross on his mouth and restored to him the use of speech, which he had not had for long years. When this miracle was divulged, the hermit became known everywhere in the region, and the desert was soon transformed, as it were, into a city. The monastery which Saint Avitus built there and governed later bore his name.
He left it from time to time to go to the city of Orleans for his works of mercy; his prayers cured many sick and handicapped persons. When he failed to persuade the cruel king Clodomir to liberate Saint Sigismond, king of Burgundy, with his wife and children whom he had captured and held prisoner and was intending to put to death, Saint Avitus told him that if he committed that crime, he himself would perish miserably in the first battle he would undertake. This indeed is what occurred.
Saint Avitus one day resurrected one of his brethren who had died during his absence; all the monks saw the dead religious rise from his coffin and begin to sing with the others the infinite mercies of Our Lord. Saint Lubin or Leobin, bishop of Chartres, assured his people in a sermon that he had learned of this fact from the very monk who had been resurrected.
Three famous religious, one of them the same Saint Leobin, who at that time was a simple monk, attended our Saint at his blessed death, which happened about the year 530. His body was carried to the church of Saint George in Orleans and interred there with great pomp. Afterwards king Childebert built a magnificent temple over this tomb, out of gratitude for the prayers of Saint Avitus.
Excerpted from Les Petits Bollandistes: Vies des Saints
, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 7Things to Do:
- Read more about St. Avitus here
- Purchase a copy of Avitus of Vienne: Selected Letters and Prose at Amazon, you can see samples of the book here
St. Albert Chmielowski
As a young revolutionary and artist in Poland, Adam Chmielowski was not a young man whom people thought would someday be a saint.
He was born in 1845 to wealthy parents and studied agriculture with plans of taking over his family's estate near Krakow. In 1863 he took part in an uprising against Czar Alexander IIII and the Russian army and lost a leg in the fighting when he was just 17. Because of his actions against Russia, he had to leave Poland. Young Adam went to Belgium, where he discovered he had some artistic ability. He also studied painting in Paris and Germany.
Chmielowski returned to Poland when he was nearly 30 and soon became concerned with the suffering of the many homeless and impoverished Poles. He worked in homeless shelters and eventually realized that it was this work, rather than politics or art, that called to him.
In 1887 he joined religious life as Brother Albert of the Third Order of St. Francis. He lived in the homeless shelters with those he served. Within a year, Brother Albert had founded his own branch of the Franciscans, the Servants of the Poor, who are sometimes called the Albertine Brothers. A few years later he helped found a women's congregation with the same intent of helping Poland's poor.
Brother Albert believed that the biggest problem of the world was that people did not open their eyes to the suffering of others and offer help. He believed that the divisions in society among the rich and the poor enabled that "blindness."
He died on December 25, 1916, in a shelter he had opened in Krakow. Blessed Pope John Paul II canonized him a saint of the church in 1989.
As a young priest in Krakow, Blessed Pope John Paul II wrote a play about Brother Albert, God's Brother. He said he drew spiritual inspiration from Brother Albert's act of leaving behind an artistic career to give his life to God and others.
Excerpted from Saints ResourcePatron:
Painters, Servants of the Poor, Sisters Servants of the Poor, Franciscan tertiaries, SoldiersThings to Do: