Jesus’ Way to Pray
by Pope Francis
Dear brothers and sisters, good morning!
Let us continue our journey to learn to pray increasingly well, as Jesus taught us. We must pray like He taught us to do.
He said: when you pray, enter into the silence of your room, withdraw from the world, and address God, calling Him “Father”! Jesus wants His disciples not to be like the hypocrites who pray standing in the squares to be admired by the people (cf. Mt 6: 5). Jesus does not want hypocrisy. True prayer is that which is carried out in the secrecy of the conscience, of the heart: inscrutable, visible only to God. God and I. It shuns falsehood: with God it is impossible to pretend. It is impossible, before God there is no trick that has power, God knows us in this way, naked in the conscience, and we cannot pretend. At the root of dialogue with God there is a silent dialogue, like the exchange of glances between two people who love each other: man and God exchange glances, and this is prayer. Looking at God and letting oneself be looked at by God: this is prayer. “But, Father, I do not say any words…”. Look at God and let yourself be looked at by Him: it is a prayer, a beautiful prayer.
And yet, although the prayer of the disciple is entirely confidential, it never falls into intimism. In the secrecy of the conscience, the Christian does not leave the world outside the door of his room, but brings into his heart people, situations, problems, many things; I bring all these into prayer.
There is a surprising absence in the text of the Lord’s Prayer. If I were to ask you what the surprising absence is in the text of the Lord’s Prayer? It will not be easy to answer. A word is missing. All of you, think: what is missing from the Lord’s Prayer? Think, what is missing? one word. A work that in our times – but perhaps always – we all hold in great consideration. What is the word that is missing from the Lord’s Prayer, which we pray every day? To save time I will tell you: the word “I” is missing. We never say “I”. Jesus teaches us to pray with the word “you” on our lips, first and foremost, because Christian prayer is dialogue: “hallowed be your name”, “your Kingdom come, your will be done”. Not my name, my kingdom, my will. I no, it doesn’t go. And then it passes to “we”. All the second part of the Lord’s Prayer is in the first person plural: “give us this day our daily bread”, forgive us our trespasses”, “lead us not into temptation”, “deliver us from evil”. Even man’s most elementary requests – such as having food to dispel hunger – are all in the plural. In Christian prayer, no-one asks for bread for himself: give me my daily bread, no, give us, we implore for all, for all the poor of the world. We must not forget this, the word “I” is missing. One prays with “you” and with “we”. It is a good teaching of Christ’s, do not forget.
Why? Because there is no space for individualism in dialogue with God. There is no ostentation of one’s own problems as if we were the only ones to suffer in the world. There is no prayer raised to God that is not the prayer of a community of brothers and sisters, the we: we are in a community, we are brothers and sisters, we are a people who prays, “we”. Once the chaplain of a prison asked me a question: “Tell me, Father, what is the opposite of ‘I’? And naively I answered, “you”. “This is the beginning of war. The word that is the opposite of ‘I’ is ‘we’, where there is peace, all together”. It is a good teaching, that I received from that priest.
In prayer, a Christian bears all the difficulties of the people who live next to him: when evening falls, he tells God of the sufferings he has encountered in that day; he places before Him many faces, friends and also the hostile; he does not drive them away like dangerous distractions. If one does not realize that there are so many people around him that are suffering, if he does not pity the tears of the poor, if he is addicted to everything, then it means that his heart ... how is it? Is it wilted? No, worse: it is made of stone. In this case it is good to beg the Lord to touch us with His Spirit and to soften our heart: “Touch my heart, O Lord”. It is a beautiful prayer: “Lord, soften my heart, so that I can understand and take charge of all the problems, all the pains of others”. Christ did not pass unharmed by the miseries of the world: whenever He perceived a loneliness, a pain of the body or the spirit, He felt a strong sense of compassion, like a mother’s womb. This “feeling compassion” – let us not forget this very Christian word: feeling compassion – is one of the key verbs of the Gospel: it is what drives the good Samaritan to approach the wounded man on the roadside, unlike others who have a hardened heart.
We can ask ourselves: when I pray, do I open myself up to the cry of so many people, near and far? Or do I think of prayer as a form of anaesthesia, so as to be calmer? I am just throwing the question out there, each person can answer to himself. In this case I would be the victim of a terrible error. Certainly, mine would no longer be a Christian prayer. Because that “we”, that Jesus taught us, prevents me from being in peace by myself, and it makes me feel responsible for my brothers and sisters.
There are men who apparently do not seek God, but Jesus makes us pray for them too, because God seeks these people most of all. Jesus did not come for the healthy, but for the sick, for the sinners (cf. Lk 5. 31) – that is, for everyone, because he who believes he is healthy, in reality is not. If we work for justice, let us not feel we are better than others: the Father makes His sun over the good and the evil (cf. Mt 5: 45). The Father loves all! Let us learn from God Who is always good with everyone, unlike we who manage to be good only with some, with those we like.
Brothers and sisters, saints and sinners, we are all beloved brothers of the same Father. And, in the eventide of our life, we will be judged on love, on how we have loved. Not a love that is merely sentimental, but also compassionate and concrete, following the Gospel rule – do not forget it! – “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Mt 25: 40). Thus says the Lord. Thank you.
Greetings in various languages
I greet pilgrims from France and Belgium, in particular the seminarians of Lorraine with their bishop, Msgr. Jean-Christophe Lagleize, and the young people present here. I invite you to spend a little time each day praying, in order to open your heart to God and to others: to open the heart. May Jesus be your guide on the way of prayer! I wish a happy pilgrimage to you all.
I greet the English-speaking pilgrims and visitors taking part in today’s audience, especially those from Sweden, Australia, Hong Kong, Korea, the Philippines and the United States of America. Upon all of you, and your families, I invoke the Lord’s blessings of joy and peace. God bless you!
I extend a cordial greeting to German-speaking pilgrims. Whoever believes is never alone! This is experienced especially in prayer. Let us remember that before the Father we are always in communion with our brothers and sisters. May God protect you and all the people with whom you are united in prayer!
I cordially greet Spanish-speaking pilgrims from Spain and Latin America. I encourage you to think about the dialogue you have with the Lord and to follow the example of Jesus, praying in a concrete way, remembering those beside you, those whom you love, as well as those you do not love so much. We need to learn from God Who is good to everyone.
God bless you. Thank you.
I greet Portuguese-speaking pilgrims, especially groups from Portugal and Brazil. Dear friends, I hope that your pilgrimage to Rome will strengthen everyone in hope and strengthen, in divine love, the commitment of every person to feeling increasingly responsible for our brothers and sisters most in need. May Our Lady accompany you and protect you.
I extend a cordial welcome to Arab-speaking pilgrims, especially those from Syria, Lebanon and the Middle East. God is the Father of all and has made us brothers in one humanity. Today there are many of our brothers who suffer in the world; they need us to work for them and to remember them in our prayers. Let us be a leaven of love in the world, as on the last day we will bring with us only the love that we have offered in our lives. May the Lord bless you and protect you from the evil one!
I cordially greet the Polish. Considering the message of today’s catechesis, recite often the Lord’s Prayer and enjoy God’s closeness. Asking for your daily bread, you will remember not only yourselves and your loved ones, but also people unknown to you, troubled, forgotten, who live far away, who perhaps have greater need than you of goodness, of peace of the soul, of justice, of bread, of understanding. God bless you.
I extend a cordial welcome to Italian-speaking pilgrims.
I am pleased to welcome the participants in the course for the heads of ongoing formation of the Clergy in Latin America, promoted by the Congregation for the Clergy and the Apostle Sisters of the Sacred Heart of Jesus.
I greet the parishes, in particular those of Lanciano and San Giorgio in Sannio; the group of journalists from Askanews, who are going through a difficult time; the National Cancer Institute; the juvenile penal institution of Airola; schoolchildren, especially those of the Istituto Impastato in Rome and the Polla-Vallo di Diano Football School.
I address a special thought to young people, the elderly, the sick and newlyweds. Tomorrow we will celebrate the feast of Saints Cyril and Methodius, evangelizers of the Slavic peoples and co-patrons of Europe. May their example help us all to become disciples and missionaries in every environment of life, for the conversion of the far as well as the near. May their love for the Lord give us the strength to bear every sacrifice, so that the Gospel may become the fundamental rule of our life.
To give the blessing, I would like to wear this stole brought to me yesterday by the Valdocco group and made by women of the Wichis population, an indigenous people of great culture.
This item 12077 digitally provided courtesy of CatholicCulture.org